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What Good Can Akpabio’s 10th Senate Offer Nigeria?

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Mon-Charles Egbo

By Mon-Charles Egbo

Before the inauguration of the 10th national assembly and the subsequent emergence of Godswill Akpabio as the president of the senate, a cross section of the political class was fiercely opposed to his aspiration. Their grouse was how his party, the All Progressives Congress, APC, endorsed him.

Some welcomed the zoning of the position to the South-South region but faulted the extra step of micro-zoning it to an individual.

Another set was solely upset that the then president-elect, Bola Tinubu, influenced the choice of Akpabio. To them, that would amount to an outright hijack of the legislature by the presidency which is antithetical to the principle of separation of powers. Then while others canvassed that the contest should be thrown open for everyone interested, the rest specifically clamoured for their various zones as against Akpabio’s South-South. But common to all those categories was the claim of insufficient consultation before settling on Akpabio.

And quite indeed, the agitations caught fire across the country, especially through some sorts of elitist orchestrations. The heat did not only threaten the unity and stability of the party, but it also posed an early distraction for Tinubu’s presidency, as he variously intervened.

But objectively speaking, all those shades of opinion were not misplaced. They were all valid arguments for whatever democracy entails. Even Senator Akpabio who was in the eye of the storm recognized the rights of those aggrieved compatriots. He empathized with them. Openly, he acknowledged the grave implications of the “angst that this zoning arrangement may have caused some aspirants”. Thus he stressed that “for this reason, we are embarking on an extensive reconciliatory move, as well as an enlightenment campaign to brief relevant stakeholders on details of our prospective legislative agenda. We are confident that in the end, we will reconcile all in the overriding interests of our dear nation. We will ensure that the members of the 10th Assembly put aside their differences and focus on activities that are for the common good of the Nigerian people”.

And so vigorously, he reached out to those dissenting voices reminding them that a divided house is a defeated house.

It was this display of political sagacity and a good understanding of the place of reconciliation in democratic governance that set the tone for the eventual outcome and has now offered the prism through which the contest is holistically reviewed, for the records. In other words, Akpabio’s emergence was not just about the party’s endorsement. Certainly, it was not!

To begin with, and ironically, all those diverse agitations were largely not about the public interest, otherwise, why were there no questions, not even one, raised about Akpabio’s eligibility and competence? Nobody countered his agenda with superior ones. None faulted his conduct during the contest. The obsessions merely were with the party’s mode of choosing him and not with national developmental issues.

So, to the discerning mind, what does this startling paradox signify?

It represents an affirmation that Godswill Akpabio is eminently qualified to hold the office of the president of the senate or that as a mortal he may have his shortcomings as no one is perfect, but his pedigree is not in doubt. Among others, Akpabio is a lawyer of repute and a ranking senator. He parades robust political leadership credentials and has no record whatsoever of having been declared unfit to hold public office. Also, he has paid his dues both in the private and public sectors, he is a good party man and comes from a geo-political zone that was yet to produce a president of the senate since 1979.

Then again, Senator Akpabio is a man of exceptional eloquence and charisma who is always ready to tell his own stories with confidence. As such and in his words, modestly: “….I possess the required ranking status and deep legislative experience. These qualities are of competence, vision, patriotism, a deep love for our country, and a thorough understanding of the relationship between the executive and legislature. I believe that my uncommon public sector experience and track records spanning over 24 years where I served at the State Executive Council as Hon. Commissioner for Local Government and Chieftaincy affairs, Governor of a State, Senate Minority Leader, and in the Federal Executive Council as a Hon. Minister, provides me with the unique experience required to drive the legislative agenda of the 10th National Assembly”.

Deliberately, he down-played a part. He was certified worthy and fit to fly the presidential flag of his party before he patriotically withdrew from the race at the venue of the primaries.

Empirically, therefore, it was not an error for anyone to have embraced and supported Akpabio in the first place. His amiable and dynamic personality, democratic leadership attributes, evidence-based performance records and proven political astuteness were highly irresistible. Put together, they signposted his suitability for the office. And expectedly, no one expressed contrary views to this abridged citation, amidst the criticisms, thus alluding that indeed, Akpabio’s emergence was not all about his party’s endorsement.

