Opinion
Nigeria And The Impacts Of Social Media
Published
7 months agoon
By Abdulkabir Muhammed
In a world that shrinks at every moment, social media has come to play a big role in humans’ life. It is a means of communication that allows users to communicate or publish their ideas independently to their audience (specific or general). Social media platforms like Facebook, WhatsApp, Twitter, Instagram, Tik Tok and YouTube have played both positive and negative roles in Nigeria, subject to the environment.
The 21st century saw a massive engagement of social media in Nigeria as people like to air their opinions, beliefs, feelings, and emotions. Nigerians conceive of it as means of sharing news—both fake and real. A 2023 ranking by World of Statistics rated Nigeria as the number one country which spent more time, on social media, with an average of 04:20 daily. The consequences of social media do not lie only in its obstruction of human consciousness, it is responsible for the many atrocious experiences that Nigeria has witnessed and may continue to witness, if the bud of social media’s negativities is not nipped. Its effects have reverberated in the political, socio-religious, and economic lives of the citizens.
Since the 21st century, Nigeria’s electioneering has been marked with turbulence and violence. This is owing largely to social media. Although propaganda, arrests, attacks, and assassinations permeate Nigeria’s electioneering in the post-colonial period, the 21st century transition into democracy and the assuming engagement of social media have birthed a Nigeria which witnesses physical and internet assaults during and after elections. On social media, political parties and elites are downgraded and libeled; leaders are painted in an outrageous image that does not only portray the inefficacy of an administration but also, denigrates Nigeria’s reputation to the outside world. This is not in contrast with freedom of speech, but the Nigeria’s case is alarming. More also, social media has been utilized as a way of keeping record of events which would later serve political objectives. In essence, people use social media to keep records of people’s sayings or deeds in order to use them against them in the future. This act was replicated during the ministerial screening conducted to usher in the cabinet of President Bola Tinubu in 2023. One of the nominees who is now the current Minister of Communications, Innovations and Digital Economy, Dr Olabosun Tijani, was accused of having degraded and slammed the House of Assembly in a Twitter tweet posted years ago. He was made to apologize to the leaders before he could take a bow. This was social media complementing the Yoruba mantra, “Iyan ogún odún a ma a Jo ni lówó felifeli” (the fingers can still feel the heat of a 20-year-old pounded yam) which connotes that whatever goes around comes around.
Furthermore, social media has aided misinformation, which may be (often) intentional or not. Rumors and fake news are spread all over the media for political motifs. This has led to misconception of some innocuous policies of the government by the citizens. During the 2023 Naira Redesign, there was a lot of misinformation as people took to the media to say what they liked. There were rumors of the government allowing the old notes when the government had not approved them .Opponents and critics seize the media for propaganda, which further weakens the Nigerian government. For instance, there was rumors in the first four years of President Buhari about his death. Some even believed he had an ear problem. He was symbolized in several derogatory images, like his predecessors. All of these are aided by social media. There is no gainsaying that social media largely inflamed the 2020 End SARS Protest and has been serving as a means to protesting against government policies and actions—both good and bad.
Although the economic impacts of social media may be commendable, many fraudulent transactions are, however, performed on it. Cases of fake jobs that resulted in kidnapping and rituals are not limited. Many fraudulent transactions are conducted on social media, which leads many into the jinx of poverty, so much so that, people commit suicide. The issue of “Yahoo-Yahoo” fraud that has now domiciled in the nation is another aspect to deal with. Yahoo fraudsters meet their “clients” via social media: First as friends, but later transmogrified into exploiting (gbajue) the client (maga or mugu). They go to people’s social media pages and handles to get information about the person and the deal kicks off from there. Although, fraud and trickery are as old as humanity, it has had a new dimension since the advent of social media which now enables many people to carry out the obnoxious act easily. They do not need to know or meet their clients physically; they can carry out their scam via their mobiles while in their comfort zones.
Another impact of social media on Nigerian societies is its spread of bad cultures and moral decadence. In African societies where values used to take a big place in a human’s life, western cultures have predominated (through the social media) and abused the original cultures: it has led to diminishing of values. Immoral dressings and slangs are easily spread via social media. Some media influencers incite other users. They are liked and loved for their strange dress styles, hairstyles, haircuts and vulgar speeches. Nigerians go extra mile to create contents that would earn them more subscribers and followers. They are sure, of course, that the bulk of the unemployed Nigerians would waste their time viewing and liking the “funny” contents while they await the government to serve them their daily bread. A particular Nigerian “pastor” would consistently post contents filled with vulgar talks. Yet, he is the same pastor who enlightens a number of Nigerians on the words of God; leads prayer services and also serves as role model to church members. Nigerians do not deem it immoral chanting some of his curses and immoral languages on streets and at homes. It’s all about the trending. However, traditional Nigerian societies do not take a speech for granted: it was considered as a raw egg which shatters when dropped on the floor. It appears that social media harbingers are there for recognition. Hence, they want to do anything that would “market” them to the world, whether good or bad.
