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Media Reporting Of Educational Excellence And Matters Arising

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Funding Public Education In Nigeria: Towards An Alternative Financing Model

By Tunji Olaopa

It is now axiomatic that Nigeria embodies fundamental contradictions that define the extent of her predicament. This predicament is a multidimensional one that revolves around the inability of Nigeria to make a developmental headway of her existence since 1960. For sixty-one years of statehood, Nigeria is still to make a  headway with her development in spite of her immense natural resources. The Nigerian state is demographically youthful in a continent that is itself in its demographic stage of youthfulness. And yet, Nigeria’s youth unemployment rate is one of the highest on the continent. And finally, Nigerians constitute one of the highest achieving ethnic groups around the world, and the most educationally distinguished, for instance, in the United States. And yet, this does not translate into any significant human capital dynamic for the Nigerian state.

Recently, after the conclusion of the Big Brother Naija reality show, the winner of the show—Laycon—went home with a whooping N30m in cash, as well as other assorted goodies. And the media went into a frenzy of reportage over the winner and his celebration by Ogun State as her youth ambassador. Nothing is absolutely wrong with that really, at least going by the huge budget and promotion that the sponsors put into the programme. The issue is that if Laycon enjoyed so much social awareness, especially on social media and even in the traditional media, then the likes of Dr. Matthew Aneke, a former postdoctoral award-winning researcher in carbon capture and biomass gasification, Andrew Akala, the African Awardee for research excellence in space science, or Yusuf Olalere who graduated first class and the best graduating student of the Nigerian Law School in 2020 or even Ogwubie Chkemzi Praise, who got the 2020 WAEC result, should also be celebrated in some measure. None of these got the media coverage even in the shadow of what Laycon got. And none of them certainly went home with anything that reflected societal measure of appreciation of the value of their contributions. With this gross disparity in human capital appreciation, as well as the media reportage of human capital achievements, we arrive at another critical dimension of the Nigerian predicament. However, we must give kudos to the media on the growing trend to profile first-class graduates, even if more within concerns to sell the papers than as grand narratives.

The art of celebrating achievers is however not a new one. Indeed, over the centuries, it has become a distinct mark of civilizational renewal; an act of encouraging courageous invention, unorthodox creativity and foresighted innovation. From artists to entrepreneurs, and from scientists to writers, the society recognizes the intrinsic worth of unique achievements that break frontiers and move the boundaries of the society forward. Indeed, productive innovation, ingenious research findings, scientific breakthroughs, thought-provoking bestsellers, outstanding achievements, etc. are valued by the society as the sources of the novelties and knowledge required by the society itself to keep renewing its boundaries. No wonder Maya Angelou was very ecstatic about it: “How important it is for us to recognize and celebrate our heroes and she-roes!”

However, celebrating achievements cannot be for its own sake. Neither does it exist solely by itself in a vacuum. On the contrary, celebrating achievers is factored into a society’s and nation’s understanding of itself and its objectives. And this is even all the more so in the case of educational and academic excellence and its relationship with a nation’s understanding of the role of human capital in national development. Indeed, recognizing excellence becomes meaningful if it is part of grand national human capital development and knowledge capital formation value chain. In other words, any state with a purposeful and strategic development plan immediately recognizes the definitive role that human and knowledge capitals play in initiating a performance and productivity curve. And this implies not only factoring education into national development but also factoring educational and academic excellence into such human and knowledge capital development. This implies fundamentally that a reality show winner will not get more celebrated than academic A-graders.

One significant aspect of the Singaporean transformation story, as narrated by Lee Kwan Yew, involves creating a strategic socialization ecosystem within which A-graders can cultivate long-lasting relationships that are aimed at regenerating the excellence that Singapore believes plays a huge role in her national transformation hinged on an incentivized human capital made aware of the significance of the knowledge economy and the urgency of placing Singapore right within its dynamics.

