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Socio-cultural And Economic Strides Of Anioma

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Chief Augustine Anonyai Ojei

By Augustine Anonyai Ojei

The Anioma people are found in the Northern senatorial district of the present Delta State, originally (at Independence (1960) part of Western Region before the creation of Mid- Western Region in August, 1963.

Rt. Hon. (Chief) Barr. Dennis Osadebay (native of Asaba), one-time Acting Governor General of Nigeria, was the first and only Premier of the then Mid-West Region.

Anioma still remained part of that entity renamed Bendel State in 1976. Anioma constituted one of the five Senatorial Districts (Bendel East) of the defunct Bendel State.
At creation, Delta State which crystalized from the division of the defunct Bendel State into Edo and Delta States, Anioma became part of the newly created Delta state in August 1991, and had the privilege of hosting the State capital in Asaba.

In the geo-political configuration of Delta State, Anioma (called Delta North) is made up of nine out of the 25 local government areas of the state as follows : Aniocha North, Aniocha South, Ika North East (which produced the immediate past Executive Governor Dr. Ifeanyi Okowa), Ika South, Ndokwa East, Ndokwa West, Oshimili North, Oshimili South and Ukwani Local Government areas.

Social-cultural Attributes

Anioma people are linguistically of different ethnic backgrounds. There are communities within it that trace their origins to Benin, for instance, the Ezechime Clan, Aboh, Agbor, Owa, etc. Other trace theirs to the East ,majorly Nri (some Isu and Nteje, ecetra). These communities include Ogwashi-Uku, Ibusa, Okpanam (which according to tradition have some with different origins), Asaba (in part- Nteje) and some others trace their roots to Igala in present-day Kogi State. These communities include largely Ebu, and partly Asaba and Illah. Some other communities in Anioma,for instance Eko efun (popularly called Ukwu’Nzu, and Odiani communities who speak Olukunmi; a variant of Yoruba language) trace their origin to Ile-Ife and Owo. The same with the Ubulus which claim similar origin and linkage to Ile-Ife ,though with counter linkage claims between them and Afor in Ndokwa.

What can be rightly deduced from these diverse accounts of the origins, is that various communities in Anioma must have likely evolved from the aforementioned language groups. What is equally clear is that various Anioma communities or groups have their spoken dialects with strong linkages to Ibo/ Igbo languages for which reason Anioma dialects are largely grouped as part of Ibo language in Nigeria.

The Anioma people, thus culturally appear to be caught in between her brethren in the East and her geopolitical brothers and sisters in Midwest, now called Edo and Delta States. Music with its emotional soul-lifting attributes is another area Anioma people are known for.

Values

As part of its cultural heritage, Anioma people hold to the highest esteem among others the following values, prominent among which is Eziokwu-bundu (truth is life), put in other words “honesty is the best policy”.

This is complemented by other values such as:
-Respect for the elderly,
-Respect for the healthy family life,
-Respect for hard work (dignity in labour),
-Sanctity of life, – Sanctity of marriage,
-Reverence to God Almighty (Chukwu), etc.

Cultural Attires

The native attires often adorned by Anioma men and women is white, popularly called “Akwa-Ocha” or Otuogwu. These clothes and related costumes are worn as ceremonial dresses, especially in major ceremonies,such as marriages,burial of the elderly and other major cultural or traditional ceremonies.

These dresses are classy and stand out anyone that adorns them. Most Anioma towns celebrate their annual festivals between the months of August and December every year. Such festivals include Ine , Ogbanigbe, Igwue, Ofala, New Yam, etc. In most of these communities, burial ceremonies of any form are suspended until the expiration of the period of festivities.

Social-political And Economic Spheres

Several Anioma indigenes have contributed ,and many are still contributing to the socio-political and even economic development of Nigeria. We may wish to note that at Independence (1960) Lt Commander O.Z Chiazor was recorded to be one of the most senior military officers in the then Nigerian Navy under whose command the Union Jack (British flag) was lowered on October 1, 1960.
Similar notables include Ms. Helen Anyamelune (Ugbodu) who was Miss Nigeris 1958; the highly celebrated Ms. Rosemary Anieze-Adams (Onicha-Olona) who was Miss Nigeria at Independence 1960, Mrs. Clara Ifeoma Okwechime (nee Emefiene), wife of Rtd Col. (Chief) Micheal Nduka Okwechime (one of the founding fathers of the Nigerian Army). Ms. Rita Anuku (Ika) was crowned Miss Nigeria in 1986. Mention must be made of Reverend Father Paul Obodochina Emecheta, the first West African to be ordained a Catholic Priest, 1928.