Social media is largely responsible for the psychological challenges that many Nigerians are confronting today. Oppression and depression are some of the critical consequences of social media in Nigeria. The advent “of social media life” has caused a lot of catastrophes to the Nigerian population and economy. People consistently post their achievements on social media, not for their alleged purpose to motivate, but to oppress fellow Nigerians and non-Nigerians alike. Hence, an average Nigerian who could not feed themselves except having to run after buses and lorries during traffic jams would begin to realize the kind of world that they have found themselves: how they are nothing before their younger ones who would always assume one role or the other, buy cars from time to time, post their houses and more especially their gorgeous outfits. We wonder not, therefore, why Nigerians go extra mile borrowing—or even loaning—materials like jewellery , cars, cloths, bags and shoes. They have to retaliate by showing the world that they, too, are not lagging behind. Consequently, those who do not have the means of acquiring these precious materials resort to stealing, armed robbery, or worse still, killing themselves in order for them to breathe. This attitude has demonstrated to us that we have two lives as Nigerians: the life on social media and the life in the real sense of things.
Again, social media has inarguably aided the spread of terrorism in Nigeria. Several ideological groups now dominate the internet today; they have platforms across media to spread their ideologies and initiate people into their organizations. Here, think of the Islamic States of West Africa Province, ISWAP, Al-Qaeda, and Boko Haram. Likewise, kidnappers and armed robbers use the social media in tracking their victims.
Also, a vivid examination of the rapid ill-literacy level in Nigeria reflects the immodest use of social media as people learn wrong spellings and grammatical errors through it. Everybody is a teacher and a mentor. Wrong abbreviations by many youths today are consequential of social media trends. These abbreviations—”ain’t” instead of “aren’t”, “d” in place of “the”, “bcos or cos” representing the English word “because”, “Nvm” depicting “never mind”, among others–do not only sound irritating; students have become addicted to them, such that they reflect in exam essays. By implication, such an essay is deprived of full grade.
In the marital realm, the overuse of social media has resulted in divorces. As a result of immodest use of social media, couples lose trusts in one another, which, often times, culminates in breakups. Moreover, some couples spend their time on social media while leaving their responsibilities undone. This is why even where any bond exists, couples cheat on, and do not love one another as they ought to. This has sometimes led to murder. Cases of murder by couples for reasons concerning dishonesty or adultery are not uncommon in Nigeria.
These notwithstanding, however, social media has contributed immensely to job opportunity through networking, thus helping to mitigate the unemployment rate in Nigeria. Undoubtedly, Nigerians are best content creators. Social media helps business entrepreneurs to reach a wider audience within a short range of time, thereby contributing to the economy. It has also served as a source of revenue for the government. The National Bureau of Statistics reveals that the federal government within a period of fifteen months had received a total of 1.98tn between January 2022 and March 2023, from taxing foreign digital firms, of which social media takes a bulk.
It is also noteworthy to state social media’s significance in the educational environment. Social media has enabled easy learning process. Conferences, webinars and classes are conducted online; on WhatsApp, Facebook, LinkedIn, Twitter etc. Quite noteworthy is the fact that social media assumed the role of a savior during the Covid-19 pandemic. It became the means through which classes, conferences, and programs were held.
As has been demonstrated, the cons of social media in Nigeria tend to outnumber its benefits. Regrettably, globalization is indomitable, and it will only be utopian to stop people from using social media. Suffice to encourage Nigerians on a moderate use of the social media. The conventional media (national dailies) should continue to mitigate social media rumors by demystifying information and national issues on their media platforms. But it is a matter of prominence that the government regulates the use of social media, like other global power states, while not infringing on citizens’ right to freedom of expression. More importantly, Nigerians must change their mindset towards misuse of rights and opportunities. Hence, no positive development would serve its intended purpose in Nigeria.
