Opinion
True Federalism And Labour Issues
Published
2 years agoon

By Salihu Moh. Lukman
Background
After its March 2, 2021 National Executive Council (NEC) meeting, Nigeria Labour Congress (NLC) announced that ‘should the need arise, it has empowered the National Administrative Council (NAC) to declare and enforce a national strike action especially if the legislators continue on ruinous path of moving the National Minimum wage from the Exclusive to the Concurrent Legislative List.’ In addition, the Communique of the meeting signed by the NLC President, Comrade Ayuba Wabba and Acting General Secretary, Comrade Bello Ismail also ‘condemned and rejected in its entirety the ploy to decentralise Nigeria’s judiciary through the establishment of State Judicial Councils describing the move as unpatriotic, self-serving and an attempt to throw Nigeria into judicial and social chaos.’
It is important that as a nation we are able to engage these issues with the democratic understanding that these are negotiable items based on recognising that every interested Nigerian has the inalienable right to express and canvass for positions as provided under the 1999 Constitution as amended. It is however worrisome that both the language and content of the NLC Communique fall far below the standard of NLC and smacks of undemocratic posture of intolerance and imposition. This is partly because, there is hardly any attempt to provide any justification of why minimum wage should be retained in the Exclusive List or the disadvantages of establishing State Judicial Council beyond some claims to entitlements and condemning people promoting these changes. The threat to go on strike is needless and to allege ‘attempt to throw Nigeria into judicial and social chaos’ is simply cheap blackmail. Besides, while Nigeria may not be said to be in any judicial chaos today, are we not already in some form of social chaos in the country?
Minimum Wage Challenges
No one can dispute that as a nation, we are faced with the challenge of developing a framework for minimum wage review, which should be indexed with workers productivity as well as cost of living realities. The mere fact that often it takes upward of five years for minimum wages to be reviewed in the country is both an anomaly and a reflection of our stagnant labour relations reality which also is a reflection of the weakness of the labour movement. If workers have been able to contribute their role in the nation’s revenue, why should it be difficult to ensure annual or even quarterly review of minimum wage? Part of the distortion so far is that the question of workers’ productivity is hardly a reference point in matters of wage determination especially in the public sector.
It may be convenient for the leadership of labour, including the NLC, to retain current framework of determining minimum wage based on the capacity of federal government. Unfortunately, our union leaders have weakened themselves so much that their negotiating power is hardly oriented based on knowledgeable disposition about workers input in the production process at all levels in the country. The only weapon they seem to use so often to win concessions and agreements is strike. Blackmails and muscle flexing have become an important integral strategy to discredit perceived opponents. Name calling and campaigns by the NLC leadership aimed at blocking any consideration of proposals to change our harsh realities as a nation are now very common.
Today, we have a minimum wage of N30,000, which unions have been unable to achieve implementation in many states and many private sector establishments. In fact, even at the time of negotiating the minimum wage of N30,000, there were problems of getting the old minimum wage of N18,000 in many states and private establishments implemented. Some of the states that were able to implement the minimum wage are barely surviving. Rather than objectively reviewing our challenges, our labour leaders imagined that name calling and threatening political leaders with strikes is the way to go. This is most unfortunate. NLC leadership may want to share the full picture of status of implementation of the N30,000 minimum wage, both in the public and private sectors, with Nigerians.
Elementary analysis would caution against the consequence of continuing with a centralised framework for minimum wage legislation based on using the financial capacity of the Federal Government to fix national minimum wage that is hardly informed by economic indices of work output across the country and reflecting all sectors of the economy. Such a framework can only result in either shortchanging workers in high-revenue states/areas or over-stretching employers in low-revenue states/areas. Certainly, a review of wage fixing theories would highlight these challenges and perhaps dangers.
It needs to be stated emphatically and unequivocally that although there is increased revenue in the country, which has resulted in improved financial profile of especially states and federal governments in the country, it has not favourably altered the structure of government finances. Some of the underlying factors would include factors of corruption, which the APC government of President Muhammadu Buhari is committed to fighting and has been taking initiatives. While we may debate about the level of success, it should be a welcome development to have input from our leaders of non-governmental organisations such as the NLC in terms of what needs to be done at all levels in order to strengthen our fight against corruption and therefore increase the financial capability of all governments especially at state levels to be able to accommodate increased wages for workers. In all these, beyond the lamentation against political leaders in the country on the issue of corruption, what are the specific demands of NLC on fighting corruption in the country given that it is a problem that have ravaged all sectors and all levels of society, including the labour movement?
Besides, given characteristically unstable international oil market, current levels of oil revenue are on decline. It is to the credit of the Federal Government that non-oil revenue is increasing and in the case of many states, capacity to mobilise internally generated revenue has increased. What all these suggest is that the nation should be able to assess these emerging realities and accordingly reconfigure wage determination process in recognition of revenue realities of the constituent units of our federal system and as well as ensuring that our national capacity to affirm the ability of private sector employers to operate and therefore create more employment are not undermined. Therefore, to use the capacity of the Federal Government as determining variables for minimum wage fixing would be almost suicidal.
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Be that as it may, there are certainly challenges that need to be addressed. The challenges border on ensuring the availability of enough financial resources to guarantee higher levels of wages in the country, in the context of which issues of minimum wage can be correctly computed taking both production and cost of living indices into account. NLC should approach this based on a strategy of strengthening its own organisational capacity to negotiate improved conditions in the country and not look for easy approaches of centralised minimum wage fixing that are not sustainable, which include retention of a faulty constitutional provision such as the provision of item 34, Part 1 of Second Schedule of the 1999 Constitution, as amended.
