Opinion
The Intoxicated Celebrant (2)
Published
1 year agoon
By Tony Afejuku
In the first morning after – and still in a state of strange and un-strange slumberous-ness in which consciousness was never lost – I woke up. I was still every inch in me intoxicated – if you don’t find this term un-befitting. This un-serious Catholic, this rebellious Catholic of numerous and many sins of the intoxicated sinner who was more than an intoxicated sinner woke up with the jingle of the Angelus in his ears’ lobes – sound he had not heard for a pretty long time longer than a pretty long time.
Was his morning real? Was my morning real? Real or not real my intoxication flew me to a state of exaltation when, in Marcel Proust’s immortal words, “the slightest beauty flies to one’s head and gives one, though in every-day reality it could do no such thing, an almost dreamlike pleasure.” But in my intoxication and exaltation I saw myself as one who astonishingly intoxicated his thoughts with those of one who behaves and acts as if it is his destiny to live forever. O Marcus Aurelius, remind this mangrove denizen to remember that it is not the lot of man, any man, to endure physical immortality no matter his dreamful or dreamlike mirror of it!
As a celebrant I was not tipsy and what I saw and witnessed as other people, friends and guests and family members saw and witnessed was not a dream or something from the shadow or mirror of a dream. For example, the architect, poet and environmentalist, Dr. Nnimmo Bassey, the trade unionist, dramatist and playwright and creator of the 1970s up to the 1990s super-exciting national television drama Hotel de Jordan Mr. Jonathan Ihonde, the rugged comrade and leftist lawyer Dr. Osagie Obayuwana, who was a great attorney-general of Edo State and other sound scholars and professors and personages from diverse callings, disciplines and backgrounds who graced the event clearly indicated that the witnessed reality was the real Reality of white mangrove lilac. And the white mangrove lilac was turned into a reverence to whiteness by the chairman of the event – Professor Mon Nwadiani, an Anglican gentleman-priest of the University of Benin Education Faculty. His hymn and deification intoxicated me. It was an afternoon that strolled slowly to sunset, and I felt flooded with grandeur and splendour. It was the beauty of the landscape of my charm and glamour. It was the real Real, as Professor Ibrahim Bello Kano would say. The befitting spectacle of everything affected and moved one as though it were music competing with the actual music on display and which one was humming.
And I remembered one-liners and short paragraphs out of the common from Professors such as Igho Natufe, Kayode Soremekun, Grace Okereke, Gbemisola Adeoti, Tanimu Abubakar, Abubakar Liman and others and others and others I must amaze and astonish here by the “intensity of my gratitude or my admiration.” Their respective pre-luncheon words that found me well before the event of stupendous stupendousness contributed to the glories that told me that my hosts were exceedingly right to provide me and my and their select friends and guests and family members to luncheon tables on sun brightening day of wet June that beamed with delicious warmth of sunshine that luxuriated the bright water-colour atmosphere. Why should I not be intoxicated?
My feelings are so far totally subjective – and rightly so. To dream as I have done is to be intoxicated, which is in tandem with the correct picture of my destiny. “He who does not go to the farm does not eat sand.” The traditional royal diviner divined, foretold, this a long, long time ago at my birth in line with my destiny. “He should and must stay a-far from politics. It’s not in his line, although he is from that acknowledged birth-line.. Book work is his star and line.” I could not obliterate the picture of what was foretold before I knew rightly the picture of the colouring of a dream that has since matured. My career was my career from the beginning to the end of the divination. I am intoxicated and exulted. I am not imagining imaginations. And what does it matter if I imagine imaginations?