In the same vein, honour and reverence must be given to the late Rt Rev. (Dr) Samuel Wadie Martins, D.Litt (Honorary Causa), pioneer Baptist Missionary/Evangelist, who saw to the in-planting of Baptist missionary churches throughout the old Benin and Delta Provinces between 1922 when he returned from USA, till his death in 1976. He saw to the establishment of Baptist Primary Schools in most towns including Asaba, Warri and Benin-City. The same for the establishment of Baptist Hospital, Eku, Baptist Girls High School, Agbor, Pilgrims Baptist Grammar School, Ewohimi, Pilgrims Baptist Grammar school, Issele-Uku, Pilgrims Baptist Teachers Training College as well as the Technical College in Issele-uku, and Baptist High school, Benin -City, among others.

Anioma people are traditionally agrarian, vast in the production of food crops and livestock. Those in the riverine areas ply their trade in fishing and pottery, others generally in traditional cloth making.
This is aside from their great academic attainments in the educational sphere. Many Aniomans are found in the corporate world contributing to national economic development, be it in academics, banking, marketing communication, insurance, real sector/manufacturing industry, public service, non-governmental services, informal sector and the diaspora.

Developing Anioma

Many mini and micro enterprises have sprung up in Anioma area since the advent of this millennium. Asaba, the state capital and its environs are continually witnessing transformation. Towns like Agbor, Kwale, Okpanam, Obiaruku, Owa, Ogwashi-Uku and others have notably improved in terms of physical infrastructure. There is a clarion call for investment in the area. We welcome the establishment of the Dennis Osadebay University in Asaba, and University of Delta, Agbor. These in addition to earlier existing tertiary institutions in the area will boost socio-economic and educational development in Delta State and the nation at large .The establishment of a Federal University of Health Science in Kwale, is equally a welcomed development.

Our Appeal To Government

We would like to use this medium to passionately appeal to the Delta State as well as the Edo State and Anambra State governments where exist some Anioma people, to take greater interest in infrastructural development in these areas. These include roads, utilities, health and educational facilities.

We also appeal to the Federal Government to establish an industrial hub in Anioma area. The creation of an Export Processing Zone in Illah, Ugbolu, Asaba, Oko, Ewulu, Isheagu, Amai and Aboh/Ndosimili axes of Delta State to boost industrial development which will induce the venturing into the production of goods, that could be exported, and earn foreign exchange for the nation, will be economically worthwhile. The Warri, Sapele and Koko Sea ports would form a good linkage to the proposed processing zone. The multiplier effects this will achieve are better imagined.

Conclusion

Let me at this junction thank the Executives of Nji’ko Ndi Anioma, especially the President, a worthy comrade and champion of Anioma cause, Obuzor Chuks-Smith and his very visionary team. I join everyone in commending their efforts.
God bless them;
God bless Anioma;
God bless Delta state;
God bless Lagos state;
God bless Nigeria.

.Being a lecture delivered during the 2023 General Assembly of Njiko Ndi Anioma in Lagos on September 24, by Chief Augustine Anonyai Ojei, Ugwu’Eze Issele-Azagba; Ugwu’Anioma; member, Institute of Chartered Accountants of Nigeria.

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For The Record

River Gods, River Ports, War Canoes And Regattas: Humans And Water Bodies In Historical Time And Space

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Prof. Yakubu A. Ochefu

By Yakubu A. Ochefu 

Introduction 

Water bodies like rivers, lakes, and oceans, have played indispensable roles in human history, serving as sources of sustenance, trade routes, and symbols of spiritual and cultural identity. This short keynote, explores the intricate relationship between humans and water bodies throughout history, examining the multifaceted influence of water on human societies across various periods and geographical locations. The paper analyses how water has shaped religious beliefs, economic systems, political structures, and cultural practices through an interdisciplinary lens. By investigating historical cases and drawing upon contemporary scholarship, specifically focusing on the River Benue, the paper highlights the enduring significance of water in shaping human civilisation. It underscores the pressing need for sustainable water management in the present and future.