Muhammed is of the Department of History and International Studies at the Lagos State University. He can be reached via abdulkabirm87@gmail.com
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Opinion
The Thabo Mbeki Letters (Part 12): The Price Of Peace And The Cost Of Conflict
Published
1 day agoon
September 11, 2024By Toyin Falola
Peace is an essential commodity, second only to oxygen, as it is a necessity for every individual. Regardless of the excellent condition of human biological components, the absence of peace can lead to tragic problems that undermine all they have accomplished. Peace is central to collective human development. Ironically, despite people’s awareness of the cardinal values of peace and their advancement, the rate at which conflicts at cross-country and international levels are perpetrated illustrates humans’ capacity for self-destruction. While it is undeniable that some groups of people derive satisfaction from inflicting violence on others, particularly the vulnerable, it is strange that certain groups deliberately incentivize conflicts due to their tempting rewards. This highlights the complexity of human nature and the intricate relationships they maintain among themselves.
Thabo Mbeki, as a leader of a vibrant black country, South Africa, has emphasized the importance of peaceful coexistence among humanity and the extent to which he, and others alike, have committed both human and economic resources to achieving peace and mitigating conflicts, especially in war-torn societies across the world. Seeking peace is to advocate for tolerance, which is crucial for ascertaining a sound ecology for trade and cultural exchange.
Prof.Toyin Falola (left) and Thabo Mbeki
The ongoing conflict between Palestine and Israel has not only strained the relationship between the two countries but has also increased the inflammatory potential in the region, making it difficult, if not impossible, to foster economic growth and technological advancement. As a leader of the free world, Mbeki understands that unchecked violence poses risks to the safety of others. When conflicts are allowed to persist without resolution, the ripple effects are inevitable. For instance, while the prevalence of violence in the Middle East may not have direct or immediate and measurable consequences on South Africa, a deeper analysis reveals that it would bring a litany of horrendous challenges to the people.
Africa’s proximity to the Middle East exposes it to the secondary danger of being a potential ground for mass migration of people seeking safety from conflicts in their countries. Meanwhile, the problem of having a significant exodus of people into a continent already striving for economic stability could ignite a new wave of crises that may not necessarily occur on the war fronts. In essence, foresighted leaders like Mbeki must confront such challenges proactively to safeguard their interests, as neglecting preventive actions could jeopardize long-term stability.
Prof. Toyin Falola (left) and Thabo Mbeki
The promotion of peaceful coexistence as a foundation for a prosperous future is not born from weakness; rather, it reflects having an excellent disposition to the future. Mbeki often emphasizes that South Africa’s approach to governance is deeply rooted in historical understanding, particularly of the centuries-long exploitation at the hands of the former colonial powers, with England playing a central role. Nevertheless, these African leaders chose to sweep the materials of history behind them and embrace dialogue–not out of a desire to play the game of vendetta but from a genuine commitment to build a prosperous future.
Mbeki believes that once there is a demonstration of commitment from the Europeans, they can forge alliances with them, provided this commitment is backed by deliberate efforts to move beyond the precarious issues of the past. Therefore, it is understandable when Mbeki emphasizes the importance of investing in any activity that would foster peace between them and other nations to enable progressive engagements. A peaceful environment is essential for all forms of development, including economic and technological advancements critical to modern transformation.
On the home front, it is undeniable that South Africa, under the leadership of these emancipators, is making tremendous strides to dispel any wrong notions that may have been generated against them. They are taking bold and calculated steps to pave a harmonious path toward the continent’s success. In essence, for South Africans to convince outsiders about their intentions to make great choices and stand by them, it is important to first make a courageous impact from the home front. If they struggle to gain the trust of other Southern African countries about their desires to lead the path to economic rediscovery, it would be nearly impossible to rally broader support for their political and economic rejuvenation campaign. Against this backdrop, they were making significant investments to integrate South Africa with other countries within the region to lay solid foundations for sustainable development.
Mbeki’s efforts exemplify the efforts of a foresighted leader. This is evident in how he was embraced and treated with respect and honour during his visits to different African countries. He established himself as a key advocate for economic prosperity and political freedom in the region. This has significantly increased his popularity among his peers across these nations. It is important to state that Mbeki’s bold statements and actions have been carefully evaluated by other countries, which have observed his confident leadership and his ability to bring people together to attain a common goal.