Whether we like it or not, this is one of the exigencies of the 21st century that farsighted states must factor into their national reflections. This has been my reform thinking for many years—the strategic place and role of an innovative education reform in national and institutional transformation, and the need to rethink and rejuvenate human capital development through a deep reflection on Nigeria’s higher education dynamics. Anyone old enough will understand the historical narrative behind the sociology of encouragement and incentives that attended brilliant students, and specifically the role that parents and the society placed on functional education. When I was growing up, being a whiz kid came with certain expectations of societal recognition and assistance in all forms. However, a whole lot has happened to our sociology in ways that have occasioned the negative reevaluation of values. Crass materialism, nepotism, and a rentier mentality have led to the emergence and establishment of a culture of “something for nothing” that undermines the spirit of deferred gratification. Nowadays, competitions for positions have become too politicized to be founded on merit. Not even the hallowed ivory towers have been immune from the rat race. Thus, we have now found ourselves at a significant point where we have those with no demonstrated academic orientation making claim to having a doctorate, and when someone is introduced as a professor, one needs to do a forensic investigation of the person’s intellectual quotient.

For example, at a recent Edo State performance review conference, I had highlighted in my keynote presentation the need for Governor Godwin Obaseki to do an overall total strategic anticipatory view of the revolution his education reform is creating in Edo. Governor Obaseki’s EdoBest educational initiative has deployed all manner of educational reform innovations at the primary, secondary and technical levels to achieve an all-round qualitative learning and competency objective facilitated by teacher education reform, quality assurance and an enhanced learning environment that bring out the best in the preparation of human capital development. The problem, however, is that when these students graduate from their reformed learning experience, they will be forced to find places in several of Nigeria’s tertiary institutions that are not so founded on institutional reforms and sound education philosophy. This implies that we will not arrive at a desired human capital development rehabilitation that will undergird Nigeria’s national development even if different states, like Edo and Kaduna States, are doing their utmost best to transform their education and academic spaces.

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How might we then begin to rejig this whole social and institutional anomie that has engulfed Nigeria’s development effort? How do we restore values and standards that are  critical to developmental culture? How might we restore competency-based human resource management in public sector institutions even with required allowance for diversity management and affirmative action? The broad goal is to generate a policy-based reflection on what education philosophy can backstop Nigeria’s engagement with the emerging knowledge economy and national development planning. And then to factor in how such a philosophy can generate an ideological basis for a total-system-wide primary, secondary, tertiary educational dynamics that link the federal to the state in a coordinated human capital development dynamic. And where best to jumpstart such a critical national trajectory than within the nation’s media as the custodian of the public sphere of national conversation on what is right and good? The implication of being referred and canonized as the fourth estate derives from the media’s sociopolitical influence to not only frame political discourse but to also generate deep advocacy on issues that matter.

The media’s capacity to shape national discourse places on it the responsibility to project significant questions about Nigeria’s developmental status, and the critical elements that are missing. Such an ongoing discourse will then put into proper national, and even ethical, perspective the relationship between the media and national development. Indeed, a serious discourse on human capital development will place a proper mold on issues, and situate each element in the human capital framework in their place without neglecting one for the other. The proper reportage of educational and academic excellence becomes the first condition for kicking off national reflection on Nigeria’s seriousness with becoming a developmental state, with a focus on reengineering her human capital dynamics. The media’s contribution derived from profiling excellent performers rather than pandering to sensationalism that sells news items. The profiling and reportage then serve as the critical opportunity to raise critical issues about a system that produces A-graders without the supporting institutional dynamics to transform them into a critical mass of human capital required to rejuvenate Nigeria’s economic and infrastructural development visions. We need a national discourse not only on a pragmatic education philosophy that puts competency at the foundation of education, but also on what supportive structures of national qualification framework can serve as the crucial foundation for skills pricing, national talent management, knowledge management strategy, etc. These issues are critical for any attempt to structurally and institutionally reengineer and rebrand Nigeria’s national development profile and value reorientation in its desire for global competitiveness.

The point is to get our priorities right, and the media owe Nigeria the national duty of signaling the critical issues that ought to remain in the limelight. Getting Nigeria’s human capital development right commences from giving proper attention to those achievers whose small achievements constitute the first steps in their journey towards becoming the human capital Nigeria requires.