Water as the Lifeblood of Human Society 

In the middle of the fifth century BCE, Empedocles of Acragas formulated a philosophical theory that recognised air, water, earth, and fire as the four elements that bind human civilisation. While the debate on which of the four was paramount, water is often regarded as the “lifeblood” that has shaped human history profoundly, influencing religious practices, economic activities, political dynamics, and cultural expressions. From sacred rivers to water deities, water has been imbued with spiritual significance in countless cultures, shaping religious practices and communities’ worldviews. Culturally, it has profoundly impacted expressions, from rituals and festivals to art and literature. Water is a source of inspiration and symbolises life, death, renewal, and purification. It has also been a critical driver of economic activities, from agriculture and fishing to trade and transportation. The availability and control of water resources have historically determined economic prosperity and power. Access to water has been a source of conflict and cooperation throughout history, influencing the rise and fall of empires and shaping political boundaries.

Historical Perspectives

From ancient civilisations of Mesopotamia, where the Tigris and Euphrates rivers were vital for the development of that civilisation, fueling agriculture, fostering trade and the rise of urbanisation, to ancient Egypt, where the Nile River provided the lifeblood of ancient Egyptian civilisation, supporting agriculture, transportation, and religious practices, water bodies have always been foundational in humanity’s development. The Indus River was the basis of the civilisation that provided sustenance and facilitated the growth of a flourishing urban civilisation. Water is a significant factor in the world’s major Religions. In Hinduism, the Ganges River serves as a purifying force, where rituals like bathing signify spiritual cleansing. For Christians, water serves a role in baptism as a symbol of purification and new beginnings, while in Islam,  it is mentioned in the Quran as a life-giving resource, and it is essential in the context of cleanliness.

Throughout Africa, water is revered as a source of life and fertility, deeply entwined with spiritual beliefs and ritual practices. From the veneration of rain deities and river spirits to the use of water in purification ceremonies and healing rituals, water is a powerful symbol of life, renewal, and spiritual connection. Many rivers and lakes hold religious significance across Africa. The Nile River, for example, is revered in Egyptian mythology as a sacred waterway associated with the god Hapi and representing life, fertility, and rebirth. Similarly, Lake Victoria, the largest lake in Africa, holds spiritual significance for communities in the surrounding regions. In many African cultures, water bodies are believed to be inhabited by ancestral spirits who play a vital role in shaping the lives of the living. These spirits are often invoked in ceremonies and rituals, and their presence is believed to influence the flow of water and the prosperity of communities. In many African cultures, water bodies serve as a source of identity and belonging. Communities living near rivers, lakes, and coastal areas often have strong ties to these water bodies, which are embedded in their histories, traditions, sports, recreation and cultural identities.

From an economic perspective, water has been the backbone of African economies for centuries, sustaining agricultural production and supporting vibrant fishing communities. From the fertile Nile Valley to the vast agrarian landscapes of West Africa, the Tchad and Congo Basin, water access is critical for food security and livelihoods. They have also facilitated trade and transportation across Africa, connecting communities and, fostering economic growth and serving as key arteries for the movement of goods, people, and ideas. In recent times, the harnessing of water power for electricity generation has played a significant role in modernising African economies, providing energy for industrial development and urban growth.

Water power has always been a major factor in politics. Given its role as gateways, the control of water routes has been key to building political power. Major political powers in pre-colonial Africa drew their strength from controlling waterways. The mighty empires of ancient Ghana, Mali, Songhai, and Kanem Borno, had their existence and power to major water bodies.

The penetration of Africa by imperialist forces was also done largely via the waterways. In contemporary times, major infrastructure such as hydroelectric dams have been built on all the major rivers in Africa. Competition for water resources has also been a source of tension and conflict. River basins shared by multiple countries often lead to disputes over water allocation and access, while drought and water scarcity have been known to exacerbate tensions.



The Benue River and its Valley as a Political and Economic Hub



The Benue River and its valley represent one of Africa’s biggest cultural, economic and political corridors. Together with the Nile, Niger, Congo, Zambezi and Limpopo, the Benue has served as a political and economic hub striding two countries and five states and across two geo-political zones. Its nearly 1,483 km of flow is home to some of the major ethnic groups in Central Nigeria, like the Bachama, Jukun, Fulani, Alago, Idoma, Igala, Bassa and Tiv. Major settlements on the banks of the River like Garoua, Yola, Numan, Lau, Ibi, Tunga, Abinsi, Makurdi, Shata, Bagana, Umaisha and Lokoja have at one time served or still serve as administrative and commercial capitals. The major tributaries of the Benue include rivers Taraba, Katsina-ala, Taraba, Donga, Gongola, Faro, Mada, and Mayo-Kebi. The Benue Valley is generally divided into two broad zones. Upper Benue (from Cameroun, through Adamawa to Taraba State. Lower Benue (from Nasarawa, through Benue to Kogi State) The entire stretch is navigable only during the rainy seasons from August to early October. The river is very rich with indigenous varieties of fish such as the famous Lates niloticus (giwan ruwa), West African manatee (Trichechus senegalensis) and Crocdylus Niloticus ( Nile crocodile). Initial Exploration by the NNPC has shown that the Benue through has significant  Oil and Gas resources and   is currently billed as a strategic reserve for the nation. Solid Mineral deposits in the region include Limestone, Galena, Lead, Silver,  baryte, coal, gypsum, salt, shales, silica, sand, kaolin, Marble, Tantalite, Mica, and Feldspar. The regions combined population and net worth in 2016 stood at 20.06 million and 22.507 million USD, respectively.