Now the intoxicated celebrant cannot but stammer. The ugliness in the land, the new ugliness in the land – your country my country our country-stupefies him stupendously. How should he react henceforth in this column to the new currents everywhere at this time? Unimaginable and unprecedented hunger undoubtedly is our lot now. How many retirees and pensioners are weathering or can weather the storm now? How will they respond or how are they responding to their ego now? The ugly monster called hunger, this incomparable monster is beating and whipping everyone in the class of the new vulnerable whose vulnerabilities cannot but compel them to see and picture Nigeria’s democracy as the democracy of masterful monsters of misery. Didn’t the spokesperson of President Tinubu’s immediate predecessor tell us a few days ago that their regime deliberately did not obliterate the luxury of fuel subsidy because the obliteration would have prevented the new president from winning the presidential election?
What an irony that the big brained and gala-mouthed Garba Shehu did not know or realize that his statement on behalf of his principal was the statement of a malicious weakling in power! So Buhari wanted his successor to torment the people further with hunger, rising prices, exploitation, war ritual murders, democracy of madness and of absolute maliciousness and monstrosity and miserable misery. President Tinubu’s mold must not be General Buhari’s mold. But how wrongly wrong our new president may prove us to be! As a matter of fact, one can picture President Tinubu crushing Nigerians with hideous policies. Have we not been told that his regime will no longer fund our public universities and professional bodies and academies? The implication of this is hideously dire. Let me not allow myself to be a pessimist on this score. I will thus let it be pro tempore. But our new president is yet to start pretty well. His Renewed Hope is gradually becoming our Renewed Monstrosity and Renewed Misery. And it is also becoming our Renewed Luxury. Some fellows, retiring and retired ones in particular, will soon dispose of their cars. Because in order not to do so, they must re-define and re-divine their present and future in Tinubu’s Nigeria that will soon hurt severely their humanity – going by his courageously courage dictatorship that compelled him without vacillations to obliterate fuel subsidy in his first outing. About such a vital issue his super dictatorship did not have to be in agreement, total or not total, with the wishes and concerns of the people who are ever denied severance allowances at the end of their toil for their father and motherland. What a life of strife!
Now why has the intoxicated celebrant left the cherished world of dreams he saw and enjoyed to look for food for our people whose situation causes him despair? His intellect is not for him alone but for the masses of our people as well. The food I find for my imagination I should share with our people especially now that I am a septuagenarian – in order not to wander “like a heavy cloud between past and future.” O Zarathustra, I hear you! O Olu Obafemi, Da Sylva and IBK, I also keep on hearing your loudly sounding words! What I will make of them privately or publicly is what you want them to help make of this new septuagenarian.
To be anchored next week.
Afejuku can be reached via +2348055213059.
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Opinion
The Thabo Mbeki Letters (Part 12): The Price Of Peace And The Cost Of Conflict
Published
1 day agoon
September 11, 2024By Toyin Falola
Peace is an essential commodity, second only to oxygen, as it is a necessity for every individual. Regardless of the excellent condition of human biological components, the absence of peace can lead to tragic problems that undermine all they have accomplished. Peace is central to collective human development. Ironically, despite people’s awareness of the cardinal values of peace and their advancement, the rate at which conflicts at cross-country and international levels are perpetrated illustrates humans’ capacity for self-destruction. While it is undeniable that some groups of people derive satisfaction from inflicting violence on others, particularly the vulnerable, it is strange that certain groups deliberately incentivize conflicts due to their tempting rewards. This highlights the complexity of human nature and the intricate relationships they maintain among themselves.
Thabo Mbeki, as a leader of a vibrant black country, South Africa, has emphasized the importance of peaceful coexistence among humanity and the extent to which he, and others alike, have committed both human and economic resources to achieving peace and mitigating conflicts, especially in war-torn societies across the world. Seeking peace is to advocate for tolerance, which is crucial for ascertaining a sound ecology for trade and cultural exchange.
Prof.Toyin Falola (left) and Thabo Mbeki
The ongoing conflict between Palestine and Israel has not only strained the relationship between the two countries but has also increased the inflammatory potential in the region, making it difficult, if not impossible, to foster economic growth and technological advancement. As a leader of the free world, Mbeki understands that unchecked violence poses risks to the safety of others. When conflicts are allowed to persist without resolution, the ripple effects are inevitable. For instance, while the prevalence of violence in the Middle East may not have direct or immediate and measurable consequences on South Africa, a deeper analysis reveals that it would bring a litany of horrendous challenges to the people.
