Opinion
Time To Befriend Silence In Nigeria
Published
1 year agoon
By Tony Afejuku
If there is a time – or if there ever will be a time to make friends with silence in Nigeria – your country my country our country – it is now. You better believe me yours sincerely. Put as many locks as possible on your lips and utterances. This is what I am trying to do now by talking as I am doing now. You may be giggling and finding me un-convincing or over-convincing with or without any attempt on my part to eke out details. You may be right and may not be right. You may be wrong and may not be wrong. But something is subjectively and objectively clear at the same time. What is it?
In our horrible state today that offends our sensibilities we still eke out food for our quest and imagination in what grants a name to our hopes and dreams without detailing them: justice, faith, diligence, health, wealth, education, security and more to be given us by leader-full leaders, political leaders who are political leaders not in the description or terminology of the term. We paint these in our imagination without colouring them in our dreams. Thus we sink into despair because things and thoughts of value can no more re-kindle in us renewed hopes we expected from the political leaders who are not what they are or seem to be; who are giving us renewed lies, deceits, suffering, hunger and death beguilingly and un-beguilingly. And they are so desperate, so desperate indeed, to the point that they are prepared and more than prepared to eliminate and delete anyone including judges and justices and critics and journalists and columnists and babalawos and clerics, Christian and Islamic clerics alike, who they perceive to be standing on their way and path. They are ready to charm you and us all to their side with whatever they can charm you with. They have the gift, the un-matched and unparalleled gift of genius of an executioner of faultless execution of torture and holy horror. O good God! What a season and a time we are in – in this country that is really no more a country. Achebe said it: There was a country. And I say and re-echo it differently: There is no country – anymore. But Buhari scripted and authored our present predicament somebody is finding it hard, extremely hard, to obliterate. Do we blame him? My silence here is my answer.
Now why should we all not be silent? But our silence is not the silence or should not be the silence of fear, of the fearful – or the silence of the coward, of the un-brave. It is not or should not be the silence of the brave, of the courageous. It is the silence or should be the silence that should shake hands with the distinguished mind of the wise, of the philosopher. But who is that distinguished mind borne by the distinguished wise? I would lend my applause to the one who would say and answer correctly that that mind is in the one who at this perilous time in our social, political, economic, historical, and judicial history would maintain a strategic silence. He or anyone who wants to survive this perilous hour, this suicidal hour, this hour of horrific and horrifying horrors should maintain and keep the value of the strategy and tactic of taciturnity. Those who have been writing and talking the way they have been writing and talking are giving too many or so many things away with respect to the messianic ethos they have been discussing very prominently in the overall social, political and judicial framework. Those whose concrete political forces are on the ascendancy or seem to be on the ascendancy are strategically studying the condition that our discussions are generating and engendering in order to blunt whatever positive things or interests the discussions would arouse and engender to their disadvantage and discomfiture. For now they have the advantage of superior economic or/and political power. Besides, our today’s history and class consciousness tend to impact against the masses of our people. This is one reason why the Nigerian Labour Congress, for instance, has seemingly lost the will to take head-on the people’s betrayers in and out of concrete power. If it were in the years of years, the yester-years of yester-years when our labour history was our labour history and our labour mandate was our labour mandate and our class consciousness was our class consciousness what should have been would have since been and become what should be!
Everything is going against the renewed hope of the people today. Let the central political power make all its deceptive promises to the people and keep on stabbing them. Let the runners of the central political power keep on doing to the people what they have done to them so far in order to satisfy our Western oppressors who they bank on, idiotically, I think to consolidate their stay in power they are determined to cling on to willy-nilly. We have seen their messianic notions for what they are. Internationally, who they are truly will truly be revealed. At the appointed time, however, everything will fail them. Before they know or realize it they will drive everybody, especially the youths, to a state in which the will to rebellion or revolution will, as never before, coexist with the rejection of everything they mean, stand for and represent. All their bourgeois lawyers and writers and columnists, advisers and justices and spiritual protectors will not be spared . Quite so, I must say – although with my tongue in check. Their intelligence and wiliness cannot and will not be spared as well.. Am I breaking my silence? No, but you better believe me.
Unfortunately though, the opposition will also not be given any particular respect and special and favourable treatment. The disagreement they have with their fellow pro-Western bourgeons politicians and polifoolicians and rulers and ill-rulers and ill-adventurers in central government, authority and power is what we may call, rightly or wrongly, the ontological materialism of fellow oppressors of the people in a serious fight for supremacy. We must be idiotic to think that Oppressor AA is better than Oppressor BT or that Oppressor PO is better than both Oppressors BT and AA put together or not put together.