The Benue Valley as an Important Geo-Political Transition Zone, serves as a link between the Northern and Southern segments of Nigeria. Six bridges cross the river ( 4 in Nigeria and 1 in Cameroun). A new one is being constructed at   Ibi. The valley is also home to some major economic hubs; Sugar Cane Production (Numan, Lau and Tunga 150,000 hectares operated by Dangote Sugar), Rice, Fish, Yam, Cassava, Vegetables, Maize, Cement and River sand Mining. As an Important Geo-Political transition zone, the Benue valley hosts the largest indigenous population of settled Fulani. It is also home to Fulani political enclaves such as the emirates of Nasarawa, Lafia, Muri, and Fombina. It exists as the socio-religious barrier between what can be loosely described as the Islamic North and non-Islamic Central Region. The valley is home to the major ethnic groups that historically halted the advance of the Jihadists from Sokoto in the early 19th century, such as the Jukun, the Gomai, the Bachama, the Tiv and the Idoma. By implication, the zone is home to the most significant number of non-Islamized people in Northern Nigeria.

Potential for Economic Development 

As Toyin Falola points out in a short but brilliant commentary on this conference, the intention is not only to historicise water bodies but also to point to how they can serve contemporary populations in the quest for economic and social development. By leveraging pointers from history, it is easy to show and demonstrate that water bodies like the Benue, when properly harnessed and managed, can catalyse the economic expansion of the basin. As noted above, the basin is an important agricultural zone,  and a major producer of crops like rice, maize, cassava, sugar and cotton. The river is rich in fish species, providing a livelihood for many communities. Developing irrigation systems and improving agricultural practices could significantly boost production. Similarly, modernising fishing techniques and developing fish processing facilities could enhance the sector. Compared to other river systems, commercial river-based fish farming is yet to be practised on the Benue. The river’s natural beauty, historical sites, and cultural heritage offer huge potential for eco-tourism and cultural tourism. River-based sporting activities can also be developed to provide recreation opportunities. The river’s flow and topography create opportunities for the construction of more hydropower dams. In addition to the Ladgo dam in Cameroon and the Kashimbilla dam on the Katsina-ala River, plans have been mooted to build another dam on the river to improve power supply, irrigation and waterway transportation.

Conclusion

Let me conclude this keynote by focusing on the specifics of Benue State University and the state itself. When Professor Joe Tor Iorapu was appointed Vice-Chancellor, I wrote him an aide memoire in which I mentioned the need to take a more than passing interest in the river behind our campus. I wrote;

The river is one of the most significant assets that we keep ignoring. We can use it to teach, research, for recreation and most importantly, make money. There is absolutely no reason why we should NOT have a “Centre for River Benue Studies”. You can kick start this with a small committee (VC’sVC’s Committee without fanfare) to put the framework together and announce the formation by the first quarter of 2021. I volunteer to work with the Committee. We can partner with firms to invest in an industrial dredger to begin to mine sand and build the largest sand pyramid in Nigeria. We can build the largest river-based fish and freshwater prawns farm in Northern Nigeria. We can build an Olympic-sized swimming pool and water park using the river as a feedstock. An industrial dredger costs about 100 million naira. Better still, it can be fabricated locally. If BSU invests in one, it will recover its money in no time. 

When I did not hear from him, I wrote a similar memo to  Professor Isaac Itodo when he was appointed Vice-Chancellor of JOSTUM. I also made a presentation to the Transition Committee of the current administration and urged them to consider the appointment of a Special Advisor on River Benue Matters. I had often wondered why the river from which the state derives its name is not usually the source of interest by succeeding governments. I am a happy person today as this conference will set the agenda for us all to take this natural endowment more seriously.