Africa’s proximity to the Middle East exposes it to the secondary danger of being a potential ground for mass migration of people seeking safety from conflicts in their countries. Meanwhile, the problem of having a significant exodus of people into a continent already striving for economic stability could ignite a new wave of crises that may not necessarily occur on the war fronts. In essence, foresighted leaders like Mbeki must confront such challenges proactively to safeguard their interests, as neglecting preventive actions could jeopardize long-term stability.
Prof. Toyin Falola (left) and Thabo Mbeki
The promotion of peaceful coexistence as a foundation for a prosperous future is not born from weakness; rather, it reflects having an excellent disposition to the future. Mbeki often emphasizes that South Africa’s approach to governance is deeply rooted in historical understanding, particularly of the centuries-long exploitation at the hands of the former colonial powers, with England playing a central role. Nevertheless, these African leaders chose to sweep the materials of history behind them and embrace dialogue–not out of a desire to play the game of vendetta but from a genuine commitment to build a prosperous future.
Mbeki believes that once there is a demonstration of commitment from the Europeans, they can forge alliances with them, provided this commitment is backed by deliberate efforts to move beyond the precarious issues of the past. Therefore, it is understandable when Mbeki emphasizes the importance of investing in any activity that would foster peace between them and other nations to enable progressive engagements. A peaceful environment is essential for all forms of development, including economic and technological advancements critical to modern transformation.
On the home front, it is undeniable that South Africa, under the leadership of these emancipators, is making tremendous strides to dispel any wrong notions that may have been generated against them. They are taking bold and calculated steps to pave a harmonious path toward the continent’s success. In essence, for South Africans to convince outsiders about their intentions to make great choices and stand by them, it is important to first make a courageous impact from the home front. If they struggle to gain the trust of other Southern African countries about their desires to lead the path to economic rediscovery, it would be nearly impossible to rally broader support for their political and economic rejuvenation campaign. Against this backdrop, they were making significant investments to integrate South Africa with other countries within the region to lay solid foundations for sustainable development.
Mbeki’s efforts exemplify the efforts of a foresighted leader. This is evident in how he was embraced and treated with respect and honour during his visits to different African countries. He established himself as a key advocate for economic prosperity and political freedom in the region. This has significantly increased his popularity among his peers across these nations. It is important to state that Mbeki’s bold statements and actions have been carefully evaluated by other countries, which have observed his confident leadership and his ability to bring people together to attain a common goal.
Regional cooperation is crucial for promoting inclusivity and fairness for everyone, irrespective of their political leanings. The fact of history is that South Africa and other countries in the region have experienced cultural and ideological interchange, influenced by common linguistic heritage and long-standing moral values. Colonialism and apartheid should not be the basis for an abusive relationship that entertains different voices. Contrary to the pessimistic assumption that Africa is polarized by factors such as ideological philosophy, moral principles, and cultural identities, the reality remains that the continent’s long history of coexistence has blurred these lines and boundaries.
Therefore, it is crucial for African nations to immediately address divisive schematics pulled by minority groups to tinker with the peace they have been enjoying in the region. To prevent potential crises, they must actively engage in activities that foster togetherness and allow them to enjoy the inherent benefits of working together. The importance of unity in Africa is underscored by the intrinsic strength that comes from collaborating to achieve a common purpose.
In essence, the success of many countries in the world today comes from their coordinated efforts and cooperation in achieving their objectives. This way, trans-country conflicts would be faced with unified rejection to demonstrate to outsiders the seriousness of African leaders in combating altercations that deter investors. Sustainable integration among African countries would not only help eliminate terrorism on the continent but also foster a reinvigorated system and create the foundation for progressive engagements.