Interestingly again, Akpabio’s concise blueprint was quite strategic. It attested to his overall sense of preparedness for the tasks ahead, a profound grasp of the demands of the office as well as a clear understanding that legislature is about good governance and good governance alone.

He had envisioned a 10th senate that would “provide quality, stable and inclusive leadership at the National Assembly with a view to providing robust legislative intervention and making relevant laws for good governance” and also “galvanise a united and virile support base that will provide credible government policies for the advancement of good governance”.

And in response to the dire socio-economic situation in the country, Akpabio’s legislative agenda focussed majorly on revamping the domestic economy. According to him, “we shall ensure that pro-business legislations to create a more conducive environment for businesses to thrive must be designed and implemented; and we must provide legislation that enables support for small and medium-sized enterprises, and helps to reduce the barriers to entry for small businesses. These categories of legislation as well as others that promote the growth of the economy, and help create a more prosperous and vibrant nation must be our priority”.

Similarly, his 10th senate would seek to “develop and promote innovative bills that will enhance revenue generation while exercising effective oversight function on government expenditure”.

Evidently, please, has Senator Akpabio not subtly warned that anything that is not good governance-oriented would have no place in the business of this senate?

Furthermore, Akpabio’s vast experience in public leadership substantially shaped his agenda. His commitment to upholding some legislative gains and progressive features of the preceding assemblies underscores his conviction that governance is about the people and that government is a continuum. For instance, he resolved to “sustain the January to December budget circle” which he noted that “the ninth Assembly had worked so hard to achieve”. Also, while the 9th Senate was christened the “senate that works for Nigerians”, Akpabio is ambitious to lead a 10th senate that “serves as a true voice of the people”. Again, while the 8th and 9th senates made efforts at entrenching transparency in the affairs of the institution, resulting in the eventual disclosure of the national assembly budget details, Akpabio hinted that his leadership would be “also deeply committed to promoting transparency and accountability: values that we believe must be at the heart of everything that is done in the senate”. Then to advance the bipartisan feature of the 9th senate, he would “establish Bipartisan Parliamentary Network on issues of national interest supported by our party’s/members’ vision”.

Now again, are these not pointers that it takes a transformational leader to celebrate and propagate the transformational deeds of another leader? This is yet another area that Godswill Akpabio distinguished himself.

Notably also, Akpabio’s passion for a peaceful and stable polity coupled with knowledge of the governance deficits created by the 1999 constitution, perhaps explain his determination to also consolidate the collaboration between the legislature and the other arms of government, for national development. For emphasis, the Nigerian president is the most powerful in the world by the 1999 constitution. You can only challenge his powers and influence in principle but not in practice!

Nevertheless, Akpabio was overtly precise in purposing a national assembly that would work harmoniously with Bola Tinubu’s presidency, without compromising the relative independence of the parliament. Hear him: “We want him (Tinubu) to replicate what has happened in Lagos in the last 24 years of democracy to cover the rest of the country. Particularly, we are challenged by the economy. We want to see serious improvement in the IGR of the nation to enable us to repay our loan facilities. We want to see more foreign direct investment in the country. We will support him through favourable legislations to ensure Nigeria remains investment-friendly and a business destination in Africa”.

Akpabio campaigned with this mindset. He was explicit and did not pretend about it. Please, how else does one describe courage? Meanwhile, his agenda equally emphasized, “innovative bills that will enhance revenue generation while exercising effective oversight function on government expenditure”. And again, asserting the relative authorities of the legislature, he declared that “regular and extensive oversight of government spending to ensure that public funds are being used effectively and efficiently must be conducted”.

Then quite instructively, Akpabio worked his way to victory. As highlighted earlier, he did not go to sleep having secured the corporate endorsement of his party and other stakeholders across party lines. He did not allow the ‘anointing’ to get into his head. He took no one for granted and left nothing to chance. He relentlessly went about the contest as though all those mounted oppositions to his preference by the party would eventually play out. He ran a robust campaign built on a broad-based support network. He aggressively marketed himself and his agenda. Resiliently and consistently, he demonstrated that every single senator-elect was as important as the other, irrespective of the political party. He variously visited the leaderships of other parties for support. And once again, his shrewdness in reaching out to the aggrieved colleagues was a masterstroke.