As it stands, item 34 of Part 1 of the Second Schedule is not sustainable and could only expose Nigerian workers to greater risks and danger. Being conversant with the internal logic influencing leadership thinking in the Nigerian trade movement, it is quite worrisome that NLC is approaching these matters less objectively. It has never been the case that workers will get justice on matters of employer/employee relations bordering on pay and entitlements with simple reference to the law. Had that been the case, there would be no need for unions. The business of unions will always be to develop strategies and carry out actions that can result in improved working conditions and better pay. These are issues bordering on workers input to the process of revenue generation.
The big worry is when matters of pay and benefits are delinked from these factors, which appears to be the logic of the NLC argument with respect to national minimum wage legislation in Nigeria. Of course, it could be argued that this has been the case, perhaps since the 1970s. That it has been the case does not make it right. What has been the tradition of NLC and Nigerian trade unions is the courage to campaign for what is right especially in relation to workers benefits and welfare. It is a matter that requires a good measure of intellectual and political capacity. The position of NLC with respect to minimum wage fixing in Nigeria is weak intellectually and politically unfounded.
Informed by the need to respond to our national challenges bordering on operating a centralised minimum wage fixing framework, the APC Committee on True Federalism argued that ‘each state should be free to decide on its level of remuneration based on its resources and productivity. In fact, the committee is of the view that all labour relational issues should be federalised, and each state is free to determine its own labour laws.’ With all our challenges, which are reflected in the failure to enforce a minimum wage legislation in many sections of the country, ideally, the leadership of the Nigerian Labour Movement should be effectively preparing itself to develop new strategies of ensuring the emergence of a new framework to strengthen a mechanism for justice in the workplace, covering issues of wages, benefits and other entitlements. They should be able to ensure that negotiations for states labour laws are properly guided by relevant international standards, including International Labour Organisation (ILO) Conventions.
A major difficulty is that the Nigerian Labour Movement represented by NLC and TUC are operating a centralised model of organisation whereby every issue regarding labour relations is concentrated at the national level. This has inadvertently weakened the capacity of state councils of both NLC and TUC to successfully negotiate issues affecting workers at state levels. This is also why there is so much difficulty in getting state leaders of NLC to achieve the implementation of the minimum wage even when it has become law.
It is important we recognise that our current challenges as a nation require a complete overhaul of existing frameworks. Whether in relation to minimum wage or all the other issues affecting all sectors of our national economy, we are faced with a reality that questions all the existing frameworks. Any suggestion to hang on to all the frameworks that have become source of our national pain and crisis in the country can only create more problems. In many respects, it can be argued that the question of negotiating new proposals aimed at addressing these challenges is a democratic obligation. If at all our democracy can prove its relevance and capacity to move our country forward, it is dependent on how much openness and tolerant Nigerians, including all our interest groups, can be.
Against all these, one wonders, what is the position of NLC regarding all the debate on True Federalism? Proposals of moving minimum wage to Concurrent List is only an integral part of the debate. NLC prides itself, being part of organised labour, as ‘about the only truly pan Nigerian organisation with diverse membership that cuts across tribal, ethnic and religious affiliations which has continued to speak and champion for the rights of Nigerians regardless of creed and breed.’ With all these claims why is the NLC unable to speak or intervene on the issue of blockade of supply of food items from the North to the South by Amalgamated Union of Foodstuff and Cattle Dealers of Nigeria (AUFCDN)? With AUFCDN being an affiliate of NLC, which at the time of the NLC NEC meeting (March 2) was going through very difficult times and Nigerians also going through difficult times as well, is it that the issue of blockade of food supply to the South is not an important matter requiring the attention of the NLC and perhaps a resolution in the Communique of its March 2nd NEC meeting? It is not only on the issue of minimum wage that NLC should demonstrate its nationalist credentials. Nigerians want to see a pan Nigerian NLC actively providing a united rallying point for the resolutions all our divisive challenges.
Establishment of State Judicial Council
So far, the recommendation for the establishment of State Judicial Council as contained in the report of the APC Committee on True Federalism is informed by the need to correct the anomaly of a federation that has a more or less unitary judiciary. If we are to operate a truly federal system, why should we have a critical sector such as our judiciary being over centralised? Mallam Nasir El-Rufai who was the Chairman of the APC Committee on True Federalism made this point very clear during the 50th Anniversary Lecture of Arewa House on October 31, 2020 when he stated that ‘State Judicial Councils should be established, while the National Judicial Council should be limited to the federal and appellate courts.’
Specifically, the APC True Federalism Committee recommendation is that states should have State Judicial Council, which should take over ‘the functions of the National Judicial Council (NJC) in relation to state courts. This will be more in tune with our federal system. At the same time, it will preserve the independence of the judiciary in the states through the State Judicial Council similar to the function of the National Judicial Council (NJC) in relation to federal courts.’