 

Prof. Olaopa is a

retired Federal Permanent Secretary

& Directing Staff, National Institute

For Policy and Strategic Studies

(NIPSS), Kuru, Jos .

tolaopa2003@gmail.com

tolaopa@isgpp.com.ng

 

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Opinion

The Thabo Mbeki Letters (Part 12): The Price Of Peace And The Cost Of Conflict

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Dele Jegede In Conversation With Prince Yemisi Shyllon
Prof. Toyin Falola

By Toyin Falola

Peace is an essential commodity, second only to oxygen, as it is a necessity for every individual. Regardless of the excellent condition of human biological components, the absence of peace can lead to tragic problems that undermine all they have accomplished. Peace is central to collective human development. Ironically, despite people’s awareness of the cardinal values of peace and their advancement, the rate at which conflicts at cross-country and international levels are perpetrated illustrates humans’ capacity for self-destruction. While it is undeniable that some groups of people derive satisfaction from inflicting violence on others, particularly the vulnerable, it is strange that certain groups deliberately incentivize conflicts due to their tempting rewards. This highlights the complexity of human nature and the intricate relationships they maintain among themselves.

Thabo Mbeki, as a leader of a vibrant black country, South Africa, has emphasized the importance of peaceful coexistence among humanity and the extent to which he, and others alike, have committed both human and economic resources to achieving peace and mitigating conflicts, especially in war-torn societies across the world. Seeking peace is to advocate for tolerance, which is crucial for ascertaining a sound ecology for trade and cultural exchange.

Prof.Toyin Falola (left) and Thabo Mbeki

The ongoing conflict between Palestine and Israel has not only strained the relationship between the two countries but has also increased the inflammatory potential in the region, making it difficult, if not impossible, to foster economic growth and technological advancement. As a leader of the free world, Mbeki understands that unchecked violence poses risks to the safety of others. When conflicts are allowed to persist without resolution, the ripple effects are inevitable. For instance, while the prevalence of violence in the Middle East may not have direct or immediate and measurable consequences on South Africa, a deeper analysis reveals that it would bring a litany of horrendous challenges to the people.

Africa’s proximity to the Middle East exposes it to the secondary danger of being a potential ground for mass migration of people seeking safety from conflicts in their countries. Meanwhile, the problem of having a significant exodus of people into a continent already striving for economic stability could ignite a new wave of crises that may not necessarily occur on the war fronts. In essence, foresighted leaders like Mbeki must confront such challenges proactively to safeguard their interests, as neglecting preventive actions could jeopardize long-term stability.

Prof. Toyin Falola (left) and Thabo Mbeki 

The promotion of peaceful coexistence as a foundation for a prosperous future is not born from weakness; rather, it reflects having an excellent disposition to the future. Mbeki often emphasizes that South Africa’s approach to governance is deeply rooted in historical understanding, particularly of the centuries-long exploitation at the hands of the former colonial powers, with England playing a central role. Nevertheless, these African leaders chose to sweep the materials of history behind them and embrace dialogue–not out of a desire to play the game of vendetta but from a genuine commitment to build a prosperous future.

Mbeki believes that once there is a demonstration of commitment from the Europeans, they can forge alliances with them, provided this commitment is backed by deliberate efforts to move beyond the precarious issues of the past. Therefore, it is understandable when Mbeki emphasizes the importance of investing in any activity that would foster peace between them and other nations to enable progressive engagements. A peaceful environment is essential for all forms of development, including economic and technological advancements critical to modern transformation.

On the home front, it is undeniable that South Africa, under the leadership of these emancipators, is making tremendous strides to dispel any wrong notions that may have been generated against them. They are taking bold and calculated steps to pave a harmonious path toward the continent’s success. In essence, for South Africans to convince outsiders about their intentions to make great choices and stand by them, it is important to first make a courageous impact from the home front. If they struggle to gain the trust of other Southern African countries about their desires to lead the path to economic rediscovery, it would be nearly impossible to rally broader support for their political and economic rejuvenation campaign. Against this backdrop, they were making significant investments to integrate South Africa with other countries within the region to lay solid foundations for sustainable development.