Equally pivotal was Akpabio’s pragmatism in seeking to foster a sense of camaraderie among his colleagues which would create a consciousness for national unity and inclusiveness in governance and also opportunities for peer review towards integrated national development. This found expression in his other action plans, some of which are to: “support members in bill and motion drafting, presentation of legislative arguments, legislative briefs and a general understanding of parliamentary practices and procedures; support our members to develop legislative agenda, constituency work-plan and integrated representation model; institute Annual Parliamentary Stability Group Summit (APSGS) to strategize, review and develop action guidelines for greater virile and stable national assembly; and pursue and lobby (where necessary) for the rights and privileges of our members.”

Again, a question: who would not garner massive votes with these appealing propositions?

So by inference, the fore-going factors cumulatively translated to the ballots whose figures indicated that partisan, religious and regional barriers were demolished. Remarkably also, nobody was prevented from contesting. Yes, the senators-elect conventionally, freely and popularly conferred legitimacy on Akpabio, thus confirming that their choice was predicated on his nationalistic disposition, wide acceptability and compelling agenda. It was not necessarily about the party’s endorsement. Put differently, the process was unquestionably transparent.

Therefore given Akpabio’s outstanding personality and his inspiring blueprint, this senate nay the 10th national assembly, will impact meaningfully the lives of the people, and then of course, Nigeria is the ultimate beneficiary. But this happens only when everyone through their elected representatives gets involved by offering timely and useful information in addition to asking relevant questions. For it is only by trust and cooperation that we can take full ownership of this senate and uncommonly transform it as our “true voice”.

Egbo is a reputation management expert

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The Thabo Mbeki Letters (Part 12): The Price Of Peace And The Cost Of Conflict

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Dele Jegede In Conversation With Prince Yemisi Shyllon
Prof. Toyin Falola

By Toyin Falola

Peace is an essential commodity, second only to oxygen, as it is a necessity for every individual. Regardless of the excellent condition of human biological components, the absence of peace can lead to tragic problems that undermine all they have accomplished. Peace is central to collective human development. Ironically, despite people’s awareness of the cardinal values of peace and their advancement, the rate at which conflicts at cross-country and international levels are perpetrated illustrates humans’ capacity for self-destruction. While it is undeniable that some groups of people derive satisfaction from inflicting violence on others, particularly the vulnerable, it is strange that certain groups deliberately incentivize conflicts due to their tempting rewards. This highlights the complexity of human nature and the intricate relationships they maintain among themselves.

Thabo Mbeki, as a leader of a vibrant black country, South Africa, has emphasized the importance of peaceful coexistence among humanity and the extent to which he, and others alike, have committed both human and economic resources to achieving peace and mitigating conflicts, especially in war-torn societies across the world. Seeking peace is to advocate for tolerance, which is crucial for ascertaining a sound ecology for trade and cultural exchange.

Prof.Toyin Falola (left) and Thabo Mbeki

The ongoing conflict between Palestine and Israel has not only strained the relationship between the two countries but has also increased the inflammatory potential in the region, making it difficult, if not impossible, to foster economic growth and technological advancement. As a leader of the free world, Mbeki understands that unchecked violence poses risks to the safety of others. When conflicts are allowed to persist without resolution, the ripple effects are inevitable. For instance, while the prevalence of violence in the Middle East may not have direct or immediate and measurable consequences on South Africa, a deeper analysis reveals that it would bring a litany of horrendous challenges to the people.

Africa’s proximity to the Middle East exposes it to the secondary danger of being a potential ground for mass migration of people seeking safety from conflicts in their countries. Meanwhile, the problem of having a significant exodus of people into a continent already striving for economic stability could ignite a new wave of crises that may not necessarily occur on the war fronts. In essence, foresighted leaders like Mbeki must confront such challenges proactively to safeguard their interests, as neglecting preventive actions could jeopardize long-term stability.

Prof. Toyin Falola (left) and Thabo Mbeki 

The promotion of peaceful coexistence as a foundation for a prosperous future is not born from weakness; rather, it reflects having an excellent disposition to the future. Mbeki often emphasizes that South Africa’s approach to governance is deeply rooted in historical understanding, particularly of the centuries-long exploitation at the hands of the former colonial powers, with England playing a central role. Nevertheless, these African leaders chose to sweep the materials of history behind them and embrace dialogue–not out of a desire to play the game of vendetta but from a genuine commitment to build a prosperous future.