Regional cooperation is crucial for promoting inclusivity and fairness for everyone, irrespective of their political leanings. The fact of history is that South Africa and other countries in the region have experienced cultural and ideological interchange, influenced by common linguistic heritage and long-standing moral values. Colonialism and apartheid should not be the basis for an abusive relationship that entertains different voices. Contrary to the pessimistic assumption that Africa is polarized by factors such as ideological philosophy, moral principles, and cultural identities, the reality remains that the continent’s long history of coexistence has blurred these lines and boundaries.
Therefore, it is crucial for African nations to immediately address divisive schematics pulled by minority groups to tinker with the peace they have been enjoying in the region. To prevent potential crises, they must actively engage in activities that foster togetherness and allow them to enjoy the inherent benefits of working together. The importance of unity in Africa is underscored by the intrinsic strength that comes from collaborating to achieve a common purpose.
In essence, the success of many countries in the world today comes from their coordinated efforts and cooperation in achieving their objectives. This way, trans-country conflicts would be faced with unified rejection to demonstrate to outsiders the seriousness of African leaders in combating altercations that deter investors. Sustainable integration among African countries would not only help eliminate terrorism on the continent but also foster a reinvigorated system and create the foundation for progressive engagements.
This is why Mbeki has become an agent of peace, crusading for the outright erasure of dangerous engagements that could hinder the attainment of peace on the continent. His outstanding efforts and remarkable achievements in promoting unity and understanding among Africans cannot be overlooked. In his power, he has made it possible for Africans to recognize their true potential. He points out that Africans were not brought up to hate and despise others, and unless the frustration becomes unbearable, they have always been welcoming and accommodating.
The price for peace, as paid by this precious human, is the concerted efforts made through his visits to different African countries, urging them to avoid violence and shun conflicts at all costs. Mbeki understands that allowing conflicts to persist impedes progress and makes it challenging to achieve the people’s desirable goals.
PS: This is the concluding contribution to a 12-part series based on the collections edited by Sifiso Mxolisi Ndlovu, titled ANC Today Letters: The Ideas and Thoughts of President Thabo Mbeki, Volume 1, 2001-2004, supplemented by materials from the Thabo Mbeki Museum, UNISA, Pretoria. The series was composed over five weeks in three different countries. The museum’s resources, digitized under 27 categories, can generate over 200 books.
Opinion
The Thabo Mbeki Letters (Part 11): Africa In Global Politics
Published
2 days agoon
September 10, 2024By Toyin Falola
The foundation of strong nations is built on mutual integrity and collaboration among regional powers to enhance solid responses to common problems. Challenges are an integral part of the inevitable experiences that people must face and overcome to achieve their collective aspirations and reach new and greater heights. Importantly, challenges can wreck an individual or a group, depending on their resolve to confront the issues confidently or otherwise. In other words, problems do not automatically turn a people or the country into a golden star; often, the disposition of society or the individual facing these issues will determine the outcomes.
Africa’s problems are deeply rooted in the despicable politics of exploitation and predatory feasting orchestrated by the colonizers, and its legacy lingers because of the strategies adopted by the colonial powers. They deliberately created divisions within the continent through the policy of divide and conquer. In response to these challenges, African nations needed to organize resistance to stop the perpetuation of colonial servitude. This became the foundation for the standard front and voices that marked Africa’s independent protests. From East to West, North to South, the cry for autonomy reached the pinnacle and cut the fiercest minds of the despots, creating the necessary atmosphere to resist oppression. Without such a united front, Africa may have continued to face a significant pushover by their former colonial imperialists who were irrevocably committed to the exploitation of African human and natural resources.
Thabo Mbeki
To address these challenges, the Organization of African Unity (OAU) was established in the early 1960s to address the people’s concerns from a united front. The OAU aimed to tackle issues comprehensively rather than piecemeal, ensuring that the issues affecting them would be addressed for the good of the entire continent. However, it could not achieve these lofty dreams, although it was set for active continental politics.
Thabo Mbeki mentions how African solidarity extended to countries actively supporting liberation struggles. One such example is Cuba, which shared the ambition and agitations of African independence, not just in words but in actual practice. Mbeki recounts the contributions of Cuba under the leadership of Fidel Castro, recalling the courageous steps the country took to ensure that the South African people were liberated from the ceaseless intimidations of the oppressive apartheid state. Cuba invested in South Africa’s emancipation by providing human resources to combat the aggressors, demonstrating a deep commitment to the country’s freedom.