This is why Mbeki has become an agent of peace, crusading for the outright erasure of dangerous engagements that could hinder the attainment of peace on the continent. His outstanding efforts and remarkable achievements in promoting unity and understanding among Africans cannot be overlooked. In his power, he has made it possible for Africans to recognize their true potential. He points out that Africans were not brought up to hate and despise others, and unless the frustration becomes unbearable, they have always been welcoming and accommodating.
The price for peace, as paid by this precious human, is the concerted efforts made through his visits to different African countries, urging them to avoid violence and shun conflicts at all costs. Mbeki understands that allowing conflicts to persist impedes progress and makes it challenging to achieve the people’s desirable goals.
PS: This is the concluding contribution to a 12-part series based on the collections edited by Sifiso Mxolisi Ndlovu, titled ANC Today Letters: The Ideas and Thoughts of President Thabo Mbeki, Volume 1, 2001-2004, supplemented by materials from the Thabo Mbeki Museum, UNISA, Pretoria. The series was composed over five weeks in three different countries. The museum’s resources, digitized under 27 categories, can generate over 200 books.
Opinion
The Thabo Mbeki Letters (Part 11): Africa In Global Politics
Published
2 days agoon
September 10, 2024By Toyin Falola
The foundation of strong nations is built on mutual integrity and collaboration among regional powers to enhance solid responses to common problems. Challenges are an integral part of the inevitable experiences that people must face and overcome to achieve their collective aspirations and reach new and greater heights. Importantly, challenges can wreck an individual or a group, depending on their resolve to confront the issues confidently or otherwise. In other words, problems do not automatically turn a people or the country into a golden star; often, the disposition of society or the individual facing these issues will determine the outcomes.
Africa’s problems are deeply rooted in the despicable politics of exploitation and predatory feasting orchestrated by the colonizers, and its legacy lingers because of the strategies adopted by the colonial powers. They deliberately created divisions within the continent through the policy of divide and conquer. In response to these challenges, African nations needed to organize resistance to stop the perpetuation of colonial servitude. This became the foundation for the standard front and voices that marked Africa’s independent protests. From East to West, North to South, the cry for autonomy reached the pinnacle and cut the fiercest minds of the despots, creating the necessary atmosphere to resist oppression. Without such a united front, Africa may have continued to face a significant pushover by their former colonial imperialists who were irrevocably committed to the exploitation of African human and natural resources.
Thabo Mbeki
To address these challenges, the Organization of African Unity (OAU) was established in the early 1960s to address the people’s concerns from a united front. The OAU aimed to tackle issues comprehensively rather than piecemeal, ensuring that the issues affecting them would be addressed for the good of the entire continent. However, it could not achieve these lofty dreams, although it was set for active continental politics.
Thabo Mbeki mentions how African solidarity extended to countries actively supporting liberation struggles. One such example is Cuba, which shared the ambition and agitations of African independence, not just in words but in actual practice. Mbeki recounts the contributions of Cuba under the leadership of Fidel Castro, recalling the courageous steps the country took to ensure that the South African people were liberated from the ceaseless intimidations of the oppressive apartheid state. Cuba invested in South Africa’s emancipation by providing human resources to combat the aggressors, demonstrating a deep commitment to the country’s freedom.
Without such bold steps, the activities of these countries would have been destabilized by the oppressors. Despite its limited economic resources, Cuba committed itself to the cause of African freedom and made available the necessary materials required to battle the overbearing West. This demonstrates why it is essential not only to create mutual bonds with one another in Africa but also to consider countries that share similar interests outside of it. Cuba’s identification with Africa redefined unity and solidarity. This relationship significantly impacted the ties between South Africa and Cuba and between Cuba and other African nations.