Mbeki believes that once there is a demonstration of commitment from the Europeans, they can forge alliances with them, provided this commitment is backed by deliberate efforts to move beyond the precarious issues of the past. Therefore, it is understandable when Mbeki emphasizes the importance of investing in any activity that would foster peace between them and other nations to enable progressive engagements. A peaceful environment is essential for all forms of development, including economic and technological advancements critical to modern transformation.

On the home front, it is undeniable that South Africa, under the leadership of these emancipators, is making tremendous strides to dispel any wrong notions that may have been generated against them. They are taking bold and calculated steps to pave a harmonious path toward the continent’s success. In essence, for South Africans to convince outsiders about their intentions to make great choices and stand by them, it is important to first make a courageous impact from the home front. If they struggle to gain the trust of other Southern African countries about their desires to lead the path to economic rediscovery, it would be nearly impossible to rally broader support for their political and economic rejuvenation campaign. Against this backdrop, they were making significant investments to integrate South Africa with other countries within the region to lay solid foundations for sustainable development.

Mbeki’s efforts exemplify the efforts of a foresighted leader. This is evident in how he was embraced and treated with respect and honour during his visits to different African countries. He established himself as a key advocate for economic prosperity and political freedom in the region. This has significantly increased his popularity among his peers across these nations. It is important to state that Mbeki’s bold statements and actions have been carefully evaluated by other countries, which have observed his confident leadership and his ability to bring people together to attain a common goal.

Regional cooperation is crucial for promoting inclusivity and fairness for everyone, irrespective of their political leanings. The fact of history is that South Africa and other countries in the region have experienced cultural and ideological interchange, influenced by common linguistic heritage and long-standing moral values. Colonialism and apartheid should not be the basis for an abusive relationship that entertains different voices. Contrary to the pessimistic assumption that Africa is polarized by factors such as ideological philosophy, moral principles, and cultural identities, the reality remains that the continent’s long history of coexistence has blurred these lines and boundaries.

Therefore, it is crucial for African nations to immediately address divisive schematics pulled by minority groups to tinker with the peace they have been enjoying in the region. To prevent potential crises, they must actively engage in activities that foster togetherness and allow them to enjoy the inherent benefits of working together. The importance of unity in Africa is underscored by the intrinsic strength that comes from collaborating to achieve a common purpose.

In essence, the success of many countries in the world today comes from their coordinated efforts and cooperation in achieving their objectives. This way, trans-country conflicts would be faced with unified rejection to demonstrate to outsiders the seriousness of African leaders in combating altercations that deter investors. Sustainable integration among African countries would not only help eliminate terrorism on the continent but also foster a reinvigorated system and create the foundation for progressive engagements.

This is why Mbeki has become an agent of peace, crusading for the outright erasure of dangerous engagements that could hinder the attainment of peace on the continent. His outstanding efforts and remarkable achievements in promoting unity and understanding among Africans cannot be overlooked. In his power, he has made it possible for Africans to recognize their true potential. He points out that Africans were not brought up to hate and despise others, and unless the frustration becomes unbearable, they have always been welcoming and accommodating.

The price for peace, as paid by this precious human, is the concerted efforts made through his visits to different African countries, urging them to avoid violence and shun conflicts at all costs. Mbeki understands that allowing conflicts to persist impedes progress and makes it challenging to achieve the people’s desirable goals.

PS: This is the concluding contribution to a 12-part series based on the collections edited by Sifiso Mxolisi Ndlovu, titled ANC Today Letters: The Ideas and Thoughts of President Thabo Mbeki, Volume 1, 2001-2004, supplemented by materials from the Thabo Mbeki Museum, UNISA, Pretoria. The series was composed over five weeks in three different countries. The museum’s resources, digitized under 27 categories, can generate over 200 books.

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The Thabo Mbeki Letters (Part 11): Africa In Global Politics

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Dele Jegede In Conversation With Prince Yemisi Shyllon
Prof. Toyin Falola

By Toyin Falola

The foundation of strong nations is built on mutual integrity and collaboration among regional powers to enhance solid responses to common problems. Challenges are an integral part of the inevitable experiences that people must face and overcome to achieve their collective aspirations and reach new and greater heights. Importantly, challenges can wreck an individual or a group, depending on their resolve to confront the issues confidently or otherwise. In other words, problems do not automatically turn a people or the country into a golden star; often, the disposition of society or the individual facing these issues will determine the outcomes.