The APC Committee specifically argued that ‘After very careful deliberation, the committee notes that of the three arms of government, the judiciary is the most centralised. The committee therefore recommends that each state should have and control its own judiciary including appointment, promotion, discipline, transfer and remuneration of judges. The function of the National Judicial Council, NJC, should be limited to federal courts only while the constitution should be amended to establish states judicial committees to be responsible for state courts. Their powers in relation to the state courts shall be analogous to the powers of NJC in relation to federal courts. This of course will be without prejudice to inter-service transfer in which case such transferees will come under the relevant judicial service. Section 6(5)(K) should be amended to make it clear that states can establish courts to exercise jurisdiction at first instance or on appeal on matters with respect to which the states can make laws.’
What is the position of NLC regarding reforming the nation’s judiciary? The standard of NLC is that it always has a comprehensive position. If it is going to object to any proposal, it will always be within the context of advancing its own position. It is difficult to situate NLC’s objection to the establishment of State Judicial Council based on a clear proposal of how we should proceed as a nation with the task of reforming our judiciary. Or is the NLC suggesting that reforming our judiciary is not needed? It is therefore very disappointing that the voice of NLC is missing in all the debates on True Federalism or Restructuring. Perhaps on account of its absence in all these debates, all manner of divisive campaigns is going on in the country.
APC’s Response to our National Challenges
No one should deny the fact that Nigeria is going through existential challenges. What is required in the circumstance is for all patriotic citizens, organisations and leaders to step forward with proposals on how to respond to these challenges. As a party, APC Manifesto is very clear regarding its commitments to the critical challenges facing the country. Although it can be argued that it has its internal challenges, it is important to restate that unlike in the past, APC leaders and governments controlled by the party never respond to these challenges based on the strategy of imposing its positions on Nigerians. If anything, internally, there is a consultative process. It is on account of that, given the national challenge of resolving issues around the campaign for true federalism or restructuring and in line with commitments as provided in its manifesto, the APC in 2017 set up the Mallam Nasir El-Rufai-led Committee on True Federalism.
The committee reviewed the reports of the 2005 National Political Reform Conference and the 2014 National Conference based on which it identified thirteen (13) issues requiring some responses. The thirteen issues are – Creation of States, merger of States, Derivation Principle, Devolution of Powers, Federating Units, Fiscal Federalism & Revenue Allocation, Form of Government, Independent Candidacy, Land Tenure System, Local Government Autonomy, Power Sharing & Rotation, Resource Control and Type of Legislature.
Memoranda from Nigerians were invited and public hearings in all the six geopolitical zones of the country held. Dedicated public hearings for labour, women, youth, civil society and physically challenged groups were held. Unfortunately, both NLC and TUC did not honour invitations to the dedicated public hearings. But in many of the zonal public hearings State Councils of NLC and TUC participated. Based on all the submissions from the public hearings, the committee adopted the following recommendations:
Creation of state – creation of state is not expedient given the bureaucracy and attendant cost but recommended the need to attend to the isolated case of South East zone where there is the demand to balance states to be equal to other zones.
Merger of states – recommended constitutional provision for legal and administrative frameworks for states that may consider merger provided it does not threaten the authority or existence of the federation.
Derivation principle – recommended amendment to section 162 (2) of the constitution to allow for upward review of the current derivation formula and its adoption in respect of solid minerals and hydro power.
Fiscal federalism and revenue allocation – recommended amendment of Allocation of revenue Act 2002 to ensure upward review of current revenue sharing formula to states.
Devolution of powers – recommended the transfer of some items on the exclusive legislative lists to concurrent and residual, which include foods, drugs, poison, narcotics and psychotropic substances, fingerprints and identification of criminal records, registration of business names, labour, mines and minerals including oil field, oil mining, geological surveys and natural gas, police, prisons, public holidays, railways and stamp duties be transferred to concurrent list.
Federating units – recommended retention of current political arrangements with states as federating units. In order to continue to manage constant agitation to make geo-political zones federating units, recommended that group of states can cooperate on a regional basis in line with section 5 (3) of the constitution.
Form of government – recommended continuation of the presidential system but concerns about corruption and high cost of governance should be addressed with all seriousness.
Independent candidates – recommended that anybody who wishes to contest as independent candidate can do so provided that such a person shall not be a registered member of a political party at least six (6) months before the date set for the elections, his/her nominators must not be members of registered political party, he/she pays a deposit to INEC in the same range as the non-refundable deposit fee payable to candidates sponsored by political parties to their parties, which should be determined by Act of the National Assembly and the candidate must meet other qualification requirements provided by the constitution.
Land tenure system – recommended that the land use act be retained in the constitution in the greater interest of national security and the protection of Nigeria’s arable land from international land grabbers.
Local government autonomy – recommended that LGA should be removed from the constitution and states be allowed to develop local administrative system that is relevant and peculiar to respective states.
Power sharing and rotation – recommended that the complexity of power sharing and rotation be managed at party level rather than in the constitution.
Resource control – recommended amendment of Petroleum Act, LFN 2004, Nigerian Minerals and Mining Act, 2007, Land Use Act, 1978 and Petroleum Profit Tax Act, 2007 so that states can exercise control over natural resources within their respective territories and pay taxes or royalties therefrom to federal government.
Type of legislature – recommended retention of current system but with downward review of running cost.
Other issues
Beyond the 13 issues, the committee made additional recommendations on 11 issues, which are considered necessary to strengthen Nigeria’s democracy and make it functionally appealing to wider sections of Nigerians. The two issues of minimum wage and establishment of State Judicial Council are part of the 11 recommendations, all of which came from the submissions received from Nigerians from all the public hearings across the six geo-political zones. The 11 additional recommendations are:
Demand for affirmation of vulnerable groups – recommended that vulnerable groups (women, youths and physically challenged persons be given adequate attention in terms of appointment in government jobs and political positions, including creating dedicated advisory role at all levels.