Not long ago, an ardent reader of this column sent me a pregnant line: “’Tough times’ = Dark times.” He is absolutely right – although he should have added that “Dark times” will give birth to a time of silent wonder. And a time of silent wonder will “drop dead” “the Age of Anxiety” which our current perilously perilous time typifies. I won’t say more than this. I am mum. I am locking my thought. These Benin-based lips are not Louisville lips. Until the real war which will make our country really safe is fought and won by the masses my lips must remain permanently locked. The Supreme Spiritual Masters of Merit no one can buy or charm endorse my locked lips that are “glad to be alive” to fight more fight on behalf of your country my country our country. Two or so months from now will be intriguingly crucial and crucially intriguing. My silence charms me from ending with any peroration in accordance with the dictates of the Supreme Spiritual Masters of Merit.
Afejuku can be reached via 08055213059.
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Opinion
The Thabo Mbeki Letters (Part 12): The Price Of Peace And The Cost Of Conflict
Published
1 day agoon
September 11, 2024By Toyin Falola
Peace is an essential commodity, second only to oxygen, as it is a necessity for every individual. Regardless of the excellent condition of human biological components, the absence of peace can lead to tragic problems that undermine all they have accomplished. Peace is central to collective human development. Ironically, despite people’s awareness of the cardinal values of peace and their advancement, the rate at which conflicts at cross-country and international levels are perpetrated illustrates humans’ capacity for self-destruction. While it is undeniable that some groups of people derive satisfaction from inflicting violence on others, particularly the vulnerable, it is strange that certain groups deliberately incentivize conflicts due to their tempting rewards. This highlights the complexity of human nature and the intricate relationships they maintain among themselves.
Thabo Mbeki, as a leader of a vibrant black country, South Africa, has emphasized the importance of peaceful coexistence among humanity and the extent to which he, and others alike, have committed both human and economic resources to achieving peace and mitigating conflicts, especially in war-torn societies across the world. Seeking peace is to advocate for tolerance, which is crucial for ascertaining a sound ecology for trade and cultural exchange.
Prof.Toyin Falola (left) and Thabo Mbeki
The ongoing conflict between Palestine and Israel has not only strained the relationship between the two countries but has also increased the inflammatory potential in the region, making it difficult, if not impossible, to foster economic growth and technological advancement. As a leader of the free world, Mbeki understands that unchecked violence poses risks to the safety of others. When conflicts are allowed to persist without resolution, the ripple effects are inevitable. For instance, while the prevalence of violence in the Middle East may not have direct or immediate and measurable consequences on South Africa, a deeper analysis reveals that it would bring a litany of horrendous challenges to the people.
Africa’s proximity to the Middle East exposes it to the secondary danger of being a potential ground for mass migration of people seeking safety from conflicts in their countries. Meanwhile, the problem of having a significant exodus of people into a continent already striving for economic stability could ignite a new wave of crises that may not necessarily occur on the war fronts. In essence, foresighted leaders like Mbeki must confront such challenges proactively to safeguard their interests, as neglecting preventive actions could jeopardize long-term stability.
Prof. Toyin Falola (left) and Thabo Mbeki
The promotion of peaceful coexistence as a foundation for a prosperous future is not born from weakness; rather, it reflects having an excellent disposition to the future. Mbeki often emphasizes that South Africa’s approach to governance is deeply rooted in historical understanding, particularly of the centuries-long exploitation at the hands of the former colonial powers, with England playing a central role. Nevertheless, these African leaders chose to sweep the materials of history behind them and embrace dialogue–not out of a desire to play the game of vendetta but from a genuine commitment to build a prosperous future.
Mbeki believes that once there is a demonstration of commitment from the Europeans, they can forge alliances with them, provided this commitment is backed by deliberate efforts to move beyond the precarious issues of the past. Therefore, it is understandable when Mbeki emphasizes the importance of investing in any activity that would foster peace between them and other nations to enable progressive engagements. A peaceful environment is essential for all forms of development, including economic and technological advancements critical to modern transformation.
On the home front, it is undeniable that South Africa, under the leadership of these emancipators, is making tremendous strides to dispel any wrong notions that may have been generated against them. They are taking bold and calculated steps to pave a harmonious path toward the continent’s success. In essence, for South Africans to convince outsiders about their intentions to make great choices and stand by them, it is important to first make a courageous impact from the home front. If they struggle to gain the trust of other Southern African countries about their desires to lead the path to economic rediscovery, it would be nearly impossible to rally broader support for their political and economic rejuvenation campaign. Against this backdrop, they were making significant investments to integrate South Africa with other countries within the region to lay solid foundations for sustainable development.