Africa’s problems are deeply rooted in the despicable politics of exploitation and predatory feasting orchestrated by the colonizers, and its legacy lingers because of the strategies adopted by the colonial powers. They deliberately created divisions within the continent through the policy of divide and conquer. In response to these challenges, African nations needed to organize resistance to stop the perpetuation of colonial servitude. This became the foundation for the standard front and voices that marked Africa’s independent protests. From East to West, North to South, the cry for autonomy reached the pinnacle and cut the fiercest minds of the despots, creating the necessary atmosphere to resist oppression. Without such a united front, Africa may have continued to face a significant pushover by their former colonial imperialists who were irrevocably committed to the exploitation of African human and natural resources.

Thabo Mbeki

To address these challenges, the Organization of African Unity (OAU) was established in the early 1960s to address the people’s concerns from a united front. The OAU aimed to tackle issues comprehensively rather than piecemeal, ensuring that the issues affecting them would be addressed for the good of the entire continent. However, it could not achieve these lofty dreams, although it was set for active continental politics.

Thabo Mbeki mentions how African solidarity extended to countries actively supporting liberation struggles. One such example is Cuba, which shared the ambition and agitations of African independence, not just in words but in actual practice. Mbeki recounts the contributions of Cuba under the leadership of Fidel Castro, recalling the courageous steps the country took to ensure that the South African people were liberated from the ceaseless intimidations of the oppressive apartheid state. Cuba invested in South Africa’s emancipation by providing human resources to combat the aggressors, demonstrating a deep commitment to the country’s freedom.

Without such bold steps, the activities of these countries would have been destabilized by the oppressors. Despite its limited economic resources, Cuba committed itself to the cause of African freedom and made available the necessary materials required to battle the overbearing West. This demonstrates why it is essential not only to create mutual bonds with one another in Africa but also to consider countries that share similar interests outside of it. Cuba’s identification with Africa redefined unity and solidarity. This relationship significantly impacted the ties between South Africa and Cuba and between Cuba and other African nations.

Intercontinental collaboration and team building are undeniably important. Still, the need for internal coordination among African countries is even more critical, given their shared history of the brutalization of their culture, person, and heritages. To confront the perpetrators of generational oppression, African nations needed to develop a united front. This speaks to the reality that many individual countries will continue to be victims of similar problems if they refuse to come together and assert themselves at the continental level. The fact that former colonizers remain invested in the subjugation of Africa reveals why the continent’s future could be under extended challenges unless decisive actions are taken. This recognition led to the creation of mechanisms to secure a brighter future for Africa.

It was necessary, and even desirable, for people with similar ambitions to become well-coordinated, allowing them to confront their fears and assert themselves where required. Unity within Africa was non-negotiable and crucial in realizing its fullest potential. While nations could possess power individually, they would have continued to face severe challenges if they did not pursue their goals from a united front. Therefore, their strength consolidated better when they came together to speak as one, as exemplified in the structured and systematized ideas that emerged when they became the African Union (AU).

The organization of these countries into a shared group was not intended to achieve ceramic intentions where people would only come together for the sake of it and not necessarily to enhance measurable changes. As Mbeki emphasizes, the cardinal key to the togetherness of different African countries is to combat internal challenges that have ravaged them in recent years. For example, the problem of underdevelopment has become endemic in Africa to the extent that access to essential opportunities is almost unattainable for the average individual. This chronic underdevelopment has created a challenging atmosphere for survival, contributing more to the destabilization of the continent.

More importantly, African nations must be on the same page in matters of governance and the character of leadership. If some countries disregard the people’s will and install leaders through undemocratic means, it will create a complex problem that will be difficult to manage, as it not only sets a lousy precedent but also encourages dangerous behavior from leaders. Also, the lack of strong institutions in Africa will lead to a rapid decline in the quality of life of individuals and groups, further deepening the continent’s woes.

For instance, African leaders needed to take decisive steps in their engagements to tackle unemployment and combat the misappropriation of public resources. This explains their resolve to organize themselves and thoroughly examine the issues facing them as a continent. Equally important is the need to strengthen their position by understanding powerful countries. It is an amusing irony that after having been oppressed and held down by these nations, African leaders would now seek political collaboration with them. They needed solid knowledge of these former oppressors to avoid sabotage that could send them back into decades of stagnation and backwardness.