Citizenship – recommended a comprehensive review of all constitutional provisions on indigeneship and residency status to eliminate all the pervading primordial sentiments on citizenship and indegineship so that ethnic affiliation begin to give way to birth and residency.
Ministerial appointment – recommended amendment to section 147 (3) of the constitution to remove requirement on the president to appoint ministers from every state who must be indigene of the states.
State constitution – recommended that state constitution is not a priority.
Role of traditional rulers – recommended that each state explore ways of incorporating traditional institutions into their governance models based on which respective House of Assembly enact appropriate laws.
Community participation – support all efforts to promote increased community participation in governance within the framework of two-tier federation.
Minimum wage legislation – recommended that each state should be free to decide its remuneration based on its resources and productivity
Elections – recommended that every tier of government should have autonomy in conducting its own elections
Governance – recommended the review of scope of immunity granted to governors and deputy governors
Judiciary – recommended the creation of State Judicial Council to exercise the function of National Judicial Council in relation to state courts.
State alignment and boundary adjustment – recommended that section 8 (2) and (4) of the constitution be amended in order to subject any request for boundary adjustment to a referendum as the case with the creation of states and local governments under section 8 (1) and (3) of the constitution.
The full report of the committee was submitted to the APC National Working Committee on January 25, 2018 organised in four volumes are:
Volume 1: Main Report. – http://pgfnigeria.org/2018/01/29/volume-1-report-of-the-apc-committee-on-true-federalism/
Volume 2: Legislative, Executive and Other Action Plans http://pgfnigeria.org/2018/01/29/volume-2-report-of-the-apc-committee-on-true-federalism-action-plan/
Volume 3: Project Communications Report & Online Survey – http://pgfnigeria.org/wp-content/uploads/2021/01/Volume-3-Project-Communication-and-Online-Survey.pdf
Volume 4: Summary of Memoranda and Analysis of Data – http://pgfnigeria.org/wp-content/uploads/2021/01/Appendix.pdf
Volume 2 of the report contained proposed legislative bills for either constitutional amendments or changes in all the relevant laws based on the recommendations contained in the report of the APC Committee on True Federalism.
In all of these, the APC is not approaching these issues with the classic arrogance of a governing party. If anything, it can be argued that the matter is still being debated internally within the party. It can also be argued that the APC’s approach is to allow for engagement such that in the end, both with reference to minimum wage, establishment of State Judicial Council and all the other recommendations, the democratic process of negotiating these issues should determine the eventual agreement that should emerge.
No decision is made on all these issues. As far as the APC is concerned, it is Nigerians that should decide based on the provisions of the 1999 Constitution as amended. This should mean that the National Assembly will have the leading role and representatives of Nigerians in the National Assembly will drive the process. No doubt members of the National Assembly truly reflect our diversity as a nation. Some members of the National Assembly are as passionate as most Nigerians in terms of fast-tracking the process of resolving our challenges. Across all our parties, there are representatives who are taking initiatives to facilitate the process of resolving our challenges.
Certainly, Hon. Mohammed Garba Datti, member of the House of Representatives, representing Sabon Gari Federal Constituency of Kaduna State, is one person that has demonstrated abiding commitment to ensure that we are able to move our nation forward by sponsoring a bill to move minimum wage to the Concurrent Legislative List in the 1999 Constitution in line with recommendations of the report of the APC Committee on True Federalism. Being a member of APC and also one of the representatives of the 10th House of Representatives in the National Executive Committee of the APC, it is within his competence to initiate a legislative process on any of the recommendations in the APC True Federalism Committee report. Any Nigerian who disagreed with him should take advantage of the legislative process to ensure that the bill is not passed. Part of the democratic logic is that all interest groups including the NLC can activate the process of lobby and advocacy to mobilise members of the National Assembly to adopt their positions.
Negotiation Versus Imposition
Ultimately, the question is, are we going to negotiate these issues and emerge with agreements that reflect the choices of Nigerians? Or are we going to just dance around the issues and scheme for overpowering contending interests? If negotiation is our choice, why should disagreement become reason for condemnation? Are we negotiating to contract agreements based on capacity to win support? Or is it that we can only win the support of fellow Nigerians if we threaten perceived opponents?
Be that as it may, as democrats, we have no option but to negotiate. As far as is known, the NLC is a democratic organisation and the capacity of its leadership to negotiate is never in doubt. However, to move into the over drive mode and threaten representatives in the National Assembly with strike because individual members such as Hon. Garba Datti Mohammed, have sponsored a bill in the House of Representative on the need to move minimum wage to Concurrent List is simply unacceptable. Why should NLC reduce itself and Nigerian workers into disparaging lawmakers and calling them ‘hireling in the plot by … sponsors to disorient, injure, and exterminate Nigerian working class’?
This is not the NLC that is pro-active and progressive. It smacks of intolerance and project an organisation that is only interested in imposing its position. As far as NLC and its leadership are concerned, it is either you agree with them or you are against the working class. Once you disagree with them, you are declared a sell-out or anti-working class. No evidence, factual or imagined, is required. This is certainly not the NLC that used to be a true reflection of the progressive aspirations of Nigerians and to that extent therefore open to engagement based on which it is able to unconventionally provide leadership in a way that accommodates the diversity of our nation and society.