Mbeki’s efforts exemplify the efforts of a foresighted leader. This is evident in how he was embraced and treated with respect and honour during his visits to different African countries. He established himself as a key advocate for economic prosperity and political freedom in the region. This has significantly increased his popularity among his peers across these nations. It is important to state that Mbeki’s bold statements and actions have been carefully evaluated by other countries, which have observed his confident leadership and his ability to bring people together to attain a common goal.
Regional cooperation is crucial for promoting inclusivity and fairness for everyone, irrespective of their political leanings. The fact of history is that South Africa and other countries in the region have experienced cultural and ideological interchange, influenced by common linguistic heritage and long-standing moral values. Colonialism and apartheid should not be the basis for an abusive relationship that entertains different voices. Contrary to the pessimistic assumption that Africa is polarized by factors such as ideological philosophy, moral principles, and cultural identities, the reality remains that the continent’s long history of coexistence has blurred these lines and boundaries.
Therefore, it is crucial for African nations to immediately address divisive schematics pulled by minority groups to tinker with the peace they have been enjoying in the region. To prevent potential crises, they must actively engage in activities that foster togetherness and allow them to enjoy the inherent benefits of working together. The importance of unity in Africa is underscored by the intrinsic strength that comes from collaborating to achieve a common purpose.
In essence, the success of many countries in the world today comes from their coordinated efforts and cooperation in achieving their objectives. This way, trans-country conflicts would be faced with unified rejection to demonstrate to outsiders the seriousness of African leaders in combating altercations that deter investors. Sustainable integration among African countries would not only help eliminate terrorism on the continent but also foster a reinvigorated system and create the foundation for progressive engagements.
This is why Mbeki has become an agent of peace, crusading for the outright erasure of dangerous engagements that could hinder the attainment of peace on the continent. His outstanding efforts and remarkable achievements in promoting unity and understanding among Africans cannot be overlooked. In his power, he has made it possible for Africans to recognize their true potential. He points out that Africans were not brought up to hate and despise others, and unless the frustration becomes unbearable, they have always been welcoming and accommodating.
The price for peace, as paid by this precious human, is the concerted efforts made through his visits to different African countries, urging them to avoid violence and shun conflicts at all costs. Mbeki understands that allowing conflicts to persist impedes progress and makes it challenging to achieve the people’s desirable goals.
PS: This is the concluding contribution to a 12-part series based on the collections edited by Sifiso Mxolisi Ndlovu, titled ANC Today Letters: The Ideas and Thoughts of President Thabo Mbeki, Volume 1, 2001-2004, supplemented by materials from the Thabo Mbeki Museum, UNISA, Pretoria. The series was composed over five weeks in three different countries. The museum’s resources, digitized under 27 categories, can generate over 200 books.
Opinion
The Thabo Mbeki Letters (Part 11): Africa In Global Politics
Published
2 days agoon
September 10, 2024By Toyin Falola
The foundation of strong nations is built on mutual integrity and collaboration among regional powers to enhance solid responses to common problems. Challenges are an integral part of the inevitable experiences that people must face and overcome to achieve their collective aspirations and reach new and greater heights. Importantly, challenges can wreck an individual or a group, depending on their resolve to confront the issues confidently or otherwise. In other words, problems do not automatically turn a people or the country into a golden star; often, the disposition of society or the individual facing these issues will determine the outcomes.
Africa’s problems are deeply rooted in the despicable politics of exploitation and predatory feasting orchestrated by the colonizers, and its legacy lingers because of the strategies adopted by the colonial powers. They deliberately created divisions within the continent through the policy of divide and conquer. In response to these challenges, African nations needed to organize resistance to stop the perpetuation of colonial servitude. This became the foundation for the standard front and voices that marked Africa’s independent protests. From East to West, North to South, the cry for autonomy reached the pinnacle and cut the fiercest minds of the despots, creating the necessary atmosphere to resist oppression. Without such a united front, Africa may have continued to face a significant pushover by their former colonial imperialists who were irrevocably committed to the exploitation of African human and natural resources.
Thabo Mbeki
To address these challenges, the Organization of African Unity (OAU) was established in the early 1960s to address the people’s concerns from a united front. The OAU aimed to tackle issues comprehensively rather than piecemeal, ensuring that the issues affecting them would be addressed for the good of the entire continent. However, it could not achieve these lofty dreams, although it was set for active continental politics.
Thabo Mbeki mentions how African solidarity extended to countries actively supporting liberation struggles. One such example is Cuba, which shared the ambition and agitations of African independence, not just in words but in actual practice. Mbeki recounts the contributions of Cuba under the leadership of Fidel Castro, recalling the courageous steps the country took to ensure that the South African people were liberated from the ceaseless intimidations of the oppressive apartheid state. Cuba invested in South Africa’s emancipation by providing human resources to combat the aggressors, demonstrating a deep commitment to the country’s freedom.