This pragmatic approach must be recognized as a necessary sacrifice that African leaders embrace with equanimity, knowing that it could bring sustainable progress if they could only take the required steps. Through those efforts, it is apparent that they would have enough opportunities to establish intercontinental networks to save them from the problems they had hitherto experienced. Mbeki notes that African leaders needed to strategically position themselves to take advantage of global politics, especially in ways that promote their interests and safeguard their future aspirations.

PS: This is a 12-part series based on the collections edited by Sifiso Mxolisi Ndlovu, titled ANC Today Letters: The Ideas and Thoughts of President Thabo Mbeki, Volume 1, 2001-2004, supplemented by materials in the Thabo Mbeki Museum, UNISA, Pretoria. The series is composed over five weeks in three different countries. The museum’s resources, digitized under 27 categories, can generate over 200 books.

 

 

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Secularism And Interfaith Harmony In South Asia: Report From Singapore

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Witch Burning, Impunity And Abuses Linked to Witchcraft Beliefs In Benue State
Dr Leo Igwe

 By Leo Igwe

As Pope Francis landed in Indonesia for a 12-day visit to four countries in Southeast Asia and the South Pacific, Humanists from different parts of the world were leaving the region after a historic General Assembly of Humanists International, the umbrella group of humanists, atheists, and agnostics worldwide. The event took place in Singapore from August 30 to September 1, 2024. The humanist meeting and pope’s visit focused on interfaith harmony, one from a secular and the other from a religious perspective.

I attended the humanist event in Singapore. It was my second visit to South Asia. My first visit was in 1999 when I participated in the World Humanist Congress in India. I looked forward to returning to the region for another humanist event. The delay in the issuance of visas by the embassy of Singapore almost marred the trip. I got my visa approved and my flight booked less than a week before my travel. Something is wrong with the Singaporean visa policy and process in Nigeria. And it has to be fixed. My colleague’s visa application was never approved.

I arrived in Singapore on August 29 after a 17-hour flight with a short transit in Doha, feeling tired, and overwhelmed but also excited. It was my first visit to Singapore, a country, that I have heard about so much. In less than 24 hours, it was obvious to me that it was a worthwhile trip. I was greatly pleased by what I saw, and how things worked. I was happy that Singapore had a humanist society that was robust enough to organize a General Assembly. Kudos to the organisers.
The second day I joined a tour that focused on harmony in diversity. We visited buildings, streets, and places that told stories of how Singapore had managed to maintain harmony despite its diverse racial, ethnic, and religious heritage. I was surprised to know that about 20 percent of the population identified as having no religion. Some friends from the region told us not to interpret the no-religion category the same way it is done in the West. Muslims who felt they were not fulfilling their religious obligations could identify as having no religion. Whatever the case, that no religion category offered some hope for freedom and humanity.
An attendee from Malaysia noted something interesting during the tour. He stated that, if by any chance a public presentation was made in Malaysia indicating that about 20 percent of the population identified as having no religion, some riot would break out. Thank goodness, it was in Singapore!
On the second day, there was a conference on secularism and interfaith harmony. Humanists, some ‘liberal’ Muslims, and other stakeholders in interfaith relations discussed the challenge of forging interfaith harmony in Singapore. It was encouraging to hear how some brave individuals were pushing boundaries and navigating risky religious terrain in the country that seemed committed to being a shining example of religious tolerance and interfaith harmony in the region. There is still a lot of work to be done in furtherance of freedom of religion or belief and in combating extreme religious ideas. I heard about the country’s religious rehabilitation project and was concerned. I wondered about its impact on religious and belief freedoms.
From all I witnessed at this event, there is hope for humanity in Singapore. The country could one day become a regional hub for humanism and freethought. There is a bright future for secularism in South Asia/Pacific. The international humanist movement should help local humanists realize this future. In a region where some countries regard atheists as terrorists, and people who renounce their religion, Islam in particular, risk being attacked, killed, or imprisoned, humanism could become a force for good, and Singapore a symbol of hope and progress.

 Igwe,PhD,  is a board member of Humanists International, UK.

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