Is the proposed bill seeking to move minimum wage to the Concurrent Legislative List in the Nigerian Constitution not going to be subjected to public hearing? Why is the NLC not preparing to engage the public hearing? May be the best form of engagement is to prevent any public hearing from taking place with the threat of a strike. But with or without the public hearing, why is the NLC not able to deploy the strike weapon to compel resolution of all our democratic problems, including the achievement of true federalism, however it chooses to define it?
Conclusion
Somehow, it is difficult not to conclude that NLC and its leadership have a misplaced priority. As a union federation, its primary responsibility should be to ensure that Nigerian workers are able to have all it takes to guarantee maximum production. Wages are supposed to be the share paid to workers for their role in production. As things are in Nigeria, at all levels, production is low and in many cases wages, especially in the public sector, are hardly a function of workers’ productivity. Part of the difficulty, which our democracy must address is the question of developing the labour market. With more than 200 million population, could NLC be contented with its current low membership of far less than 20,000?
Beyond creating jobs, the quality of those jobs is important. The whole notion of decent jobs is compromised so long as workers don’t earn living wages. Living wages will be a far cry if the current low productivity indices are retained. The implication of what NLC is campaigning for is that current unacceptably high levels of unemployment and low wages should be retained. If the truth is to be told, the minimum wage of N30,000 in the present-day Nigeria for any family is an apology. In terms of potential, if our workers are optimally productive, minimum wage should not be anywhere less than N100,000. What is the proposal of organised labour, including NLC regarding how to increase employment, have decent wage that is indexed with both workers productivity and cost of living realities? Is it even an issue for concern for our labour leaders that workers productivity in the country is low?
We need to take responsibility where it matters most. Nigeria is faced with a lot of problems and the earlier we come to terms with the reality that the only way we can solve our problems is to think out of the box, the better. Resolving these issues requires a holistic approach, which should be about reviewing all our existing frameworks. If we want to be a federalist nation, centralised frameworks will completely undermine the capacity of our institutions to meet our national needs. Thinking out of the box requires that we first accept that part of why we have most of our problems, including low wages, in the country is because of existing distortions in our federal system. We need to develop our democracy and we need to ensure that as a nation we operate a truly federal system.
Dr. Lukman is the Director-General of the Progressive Governors Forum. But this position does not represent the view of any APC governor or the Progressive Governors Forum
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By Tony Afejuku
Who are President Bola Ahmed Tinubu’s political strategists? Who are President Bola Ahmed Tinubu’s democratic strategists? Who are President Bola Ahmed Tinubu’s law and legal strategists? Who are President Bola Ahmed Tinubu’s capitalist development strategists? Who are President Bola Ahmed Tinubu’s economic strategists? Who are President Bola Ahmed Tinubu’s media strategists? These questions consisting of verbal repetition which emphasizes what President Tinubu and the masses of our people are up against are ones that cannot be swept under the carpet and must not be swept under the carpet.
Our new president is barely less than a few days in office yet he and his strategists have conspicuously made conspicuously avoidable mistakes – which indicate to me that sooner than later the president and his strategists will distrust themselves.
Let us take the president’s “subsidy is gone” issue – which I referred to last week. Hell! His first outing has caused us a disastrous disaster. He and his strategists are behaving as our conquerors right from the day the first of their presidency which is our new presidency. They want us to sink it in our consciousness that their concrete actions any time and at all times will and must achieve particular outcomes which will and must prosper them. The people don’t matter. Or the people will only matter if and when they want them to matter. What this means is that our new helmspersons have no eye to history. The people and the masses are forever to be cheated and treated unjustly. Their thinking is absurd but there is no absurdity in their consciousness. This explains why the president, encouraged by his strategists in every department, could terminate fuel subsidy in one wicked and malicious phrase and simultaneously could similarly allow a litre of petrol to be sold for above five hundred naira. As many people have rightly said, no thought of the masses of Nigerians came out of the hearts of President Tinubu and his cohorts of flatterers. If the president and his cohorts were comrades we would have discovered and discerned order and discipline and justice in their first undertaking which has foreshadowed what is to come from this regime. They behaved as if the people and the Nigerian Labour Congress did not exist.
Now when the Nigerian Labour Congress and its affiliate leadership bodies and organisations were ready for a strike and un-strategically gave sufficient notice to that effect, what did President Tinubu on the advice or prodding of his strategically conscious lieutenants do? Rather than admit his strategic error and apologise to the people and the NLC for taking the clearly wrong action, President Tinubu put on a bold face to tell us that he is another ugboju (strong eye/strong face) president of your country my country our country. We expected a drama that never came as expected. But the drama will still come. Next time NLC and the people will no notice give this regime as President Tinubu did not give them any notice before he did to us what he did to us.
As the last horrible regime did to ASUU, this new regime hopped to an Industrial Court in Abuja to halt the NLC’s well but strategically advertised strike, as I have said above. The new regime’s strategists wanted all of us to know that they are like the strategists of the former regime who were in total control of our courts and judges and justices. The judiciary’s fear of the executive is still very much alive. And the judiciary has no soldier it seems again to stand up for the judiciary. There is no judge or justice in the land who justly can stand up for the rule of law, it seems. The masses and people and labour unions will always be worsted by the executive in our courts of law regardless of what the law is or says. The image of the law yesterday is still the image of the law today before our very eyes. Is it not absurd that the rule of law only favours the executive in all sensitive cases? Must every sensitive case be in favour of the federal government and its mighty might that readily is no might that is might at the end of the day? But every court in the land is more or less a riddle which only our presidential strategists and democrats who in fact are not democrats have numerous keys to. But the whole thing is a joke. Our sanctuary or temple of justice is a stage for the theatre of the absurd. Here I remember the words of William L. Howarth, a more than worthy international literary scholar and critic – “when absurdity meets absurdity, the result is perfect sense.” Phew!