I look forward to the eight Universities in the Benue Basin to forge strategic relationships for intensive study of the river and its rich cultural, religious, and economic landscape. The newly emerging digital technologies in the water sector, often called digital water solutions, intelligent water services or digital water technologies, such as sensors, smart pumps, and meters, as well as software solutions, artificial intelligence, or machine learning applications, are emerging areas of research that our universities need to leverage .

Water has played and will continue to play a pivotal role in shaping our societies, influencing religious beliefs, driving economic activities, and influencing political structures and cultural practices. In recognising the significance of water bodies and their crucial role in fostering sustainable development, our communities and nations will increasingly be working together to find solutions to the challenges posed by water scarcity, pollution, and climate change.

Ochefu PhD, FHSN, FNAL, Professor of Economic History and Development Studies  delivered this keynote Lecture at the 2024 Toyin Falola Conference, Benue State University, July 2024.

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  UNILAG: An Acceptance Speech Upon My Conferment With The D.Litt. Of The University Of Lagos

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Prof. Toyin Falola

By Toyin Falola

Distinguished members of the faculty, esteemed guests, and the vibrant student body of the University of Lagos, it is with immense humility and profound gratitude that I stand before you today. As I accept this honorary doctorate, a powerful emblem of scholarly eminence, I am reminded of the incredible journey this prestigious institution has undertaken in the realm of higher education. In 1973, I was admitted to study Law at the University of Lagos, just as I was admitted to Ahmadu Bello University, the University of Nigeria, the University of Ibadan, and the University of Ife. I did not study Law in Lagos for reasons that would be told at the appropriate time. I am now an alumnus by another route. Your University of Lagos is henceforth Our University of Lagos!

The University of Lagos has consistently served as a symbol of hope and a catalyst for optimism among countless individuals throughout Nigeria since its establishment. It symbolizes more than just a place of learning but a transformative environment where the mental abilities of persons who will take on leadership positions are developed and improved upon. The institution has consistently pursued a future-oriented perspective, seeking to challenge the existing conventions of its era and set new standards in higher education. This vision is not solely focused on transmitting knowledge; it is centred on shaping the personalities and futures of those who enter its premises, not only in obtaining one of the best credentials in the academic world but also true to its motto, equipping them to serve humanity “indeed and in truth.”

The institution’s steadfast commitment to safeguarding our diverse cultural legacy and unwavering efforts to achieve social fairness exemplify its core ideals. The University of Lagos is not merely a physical infrastructure with classrooms but rather a vibrant hub where varied ideas intersect and flourish, fostering the development of some of Nigeria’s most exceptional minds. This achievement has been facilitated by a dedication to offering a thorough and balanced education to every student.

Within this enclosed space, students encounter an atmosphere that not only supports studying but also encourages the development of intellectual abilities and the pursuit of new knowledge. Education is regarded here not merely as the accumulation of knowledge but rather as a profound and changing experience. Students see a significant transformation in their intellectual abilities, emerging as individuals who can think critically and take on leadership roles, capable of successfully navigating the intricacies of our constantly evolving world.

The University of Lagos has created an environment that promotes intellectual engagement, where students are actively encouraged to address the urgent issues of their time. They are not only passive recipients of knowledge but rather active participants in a dynamic and interactive learning environment. This educational method guarantees that students have abundant opportunities to communicate their thoughts and ideas, not just in the classroom but also through participation in debates, dramatic performances, and other kinds of expressive arts.

At this esteemed establishment, education transcends the conventional confines of lecture halls. It functions as a channel for students to develop new skills and build long-lasting social connections. The University of Lagos acknowledges the significance of comprehensive development, which encompasses several programmes and disciplines such as athletics, social welfare, and cultural pursuits. This comprehensive strategy enhances the pool of knowledge and expertise, not just within the country but also globally, promoting the development of individuals with a global perspective. The university’s impact reaches beyond its campus and into the wider society, mainly through its substantial research productivity and its graduates, who are known to take key roles in academia and corporate establishments around the world. The impact of the work conducted within these premises extends beyond these boundaries, exerting influence on society discussions and the formation of policies. The university’s commitment to attaining research excellence is apparent in its strategic collaborations with diverse academic institutions, government agencies, and worldwide organizations. These relationships have not only increased the influence of the university’s research but have also offered vital opportunities for students and staff to actively participate in addressing global concerns.