Mbeki’s efforts exemplify the efforts of a foresighted leader. This is evident in how he was embraced and treated with respect and honour during his visits to different African countries. He established himself as a key advocate for economic prosperity and political freedom in the region. This has significantly increased his popularity among his peers across these nations. It is important to state that Mbeki’s bold statements and actions have been carefully evaluated by other countries, which have observed his confident leadership and his ability to bring people together to attain a common goal.

Regional cooperation is crucial for promoting inclusivity and fairness for everyone, irrespective of their political leanings. The fact of history is that South Africa and other countries in the region have experienced cultural and ideological interchange, influenced by common linguistic heritage and long-standing moral values. Colonialism and apartheid should not be the basis for an abusive relationship that entertains different voices. Contrary to the pessimistic assumption that Africa is polarized by factors such as ideological philosophy, moral principles, and cultural identities, the reality remains that the continent’s long history of coexistence has blurred these lines and boundaries.

Therefore, it is crucial for African nations to immediately address divisive schematics pulled by minority groups to tinker with the peace they have been enjoying in the region. To prevent potential crises, they must actively engage in activities that foster togetherness and allow them to enjoy the inherent benefits of working together. The importance of unity in Africa is underscored by the intrinsic strength that comes from collaborating to achieve a common purpose.

In essence, the success of many countries in the world today comes from their coordinated efforts and cooperation in achieving their objectives. This way, trans-country conflicts would be faced with unified rejection to demonstrate to outsiders the seriousness of African leaders in combating altercations that deter investors. Sustainable integration among African countries would not only help eliminate terrorism on the continent but also foster a reinvigorated system and create the foundation for progressive engagements.

This is why Mbeki has become an agent of peace, crusading for the outright erasure of dangerous engagements that could hinder the attainment of peace on the continent. His outstanding efforts and remarkable achievements in promoting unity and understanding among Africans cannot be overlooked. In his power, he has made it possible for Africans to recognize their true potential. He points out that Africans were not brought up to hate and despise others, and unless the frustration becomes unbearable, they have always been welcoming and accommodating.

The price for peace, as paid by this precious human, is the concerted efforts made through his visits to different African countries, urging them to avoid violence and shun conflicts at all costs. Mbeki understands that allowing conflicts to persist impedes progress and makes it challenging to achieve the people’s desirable goals.

PS: This is the concluding contribution to a 12-part series based on the collections edited by Sifiso Mxolisi Ndlovu, titled ANC Today Letters: The Ideas and Thoughts of President Thabo Mbeki, Volume 1, 2001-2004, supplemented by materials from the Thabo Mbeki Museum, UNISA, Pretoria. The series was composed over five weeks in three different countries. The museum’s resources, digitized under 27 categories, can generate over 200 books.

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The Thabo Mbeki Letters (Part 11): Africa In Global Politics

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Dele Jegede In Conversation With Prince Yemisi Shyllon
Prof. Toyin Falola

By Toyin Falola

The foundation of strong nations is built on mutual integrity and collaboration among regional powers to enhance solid responses to common problems. Challenges are an integral part of the inevitable experiences that people must face and overcome to achieve their collective aspirations and reach new and greater heights. Importantly, challenges can wreck an individual or a group, depending on their resolve to confront the issues confidently or otherwise. In other words, problems do not automatically turn a people or the country into a golden star; often, the disposition of society or the individual facing these issues will determine the outcomes.

Africa’s problems are deeply rooted in the despicable politics of exploitation and predatory feasting orchestrated by the colonizers, and its legacy lingers because of the strategies adopted by the colonial powers. They deliberately created divisions within the continent through the policy of divide and conquer. In response to these challenges, African nations needed to organize resistance to stop the perpetuation of colonial servitude. This became the foundation for the standard front and voices that marked Africa’s independent protests. From East to West, North to South, the cry for autonomy reached the pinnacle and cut the fiercest minds of the despots, creating the necessary atmosphere to resist oppression. Without such a united front, Africa may have continued to face a significant pushover by their former colonial imperialists who were irrevocably committed to the exploitation of African human and natural resources.