So far I have learnt nothing from the case the PDP and LP presidential candidates and their parties have taken to the presidential election tribunal. I know nothing of the happenings there so far. But the drama there will soon hit us. And those who have been following events there closely and reporting them in our newspapers will soon inform us of a visual riddle and its peculiar image being observed there. The lines of the presidential lawyers and those of the opposing lawyers will sooner or later be openly on display on our screens via home video. All notions will be dramatized even though the masses of our people have been barred through the presidential election tribunal preliminary ruling from enjoying live television broadcasts, transmissions and reports of the exciting expository that would and will be revealed at the tribunal. The authority of the court that has prevented our people from exercising their rightful large and tranquil eyes is the undemocratic authority against the doctrine and principle of protecting the weak against the strong – who more often than not are always in the wrong. For how long will the doctrinal barriers placed between our common people and their right to equity and justice continue? Let the people keep on experiencing the hardship they are experiencing. Let the people keep on being oppressed. Let the people keep on being graceful and melancholic in their pains and travails. And let, too, the president and his strategists and cohorts continue to go to our televisions stations and tell lies and lies. Let the president and his strategists and cohorts through their power of dogmatic religions and of their practicing or public oratory, keep on doing in so short a time what their predecessors did – everything will turn out to be what they never saw in their havens and ovens of rituals. And the drama in the court will be the drama of dramas. All of us reading this will in the end be exciting exciters. The judges and justices will realize, before they know it, that the courts have their limits no matter the conditions of tyranny and despotism they work under. Let us all expect the expected and the unexpected at the same time.
The strategy of the people is the strategy of the people. We wait for the drama through the manipulative power of the people that no witch-doctor can cow. Unless President Bola Ahmed Tinubu is on the side of the people and he becomes their president rather than that of the enemies of their progress, there is nothing his strategists can do in the end to bail him out of the drama that is to come. All the master rhetoricians thoroughly versed in the arts and magic of persuasion or argument and capable of logical manoeuvres that serve his and their purposes, will inevitably become non-persons in their own drama of greatness. Let us expect the expected and the unexpected. This columnist who loves this country your country his country our country more than you do has spoken. Ignore him at your peril. Thunder! Yes. But it is not yet. But its time is its time.
Afejuku can be reached via +2348055213059.
Opinion
African Marginal Identities And The Tyranny Of The Majority
Published
1 day agoon
June 8, 2023
By Toyin Falola
Nothing is far worse than the tyranny of the majority, and if one hides under the primacy of the majority, it will not always be a representation of the truth, reality, and the right perception. The majority can always be wrong. Many of the greatest atrocities in human history are committed by the general subscriptions of the majority and justification thereof. The domination of one group over the others creates a margin in society, casting some into the quest of finding their strength and re-understanding their identities. Africa has more than 1.4 billion people, but with a high rate of diversities, understanding, culture, and conviction. Also, the propensity of general similarities of societal attitudes has exerted similar problems across the continent.
The fate of marginal identities has much to question and a lot to discuss, despite the easy exits Africans take from advancing such discussions and ignoring the obvious. Those with marginal identities are evidence of realities and their discriminations, oppression, and subjugation are disguised issues the continent enjoys suffocating luxuries from and care less about giving the marginals breathing space, which will be discussed in this part. Diversity ought to foster unity and strengthen the development of the continent because of the availability of creative variety, making it a model to all. Unfortunately, ethnic hegemony, fundamentalism, gender domination and subjections, extreme cultural conservativeness, and prejudicial convictions have created more gaps among the people. While these are unsurprising, the deafening silence, oblivion, and discussion-apathy that those who matter in the continent have shown towards the subject put one in fear of what is yet to come.
Millions of Africans die year in and year out from the hegemony of the majority, which drives many into psychological and physical damage. One then tends to ask what the fate of minorities would be in years to come. The LGBTQI+ persons are victims of entire citizenries and systems, including rural dwellers who make up about 52.13 percent of Africans and are destructively cut off from the mainstream supply lines; refugees, displaced and stateless individuals subjected to inhuman treatments, constant persecution, and wasting away at borders and camps despite the supposed celebrated African unity mentality; slaves and pawns that society have drawn out their wills to the hands of some wicked individuals; disabled people with lesser societal attentions, with the few given to them objectized; marginalized ethnic groups; politically disadvantaged women and youth; secluded women; and people living with albinism. Many of these are common marginal identities with daily unfavorable encounters with others.
The level of diversity in Africa has necessitated the rise in marginal identities and their marginalization rate. While it is desirable to keep the tenets of culture intact at all times, one fundamental characteristic of culture is its susceptibility to change and its ability to accommodate those changes, expand, and adapt them with contemporariness subjected to the details of the people. Societies change, and Africa has seen several developments in ethical values in recent times as many of our convictions are questioned and their continuous viabilities are in doubt. The influx of globalization and modern cultural advancements that have diffused into Africa has allowed people to gain and regain consciousness about their identity and re-construe the perspective understanding of who they are.