The University of Lagos holds the belief that education is a catalyst for significant transformation, which is central to its character. This university equips its students not only with knowledge but also with the skills and values required to implement positive societal progress. Within this dynamic educational setting, students are actively encouraged to inquire, to create new ideas, and to take charge. As earlier noted, the institution fosters in its students the conviction that they possess the ability to effect change on a global scale, a conviction that is seen in the exceptional accomplishments of the university’s graduates.

Standing here now, I am greatly inspired by the University of Lagos’ steadfast dedication to achieving greatness in every aspect. This dedication extends beyond achieving academic distinction and encompasses the holistic development of individuals in terms of their intellect, emotions, and ethics. The comprehensive education offered at this institution aims to provide students not only with the necessary skills for their future professions but also with the knowledge and abilities required for their personal development and overall life experiences.

The University of Lagos stands out as a distinctive and esteemed institution due to its comprehensive approach to education. At this institution, students are not merely acquiring knowledge from textbooks; instead, they actively participate in addressing real-world problems and devising solutions to both local and global crises. The institution has continuously exhibited its capacity to adjust to the changing educational environment, incorporating pioneering pedagogical approaches and state-of-the-art research while upholding traditional principles of honesty and determination.

The University of Lagos has had a noticeable effect on the achievements of its former students, who have emerged as influential figures in several industries both in Nigeria and internationally. These individuals exemplify the university’s aim by effectively utilizing the knowledge and skills they have gained here to make substantial progress in their respective fields. Not only are they pursuing their personal goals, but they are also making valuable contributions to society, exemplifying the principles of service and leadership promoted by this great university.

Furthermore, the university’s dedication to tolerance and diversity is praiseworthy. It has established a setting in which students from many backgrounds, cultures, and beliefs converge, promoting a sense of harmony amidst their differences. The active embrace of other cultures in this environment not only enhances the student’s encounter but also equips them for the international arena, where comprehension and appreciation of varieties are crucial for achieving success. This University will continue to provide a haven for the mosaic of cultures needed to promote and sustain the progress of humanity in the twenty-first century and beyond.

The University of Lagos combines rigorous academic standards with a lively campus environment to shape students into versatile individuals. In addition to academic pursuits, the institution provides a wide array of extracurricular activities and organizations, encompassing several fields such as law, arts, literature, science, and technology. Extracurricular activities offer young minds the chance to investigate their interests, acquire new abilities, and interact with their peers in significant ways.

Building upon our previous discussion, the University of Lagos has always prioritized the significance of community involvement and societal obligation. The institution not only imparts knowledge to its students but also motivates them to contribute to their communities. The institution cultivates a strong commitment to service, which permeates all aspects of campus life and motivates students to utilize their knowledge in ways that have a good influence on society. This method guarantees that the advantages of higher education go beyond the individual, penetrating deep into communities and promoting a culture of social responsibility.

The university’s research activities are closely interconnected with practical applications in the actual world. The emphasis on pragmatic and influential research conducted here not only contributes to scholarly dialogue but also tackles the urgent demands of society. The research coming out at the University of Lagos is advancing groundbreaking answers to complex problems in several fields such as law, medicine, engineering, the arts, and the social sciences.

The University of Lagos has gained prominence in the educational sphere of Nigeria and Africa due to its exceptional academic standards, strong social awareness, and dedication to innovation. The university has emerged as an emblem of optimism and advancement, not just for its students but for the entire nation. As we contemplate the future, the significance of institutions such as the University of Lagos in influencing that future becomes increasingly vital.

Upon receiving this honorary degree, I am well cognizant of the weighty responsibilities it entails. It serves as both an acknowledgement of personal accomplishments and a reminder to actively contribute to the important goals of education and society’s progress. The University of Lagos has set an excellent standard in this area, one that I am determined to sustain in my future undertakings.

To conclude, I would like to convey my utmost gratitude to the University of Lagos for bestowing this prestigious recognition upon me. The university’s steadfast commitment to greatness, dynamic culture of innovation, and profound passion for creating a better world inspire me. May this valued institution persist as a source of knowledge, a connection to the future, and a driving force for beneficial transformation in Nigeria and beyond.

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Great Ife And The Making Of Greatness 

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Dele Jegede In Conversation With Prince Yemisi Shyllon
Prof. Toyin Falola

By Toyin Falola

Ladies and gentlemen, esteemed faculty, revered alumni, and the spirited students of Obafemi Awolowo University, it is with profound gratitude and a sense of immense honor that I stand before you today. As I accept this honorary degree, I am reminded of the rich tapestry of history and resilience that this great institution embodies. The legacy of Great Ife, particularly during the tumultuous military era in Nigeria, is a testament to the unyielding spirit of knowledge, justice, and courage. In those challenging times, when the fabric of our nation was tested, this university emerged not just as an academic institution, but as a fortress of intellectual resistance and a beacon of hope. The students and lecturers of this esteemed university, against overwhelming odds, stood tall. Their resilience in the face of oppression, their unflinching commitment to truth and justice, did not just shape the contours of our nation’s history, but also activism in the path of fairness and justice.