Without such bold steps, the activities of these countries would have been destabilized by the oppressors. Despite its limited economic resources, Cuba committed itself to the cause of African freedom and made available the necessary materials required to battle the overbearing West. This demonstrates why it is essential not only to create mutual bonds with one another in Africa but also to consider countries that share similar interests outside of it. Cuba’s identification with Africa redefined unity and solidarity. This relationship significantly impacted the ties between South Africa and Cuba and between Cuba and other African nations.
Intercontinental collaboration and team building are undeniably important. Still, the need for internal coordination among African countries is even more critical, given their shared history of the brutalization of their culture, person, and heritages. To confront the perpetrators of generational oppression, African nations needed to develop a united front. This speaks to the reality that many individual countries will continue to be victims of similar problems if they refuse to come together and assert themselves at the continental level. The fact that former colonizers remain invested in the subjugation of Africa reveals why the continent’s future could be under extended challenges unless decisive actions are taken. This recognition led to the creation of mechanisms to secure a brighter future for Africa.
It was necessary, and even desirable, for people with similar ambitions to become well-coordinated, allowing them to confront their fears and assert themselves where required. Unity within Africa was non-negotiable and crucial in realizing its fullest potential. While nations could possess power individually, they would have continued to face severe challenges if they did not pursue their goals from a united front. Therefore, their strength consolidated better when they came together to speak as one, as exemplified in the structured and systematized ideas that emerged when they became the African Union (AU).
The organization of these countries into a shared group was not intended to achieve ceramic intentions where people would only come together for the sake of it and not necessarily to enhance measurable changes. As Mbeki emphasizes, the cardinal key to the togetherness of different African countries is to combat internal challenges that have ravaged them in recent years. For example, the problem of underdevelopment has become endemic in Africa to the extent that access to essential opportunities is almost unattainable for the average individual. This chronic underdevelopment has created a challenging atmosphere for survival, contributing more to the destabilization of the continent.
More importantly, African nations must be on the same page in matters of governance and the character of leadership. If some countries disregard the people’s will and install leaders through undemocratic means, it will create a complex problem that will be difficult to manage, as it not only sets a lousy precedent but also encourages dangerous behavior from leaders. Also, the lack of strong institutions in Africa will lead to a rapid decline in the quality of life of individuals and groups, further deepening the continent’s woes.
For instance, African leaders needed to take decisive steps in their engagements to tackle unemployment and combat the misappropriation of public resources. This explains their resolve to organize themselves and thoroughly examine the issues facing them as a continent. Equally important is the need to strengthen their position by understanding powerful countries. It is an amusing irony that after having been oppressed and held down by these nations, African leaders would now seek political collaboration with them. They needed solid knowledge of these former oppressors to avoid sabotage that could send them back into decades of stagnation and backwardness.
This pragmatic approach must be recognized as a necessary sacrifice that African leaders embrace with equanimity, knowing that it could bring sustainable progress if they could only take the required steps. Through those efforts, it is apparent that they would have enough opportunities to establish intercontinental networks to save them from the problems they had hitherto experienced. Mbeki notes that African leaders needed to strategically position themselves to take advantage of global politics, especially in ways that promote their interests and safeguard their future aspirations.
PS: This is a 12-part series based on the collections edited by Sifiso Mxolisi Ndlovu, titled ANC Today Letters: The Ideas and Thoughts of President Thabo Mbeki, Volume 1, 2001-2004, supplemented by materials in the Thabo Mbeki Museum, UNISA, Pretoria. The series is composed over five weeks in three different countries. The museum’s resources, digitized under 27 categories, can generate over 200 books.
Opinion
Secularism And Interfaith Harmony In South Asia: Report From Singapore
Published
4 days agoon
September 8, 2024By Leo Igwe
As Pope Francis landed in Indonesia for a 12-day visit to four countries in Southeast Asia and the South Pacific, Humanists from different parts of the world were leaving the region after a historic General Assembly of Humanists International, the umbrella group of humanists, atheists, and agnostics worldwide. The event took place in Singapore from August 30 to September 1, 2024. The humanist meeting and pope’s visit focused on interfaith harmony, one from a secular and the other from a religious perspective.
I attended the humanist event in Singapore. It was my second visit to South Asia. My first visit was in 1999 when I participated in the World Humanist Congress in India. I looked forward to returning to the region for another humanist event. The delay in the issuance of visas by the embassy of Singapore almost marred the trip. I got my visa approved and my flight booked less than a week before my travel. Something is wrong with the Singaporean visa policy and process in Nigeria. And it has to be fixed. My colleague’s visa application was never approved.
Igwe,PhD, is a board member of Humanists International, UK.
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