Society is ideologically expanding on all fronts and there is nothing anyone can do about it, no matter how long parts of society hold back. Do not get me wrong; I do not state that African cultural values should change or that the novel perspectives about values should displace the traditional preconceptions that would be a step towards attracting identity loss and defeating all the aims of Pan-Africanism and Africanism endeavors made in the past and striving in the presence. The position is that the culture must adjust to accommodate people who are inhumanly subjected to identical massacre, personality conflict and oppression. It is to say that the culture should shell off dangerously prejudicial values. For instance, the killing of twins was part of the etymological conviction of the Efik people in Nigeria, who believed the children were a bad omen. Such trials by ordeal and other similar cultures have given way because of their negative impacts on society, despite the resistance of some people. This is the same spirit of logic I draw this disposition from and it compounds the need for cultural adjustment.
Issues around LGBTQI+ persons in Africa are one of the most controversial subjects of discussion to raise in Africa, even among scholars. This stems from Africans’ understanding of the subject as there is a general disposition about it because of its strong contradiction of several African cultural values and ethics. Gender and sexuality are core to African institutions, defining all activities and behavioral spaces in which people operate. As a result, one will understand the disposition of the continent to non-conformist sexualities and societal reactions to them. In several quarters, they are perceived to be an abomination to society, which may attract spiritual repercussions because of their capacity to degrade social contracts and fibers. Therefore, one cannot claim that the boasts of Africa in the spirit and existence of diversity spread to tolerance towards the LGBTQI+ community. This explains the disposition of the African governments and the jamborees of anti-gay or anti-sodomy legislations and policies that limit the constitutional rights of people with different sexualities.
Harsh societal reactions, vulnerability, and marginalization towards the LGBTQI+ community is a global phenomenon, as has been asserted by the Human Right Watch report in 2015, but Africa takes a strong position in antagonistic dispositions. Aside from cultural disposition, a strong angle to understanding the people’s reactions towards the community is the level of understanding an average African has about members of the community. Africa sees the identity as an emerging and novel culture inherited from Eurocentric domination and American influence rather than biological or instinctive orientations. Furthermore, Africans discuss it in lieu of spiritual conditioning that points against the emotional states of the African minds. Hence, they are subject to public criticism, embarrassed on the streets, sometimes stripped naked to “shame the devil,” and killed in the most inhuman manners on very bad days. But LGBTQI+ persons are human first, and many of them get their sexual orientations beyond their will and control. Would “what is” be considered non-existent? No matter how biased society might be, it is important to protect the people who identify as such, first as a human, before considering sexuality.
Another identity worth contemplating is women who continuously fall victim to societal bias against the role of women and the understanding of women. Africa has a special hierarchical approach to social structure, and after the advent of colonialism, the response to the status of women has worsened from the level and rate of patriarchal prejudice that existed before. However, one must state that the continent has been moving positively towards gender inclusion and reconstructing the role of women. Politics, social roles, sexualities, and identification are problems women face in African society. There is large political marginalization in terms of contesting or participating in roles and elections. Although the political spaces in Africa have been opening up to women, the continent has seen female presidents and leaders like Ellen Johnson Sirleaf, Slyvie Kiningi, Ivy Matsepe-Cassaburi, Rose Francine Rogombe, Joyce Hilda Banda, Ameenah Gurib-Fakim, Sahle-Work Zewde, Samia Suluhu Hassan, and other influential female African leaders. In the Nigerian 2023 general elections, there was a considerable increase in the number of female voters–52.5% were male voters, and a close 47.5% were female. However, females still face social discrimination in the continent as several believe that the only place they can function is the home.
In addition, millions of African women still live in seclusions in one form or the other, including Purdah systems, widowhood, and different religio-cultural conditionings. Some of them are cut off from the rest of society, incapacitating them and reducing their role in the developmental process of the continent. This results from beliefs, as several of the secluded women are not victims but have done so intentionally. Hence, addressing marginalization in this context must be done within the confines of culture and tradition. Women’s sexuality is taken very seriously in an average African society. It is the reason for many conservative cultures and opinions about women and a driving factor behind the evils of female genital mutilation and rigid sexual rules around women. The sacred African angles to women’s sexuality have brought about spiritual constructions that have attracted nebulous assaults and ritualism towards women because of the conception that they are especially spiritually different.
Also, ethnic differences and conflicts result from marginalization, creating compulsory but strong marginal identities. The diverse characteristics of the continent have brought about the existence of small minority groups shocked by the hegemonies of the majority. Crisis in Ethiopia, rivalries in Zimbabwe, agitations in Nigeria, unrests in Rwanda and Burundi, Kenyan wars, and other unrest in Mali and others are largely traceable to ethnic marginalization and domination. This has claimed millions of lives on the continent and has rendered many helpless. Ethnicity is the test of African unity and the continent is failing woefully in this regard.
In 2021, it was stated that Africa has about 52.13% of its population dwelling in rural areas. This shows that sometimes majority and minority factors are not often based on the number in comparison but influence in comparison. Burundi alone has about 85.94% of its population living in rural areas. According to the World Bank, there are no less than 687,081,738 Africans in rural areas in Sub-Saharan Africa. Individuals are the majority but have minority voices and influence, except in certain situations. Interestingly, the food-producing populations are rural dwellers, yet development often passes over them. This continuous marginalization of these people is as dangerous to the continent as taking slow and gradual poisons. On a larger scale, this goes to the root of refugees, stateless, and displaced persons who are not considered key to societal constructions.