The university’s role in championing the causes of Nigerian youth and students during these trying times is particularly noteworthy. It was here, within these walls, that critical voices rose against injustice, that debates and discussions fueled a movement for change, and that the clamor for justice found its most resonant echo. This institution did not merely witness history; it made history as it actively bent the arc of our national narrative towards justice, equality, and freedom.

As a product of this institution, my memories are not just of academic rigor, but of a vibrant community where the spirit of inquiry knew no bounds, where every lecture, every seminar, was an invitation to explore the vast realms of knowledge. The vibrancy of the student body, their engagement with complex sociopolitical realities, and their unwavering commitment to societal transformation, have always been the hallmark of Obafemi Awolowo University. 

I recall with fondness the eclectic academic environment that defined my years at Obafemi Awolowo University. In my time in the early 1970s, Ife was more than a mere assemblage of classrooms and lecture halls; it was a crucible where minds were molded, where horizons were broadened, and where the seeds of multifaceted knowledge were sown and nurtured. During my time here, the breadth of academic exposure was truly remarkable. Students were not just confined to their specific disciplines; we were encouraged to delve into a myriad of subjects, gaining considerable knowledge in sociology, religious study, languages, history, epistemology, philosophy, political science, and economics. This interdisciplinary approach did not merely equip us with facts and theories; it cultivated in us a holistic understanding of the world, fostering a sense of interconnectedness and a deeper appreciation for the diverse perspectives that shape our global narrative. Today, I write on a wide range of disciplines, including Literature, Economics, Political Science, International Relations, Creativity, History, Religious Studies, Political Economy and the interfaces and intersectionalities. The foundation of my multidisciplinary control of the Humanities started at Ife. Today, I occupy a distinguished professorship of Political Science at the University of Pretoria, and a Professor of Human Rights in the Faculty of Law at the University of the Free State. And on my campus in Texas, I am a Professor of History while I hold a Chair of Humanities. Without Ife and its renaissance tradition, the unique achievements would not have been possible. We owe our intellectual foundation a loud applause in such unparalleled spate of achievements.

The vibrancy of intellectual life at Obafemi Awolowo University was further enhanced by the myriad of seminars and workshops organized by students and faculty alike. Those forums were not just platforms for academic discourse, they were vibrant hubs of innovative thinking, where ideas were not only shared but also challenged and refined. The university, in its wisdom, recognized the immense value of these gatherings, supporting and encouraging them as integral components of our educational journey. I was part of the tradition of seminars and workshops which led me subsequently to greater leadership in academic positions.

This culture and atmosphere of intellectual engagement, this spirit of inquiry and dialogue, have always been a defining feature of this university. It is a tradition that transcends the boundaries of the campus, influencing and shaping the broader academic and societal discourse. The impact of this inclusive and dynamic academic culture is evident in the myriad of contributions made by our alumni in various fields, both within Nigeria and on the global stage.

In the heart of Obafemi Awolowo University lies an unwavering commitment to political activism and justice, a commitment that has been the cornerstone of its identity. This university has never been a bystander in the face of societal challenges; rather, it has always been a proactive agent of change, a voice for the voiceless, and a force for societal transformation. The political activism inherent in the DNA of this institution is not just a response to external circumstances, but a fundamental part of its ethos. The university has always encouraged its students and faculty to engage critically with the social and political realities of our time, to question, to debate, and to seek solutions to the myriad challenges that confront our society. This spirit of activism is not confined to the realms of academia; it is a living, breathing part of the university’s culture, manifesting in various forms of advocacy, community engagement, and public discourse.

Obafemi Awolowo University’s role in shaping political thought and action in Nigeria cannot be overstated. From organizing symposiums on national issues to leading peaceful protests for justice, the university community has consistently demonstrated its commitment to upholding democratic values and human rights. This activism is not mere rhetoric; it is rooted in a deep understanding of the power of education to effect positive change, and a steadfast belief in the responsibility of academic institutions to contribute meaningfully to the betterment of society.