Intercontinental collaboration and team building are undeniably important. Still, the need for internal coordination among African countries is even more critical, given their shared history of the brutalization of their culture, person, and heritages. To confront the perpetrators of generational oppression, African nations needed to develop a united front. This speaks to the reality that many individual countries will continue to be victims of similar problems if they refuse to come together and assert themselves at the continental level. The fact that former colonizers remain invested in the subjugation of Africa reveals why the continent’s future could be under extended challenges unless decisive actions are taken. This recognition led to the creation of mechanisms to secure a brighter future for Africa.
It was necessary, and even desirable, for people with similar ambitions to become well-coordinated, allowing them to confront their fears and assert themselves where required. Unity within Africa was non-negotiable and crucial in realizing its fullest potential. While nations could possess power individually, they would have continued to face severe challenges if they did not pursue their goals from a united front. Therefore, their strength consolidated better when they came together to speak as one, as exemplified in the structured and systematized ideas that emerged when they became the African Union (AU).
The organization of these countries into a shared group was not intended to achieve ceramic intentions where people would only come together for the sake of it and not necessarily to enhance measurable changes. As Mbeki emphasizes, the cardinal key to the togetherness of different African countries is to combat internal challenges that have ravaged them in recent years. For example, the problem of underdevelopment has become endemic in Africa to the extent that access to essential opportunities is almost unattainable for the average individual. This chronic underdevelopment has created a challenging atmosphere for survival, contributing more to the destabilization of the continent.
More importantly, African nations must be on the same page in matters of governance and the character of leadership. If some countries disregard the people’s will and install leaders through undemocratic means, it will create a complex problem that will be difficult to manage, as it not only sets a lousy precedent but also encourages dangerous behavior from leaders. Also, the lack of strong institutions in Africa will lead to a rapid decline in the quality of life of individuals and groups, further deepening the continent’s woes.
For instance, African leaders needed to take decisive steps in their engagements to tackle unemployment and combat the misappropriation of public resources. This explains their resolve to organize themselves and thoroughly examine the issues facing them as a continent. Equally important is the need to strengthen their position by understanding powerful countries. It is an amusing irony that after having been oppressed and held down by these nations, African leaders would now seek political collaboration with them. They needed solid knowledge of these former oppressors to avoid sabotage that could send them back into decades of stagnation and backwardness.
This pragmatic approach must be recognized as a necessary sacrifice that African leaders embrace with equanimity, knowing that it could bring sustainable progress if they could only take the required steps. Through those efforts, it is apparent that they would have enough opportunities to establish intercontinental networks to save them from the problems they had hitherto experienced. Mbeki notes that African leaders needed to strategically position themselves to take advantage of global politics, especially in ways that promote their interests and safeguard their future aspirations.
PS: This is a 12-part series based on the collections edited by Sifiso Mxolisi Ndlovu, titled ANC Today Letters: The Ideas and Thoughts of President Thabo Mbeki, Volume 1, 2001-2004, supplemented by materials in the Thabo Mbeki Museum, UNISA, Pretoria. The series is composed over five weeks in three different countries. The museum’s resources, digitized under 27 categories, can generate over 200 books.
Opinion
Secularism And Interfaith Harmony In South Asia: Report From Singapore
Published
4 days agoon
September 8, 2024By Leo Igwe
As Pope Francis landed in Indonesia for a 12-day visit to four countries in Southeast Asia and the South Pacific, Humanists from different parts of the world were leaving the region after a historic General Assembly of Humanists International, the umbrella group of humanists, atheists, and agnostics worldwide. The event took place in Singapore from August 30 to September 1, 2024. The humanist meeting and pope’s visit focused on interfaith harmony, one from a secular and the other from a religious perspective.
I attended the humanist event in Singapore. It was my second visit to South Asia. My first visit was in 1999 when I participated in the World Humanist Congress in India. I looked forward to returning to the region for another humanist event. The delay in the issuance of visas by the embassy of Singapore almost marred the trip. I got my visa approved and my flight booked less than a week before my travel. Something is wrong with the Singaporean visa policy and process in Nigeria. And it has to be fixed. My colleague’s visa application was never approved.
Igwe,PhD, is a board member of Humanists International, UK.
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