People living with disabilities are another identity that society has not been able to open its arms towards, and when such sympathy is done, it is often done in the most embarrassing forms. Africans have generally stereotyped people with disability with some level of condemnation. It does not matter what one does; as far as one is living with a disability, you are considered poor and discriminated against because society does not expect any level of mental or physical ability from people with disabilities. It is more pitiful that a spiritual status is attached to these persons, making them vulnerable to abuse, violence, ritual killing, and objectification. More particularly, people with albinism, hunchbacks, twins, and others with special forms of birth are subjected to consistent violations, abuse, and ritualism. Countries like Tanzania, Malawi, Nigeria, and others have reported cases of grievous assaults and killings of people with albinos. They are often seen as ritual objects and materials for power.
Notably, the first step towards achieving reasonable solutions is to allow society to become more tolerant through awareness and collaborative approaches. There is a need for orientation change across Africa and the development of enforceability measures. Without a doubt, solutions to several of these discriminatory social convictions are not in aggressive movements, as many international and non-profit organizations have taken gradual steps that incorporate cultural and traditional peculiarities.
(Prt 1 of the Extract of the 2023 Audrey Richards Distinguished Public Lecture, University of Cambridge, June 7, 2023).

By Leo Igwe
Think Aloud is an initiative by the Critical Thinking Social Empowerment Foundation to foster critical thinking culture in schools, and in the society at large. The goal is to realize a sociocultural change and substitute a culture of suppression of questions with a habit of expression of doubts and critical viewpoints. The poor state of education and schooling is often rooted in limited focus and appreciation of these mental skills. Educational authorities put much emphasis on literacy, that is, the ability to read, write and effectively communicate. And numeracy, the ability to understand and work with numbers. No doubt, these skills are foundational to education and learning. But they are not enough. For instance, in an attempt to improve the quality of education, the government launched a program, Read Aloud. This initiative encourages children to read out loud, to improve their proficiency in reading, comprehension and communication. This program aims to create and stimulate interests of children in reading books and other forms of literature. It is a part of the effort to improve the reading culture in schools and society at large. To this end, the Lagos state government has been promoting “Read Aloud Lagos”. It urges parents and families to read aloud every day for 20 minutes so that children can develop and become lifetime readers. According to the Read Aloud Lagos web site, the program “builds many important foundational skills, introduces vocabulary, provides a model of fluent, expressive reading, and helps children recognize what reading for pleasure is all about”.
Indeed, reading is the bedrock of learning and comprehension. It helps in nourishing the mind. Without a robust reading culture, children cannot effectively communicate or express themselves. Their ability to demonstrate knowledge and understanding is impaired. While it is important to teach children to read, and get them to improve their use and knowledge of words, it is equally pertinent to get them to think about what they read, and communicate. Children are by nature curious and inquisitive. It is necessary to encourage them to fully exercise their curiosity and inquisitiveness, to question and interrogate the texts that they read. In many cases what children read or are made to read are not true or are partially so. Many texts contain gaps in reasoning and construction, incorrect ideas and mistaken opinions. They misrepresent issues, and portray one-sided views and representations.
So, while it is important to encourage children to read aloud, it is imperative to equip them with questioning skills and complement their reading program with an initiative that emphasizes critical thinking, reflection and interrogation. It is necessary to give children and families the tools and facilities that can enable them to ponder and contemplate, think aloud, yes critically reason aloud.
As a part of this program, participants, in this case, children, are made to generate questions without inhibitions. They are nudged to give free rein to their curious and inquisitive minds. They are encouraged to ask any questions that occur to them; questions that go through their minds while performing particular tasks, and while carrying out everyday duties and assignments. The program is predicated on the notion that humans have and habor questions from childhood to adulthood, from the cradle to the grave. Human beings are questioning beings, Homo interrogans. They entertain doubts and objections in all areas of human endeavour. Interrogation of issues is a part of the human makeup, mental operations and intellectual chemistry. Questions occur or pop up in the minds of people while performing various tasks. Many people refrain from asking questions due to the heavy price and penalty on interrogation of issues and authorities. Questions are part and parcel of everyday experiences. Questions draw attention, and enlighten. Questions try to foreground sides, aspects and forms too often ignored or overlooked. Questions accentuate human sense of taste, and appetite for knowledge, the hunger for wisdom and the quest for truth and understanding. Questions form a key part of the human learning process. They drive human curiosity, exploration, investigation and sense of inquiry. Incidentally, many questions largely go unexpressed or suppressed due to a lack of space, program or opportunity to openly and publicly ask them. Many questions do not see the light of the day due to dogmatic and authoritarian vested interests, due to a culture that rewards and makes a virtue out of blind faith and unquestionability, rote learning, memorization and regurgitation of whatever has been taught or preached. The program, Think aloud, is an effort and initiative to change this culture of learning and foster curiosity and inquisitiveness in children. It aims to transform the educational sector by encouraging free interrogation of ideas, texts, issues and experiences in schools.
Education authorities should embrace this initiative, and seize the opportunity to improve the quality of learning in schools. Children should be taught to read and numerate. But more importantly, children should be taught to question what they read and numerate.
Dr. Igwe directs Critical Thinking Social Empowerment Foundation
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