Thabo Mbeki

To address these challenges, the Organization of African Unity (OAU) was established in the early 1960s to address the people’s concerns from a united front. The OAU aimed to tackle issues comprehensively rather than piecemeal, ensuring that the issues affecting them would be addressed for the good of the entire continent. However, it could not achieve these lofty dreams, although it was set for active continental politics.

Thabo Mbeki mentions how African solidarity extended to countries actively supporting liberation struggles. One such example is Cuba, which shared the ambition and agitations of African independence, not just in words but in actual practice. Mbeki recounts the contributions of Cuba under the leadership of Fidel Castro, recalling the courageous steps the country took to ensure that the South African people were liberated from the ceaseless intimidations of the oppressive apartheid state. Cuba invested in South Africa’s emancipation by providing human resources to combat the aggressors, demonstrating a deep commitment to the country’s freedom.

Without such bold steps, the activities of these countries would have been destabilized by the oppressors. Despite its limited economic resources, Cuba committed itself to the cause of African freedom and made available the necessary materials required to battle the overbearing West. This demonstrates why it is essential not only to create mutual bonds with one another in Africa but also to consider countries that share similar interests outside of it. Cuba’s identification with Africa redefined unity and solidarity. This relationship significantly impacted the ties between South Africa and Cuba and between Cuba and other African nations.

Intercontinental collaboration and team building are undeniably important. Still, the need for internal coordination among African countries is even more critical, given their shared history of the brutalization of their culture, person, and heritages. To confront the perpetrators of generational oppression, African nations needed to develop a united front. This speaks to the reality that many individual countries will continue to be victims of similar problems if they refuse to come together and assert themselves at the continental level. The fact that former colonizers remain invested in the subjugation of Africa reveals why the continent’s future could be under extended challenges unless decisive actions are taken. This recognition led to the creation of mechanisms to secure a brighter future for Africa.

It was necessary, and even desirable, for people with similar ambitions to become well-coordinated, allowing them to confront their fears and assert themselves where required. Unity within Africa was non-negotiable and crucial in realizing its fullest potential. While nations could possess power individually, they would have continued to face severe challenges if they did not pursue their goals from a united front. Therefore, their strength consolidated better when they came together to speak as one, as exemplified in the structured and systematized ideas that emerged when they became the African Union (AU).

The organization of these countries into a shared group was not intended to achieve ceramic intentions where people would only come together for the sake of it and not necessarily to enhance measurable changes. As Mbeki emphasizes, the cardinal key to the togetherness of different African countries is to combat internal challenges that have ravaged them in recent years. For example, the problem of underdevelopment has become endemic in Africa to the extent that access to essential opportunities is almost unattainable for the average individual. This chronic underdevelopment has created a challenging atmosphere for survival, contributing more to the destabilization of the continent.

More importantly, African nations must be on the same page in matters of governance and the character of leadership. If some countries disregard the people’s will and install leaders through undemocratic means, it will create a complex problem that will be difficult to manage, as it not only sets a lousy precedent but also encourages dangerous behavior from leaders. Also, the lack of strong institutions in Africa will lead to a rapid decline in the quality of life of individuals and groups, further deepening the continent’s woes.

For instance, African leaders needed to take decisive steps in their engagements to tackle unemployment and combat the misappropriation of public resources. This explains their resolve to organize themselves and thoroughly examine the issues facing them as a continent. Equally important is the need to strengthen their position by understanding powerful countries. It is an amusing irony that after having been oppressed and held down by these nations, African leaders would now seek political collaboration with them. They needed solid knowledge of these former oppressors to avoid sabotage that could send them back into decades of stagnation and backwardness.