It is this unwavering commitment to justice and equality that has cemented Obafemi Awolowo University’s status as an activist institution, political or otherwise. The university has not only produced some of the finest minds in various disciplines, but it has also nurtured leaders, activists, and changemakers who have gone on to play pivotal roles in shaping the political landscape of Nigeria and beyond. The legacy of this institution in the realm of political activism is a beacon that continues to guide and inspire, reminding us of the critical role that academic institutions must play in advancing societal progress.

The intellectual vibrancy of Obafemi Awolowo University is a remarkable feature that distinguishes it as a premier academic institution. This vibrancy is not confined to the academic prowess it is known for; it extends to the very essence of life on campus, where every corner echoes with the spirit of inquiry and the pursuit of knowledge. Within the walls of this university, intellectual stimulation is a constant. The classrooms buzz with lively debates and discussions, the libraries are sanctuaries of deep thought and exploration, and the lecture theaters are stages for the unfolding of new ideas and perspectives. This dynamic environment fosters a culture of intellectual curiosity and academic excellence, encouraging students and faculty alike to push the boundaries of knowledge and understanding.

What makes Obafemi Awolowo University truly unique is its inclusive approach to intellectual engagement. Here, every voice is valued, every perspective is considered, and every idea is given the space to flourish. This approach has cultivated an environment where learning is not just a transfer of knowledge, but a collaborative process of discovery and innovation. The intellectual vibrancy of this institution is also reflected in its diverse range of academic programs and research initiatives. From the humanities to the sciences, from arts to technology, Obafemi Awolowo University offers a rich tapestry of disciplines, each contributing to the creation of a holistic and enriching educational experience. The university’s commitment to interdisciplinary research and collaborative projects further enhances its intellectual climate, making it a hub for pioneering thought and cutting-edge innovation.

This vibrant intellectual space has a profound impact on everyone who steps foot in Obafemi Awolowo University. It is a place where minds are opened, where horizons are broadened, and where the leaders of tomorrow are shaped. The university’s intellectual legacy is not just its academic achievements, but the countless lives it has transformed through its commitment to fostering an environment of intellectual excellence and innovation.

Obafemi Awolowo University, in its glorious journey, has not only been a beacon of academic and political activism, but it has also stood as a vibrant mosaic of cultural and ethnic diversity. This dynamic interplay of different cultures and traditions within the university has enriched its character, making it a microcosm of our nation’s beautiful diversity. The university’s ability to embrace and celebrate this diversity is one of its most defining and praiseworthy attributes. The campus life here is a colorful tapestry of ethnic backgrounds, languages, and traditions, each bringing its unique flavor to the university’s rich cultural landscape. This diversity is not just visible in the social interactions and cultural festivities but is also an integral part of the academic discourse and curriculum. It fosters a sense of inclusivity and mutual respect among the students and faculty, creating a learning environment that is both dynamic and harmonious.

As we look towards the future, I believe there are key areas where Obafemi Awolowo University can further enhance its impact and continue its legacy of excellence. Firstly, the establishment of an incubation system for students would be a significant step forward. Such a system would bridge the gap between academic learning and the practical realities of the labor market. It would provide students with the necessary skills, resources, and mentorship to transform their innovative ideas into viable ventures, thereby enhancing their readiness for the professional world.

Building a large body of alumni committed to making the University rely on its most valuable resources will start from the first week a student enters the campus. The system must insist on a student-friendly teaching approach to anchor the learning experience. This approach should focus on fostering a relaxed and interactive classroom environment, encouraging open dialogue, and making learning a more engaging and enjoyable experience. Such an environment not only aids in better knowledge retention but also instills a lifelong love for learning. A good memory will later open the wallets, a model known for its success in enhancing institutional foundations and alumni support.

Lastly, the running of a vibrant and functional mentorship and career office would be invaluable. This office would play a pivotal role in guiding students through their academic and career paths, offering personalized mentorship, career advice, and opportunities for professional development. It would serve as a bridge between the university and the industry, ensuring that students are well-equipped to meet the challenges and opportunities of the outside world.

In conclusion, my journey at Obafemi Awolowo University has been transformative, and the honor bestowed upon me today is not just a recognition of my personal achievements, but a testament to the indelible impact this institution has had on my life. As I look back at the vibrant history, the intellectual rigor, and the dynamic cultural landscape of this university, I am filled with immense pride and hope for its future. 

May Obafemi Awolowo University continue to thrive as a beacon of knowledge, justice, and cultural richness.

. Prof. Falola delivered this  acceptance speech upon his  conferment with the D.Litt. of the Obafemi Awolowo University.

 

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