Without such bold steps, the activities of these countries would have been destabilized by the oppressors. Despite its limited economic resources, Cuba committed itself to the cause of African freedom and made available the necessary materials required to battle the overbearing West. This demonstrates why it is essential not only to create mutual bonds with one another in Africa but also to consider countries that share similar interests outside of it. Cuba’s identification with Africa redefined unity and solidarity. This relationship significantly impacted the ties between South Africa and Cuba and between Cuba and other African nations.
Intercontinental collaboration and team building are undeniably important. Still, the need for internal coordination among African countries is even more critical, given their shared history of the brutalization of their culture, person, and heritages. To confront the perpetrators of generational oppression, African nations needed to develop a united front. This speaks to the reality that many individual countries will continue to be victims of similar problems if they refuse to come together and assert themselves at the continental level. The fact that former colonizers remain invested in the subjugation of Africa reveals why the continent’s future could be under extended challenges unless decisive actions are taken. This recognition led to the creation of mechanisms to secure a brighter future for Africa.
It was necessary, and even desirable, for people with similar ambitions to become well-coordinated, allowing them to confront their fears and assert themselves where required. Unity within Africa was non-negotiable and crucial in realizing its fullest potential. While nations could possess power individually, they would have continued to face severe challenges if they did not pursue their goals from a united front. Therefore, their strength consolidated better when they came together to speak as one, as exemplified in the structured and systematized ideas that emerged when they became the African Union (AU).
The organization of these countries into a shared group was not intended to achieve ceramic intentions where people would only come together for the sake of it and not necessarily to enhance measurable changes. As Mbeki emphasizes, the cardinal key to the togetherness of different African countries is to combat internal challenges that have ravaged them in recent years. For example, the problem of underdevelopment has become endemic in Africa to the extent that access to essential opportunities is almost unattainable for the average individual. This chronic underdevelopment has created a challenging atmosphere for survival, contributing more to the destabilization of the continent.
More importantly, African nations must be on the same page in matters of governance and the character of leadership. If some countries disregard the people’s will and install leaders through undemocratic means, it will create a complex problem that will be difficult to manage, as it not only sets a lousy precedent but also encourages dangerous behavior from leaders. Also, the lack of strong institutions in Africa will lead to a rapid decline in the quality of life of individuals and groups, further deepening the continent’s woes.
For instance, African leaders needed to take decisive steps in their engagements to tackle unemployment and combat the misappropriation of public resources. This explains their resolve to organize themselves and thoroughly examine the issues facing them as a continent. Equally important is the need to strengthen their position by understanding powerful countries. It is an amusing irony that after having been oppressed and held down by these nations, African leaders would now seek political collaboration with them. They needed solid knowledge of these former oppressors to avoid sabotage that could send them back into decades of stagnation and backwardness.
This pragmatic approach must be recognized as a necessary sacrifice that African leaders embrace with equanimity, knowing that it could bring sustainable progress if they could only take the required steps. Through those efforts, it is apparent that they would have enough opportunities to establish intercontinental networks to save them from the problems they had hitherto experienced. Mbeki notes that African leaders needed to strategically position themselves to take advantage of global politics, especially in ways that promote their interests and safeguard their future aspirations.
PS: This is a 12-part series based on the collections edited by Sifiso Mxolisi Ndlovu, titled ANC Today Letters: The Ideas and Thoughts of President Thabo Mbeki, Volume 1, 2001-2004, supplemented by materials in the Thabo Mbeki Museum, UNISA, Pretoria. The series is composed over five weeks in three different countries. The museum’s resources, digitized under 27 categories, can generate over 200 books.
Opinion
Secularism And Interfaith Harmony In South Asia: Report From Singapore
Published
4 days agoon
September 8, 2024By Leo Igwe
As Pope Francis landed in Indonesia for a 12-day visit to four countries in Southeast Asia and the South Pacific, Humanists from different parts of the world were leaving the region after a historic General Assembly of Humanists International, the umbrella group of humanists, atheists, and agnostics worldwide. The event took place in Singapore from August 30 to September 1, 2024. The humanist meeting and pope’s visit focused on interfaith harmony, one from a secular and the other from a religious perspective.
I attended the humanist event in Singapore. It was my second visit to South Asia. My first visit was in 1999 when I participated in the World Humanist Congress in India. I looked forward to returning to the region for another humanist event. The delay in the issuance of visas by the embassy of Singapore almost marred the trip. I got my visa approved and my flight booked less than a week before my travel. Something is wrong with the Singaporean visa policy and process in Nigeria. And it has to be fixed. My colleague’s visa application was never approved.
Igwe,PhD, is a board member of Humanists International, UK.
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