This pragmatic approach must be recognized as a necessary sacrifice that African leaders embrace with equanimity, knowing that it could bring sustainable progress if they could only take the required steps. Through those efforts, it is apparent that they would have enough opportunities to establish intercontinental networks to save them from the problems they had hitherto experienced. Mbeki notes that African leaders needed to strategically position themselves to take advantage of global politics, especially in ways that promote their interests and safeguard their future aspirations.

PS: This is a 12-part series based on the collections edited by Sifiso Mxolisi Ndlovu, titled ANC Today Letters: The Ideas and Thoughts of President Thabo Mbeki, Volume 1, 2001-2004, supplemented by materials in the Thabo Mbeki Museum, UNISA, Pretoria. The series is composed over five weeks in three different countries. The museum’s resources, digitized under 27 categories, can generate over 200 books.

 

 

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Secularism And Interfaith Harmony In South Asia: Report From Singapore

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Witch Burning, Impunity And Abuses Linked to Witchcraft Beliefs In Benue State
Dr Leo Igwe

 By Leo Igwe

As Pope Francis landed in Indonesia for a 12-day visit to four countries in Southeast Asia and the South Pacific, Humanists from different parts of the world were leaving the region after a historic General Assembly of Humanists International, the umbrella group of humanists, atheists, and agnostics worldwide. The event took place in Singapore from August 30 to September 1, 2024. The humanist meeting and pope’s visit focused on interfaith harmony, one from a secular and the other from a religious perspective.

I attended the humanist event in Singapore. It was my second visit to South Asia. My first visit was in 1999 when I participated in the World Humanist Congress in India. I looked forward to returning to the region for another humanist event. The delay in the issuance of visas by the embassy of Singapore almost marred the trip. I got my visa approved and my flight booked less than a week before my travel. Something is wrong with the Singaporean visa policy and process in Nigeria. And it has to be fixed. My colleague’s visa application was never approved.

I arrived in Singapore on August 29 after a 17-hour flight with a short transit in Doha, feeling tired, and overwhelmed but also excited. It was my first visit to Singapore, a country, that I have heard about so much. In less than 24 hours, it was obvious to me that it was a worthwhile trip. I was greatly pleased by what I saw, and how things worked. I was happy that Singapore had a humanist society that was robust enough to organize a General Assembly. Kudos to the organisers.
The second day I joined a tour that focused on harmony in diversity. We visited buildings, streets, and places that told stories of how Singapore had managed to maintain harmony despite its diverse racial, ethnic, and religious heritage. I was surprised to know that about 20 percent of the population identified as having no religion. Some friends from the region told us not to interpret the no-religion category the same way it is done in the West. Muslims who felt they were not fulfilling their religious obligations could identify as having no religion. Whatever the case, that no religion category offered some hope for freedom and humanity.
An attendee from Malaysia noted something interesting during the tour. He stated that, if by any chance a public presentation was made in Malaysia indicating that about 20 percent of the population identified as having no religion, some riot would break out. Thank goodness, it was in Singapore!
On the second day, there was a conference on secularism and interfaith harmony. Humanists, some ‘liberal’ Muslims, and other stakeholders in interfaith relations discussed the challenge of forging interfaith harmony in Singapore. It was encouraging to hear how some brave individuals were pushing boundaries and navigating risky religious terrain in the country that seemed committed to being a shining example of religious tolerance and interfaith harmony in the region. There is still a lot of work to be done in furtherance of freedom of religion or belief and in combating extreme religious ideas. I heard about the country’s religious rehabilitation project and was concerned. I wondered about its impact on religious and belief freedoms.
From all I witnessed at this event, there is hope for humanity in Singapore. The country could one day become a regional hub for humanism and freethought. There is a bright future for secularism in South Asia/Pacific. The international humanist movement should help local humanists realize this future. In a region where some countries regard atheists as terrorists, and people who renounce their religion, Islam in particular, risk being attacked, killed, or imprisoned, humanism could become a force for good, and Singapore a symbol of hope and progress.

 Igwe,PhD,  is a board member of Humanists International, UK.

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