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Encounter With Uboho Bassey (3)

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Reflections On Media Transition, From Functionality To Impotency

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Sam Akpe

Looking back, this was supposed to be a mere interaction. My initial mission was to simply chat up the poet; and be informed about who I was reading. But before we could go far, an instinct prompted me to make sense of her responses—a revealing friendly chat.

From the very deep questions already discussed, I asked her what should have been the initial question: when did you start to write; when did the interest in writing emerge? She looks at me straight in the eyes, lifts her face up and within a split second seems to have suddenly recalled .

Her response: “From youth, quite early in life, I found myself fascinated with words. My parents instilled and nurtured in me the need to read—guided teaching.

Encounter With Uboho Bassey

Uboho Bassey

“I loved reading the newspapers in my father’s office. I loved the excitement of waiting for the crossword puzzle on the back page of the Vanguard newspaper. I lived in pleasant expectation for the weekend visits to the library.”

It was another way of saying that the passion for writing came along with her interest in reading. She was always scribbling. She had papers littered around her space: the little bedside table, stuck in between pages of her textbooks, and inside her school uniform pockets.

In her words, “In High School, I did what most teenagers did—I wrote love notes, expressed self, poured out emotions. I could look at an object, a piece of clothing, a structure, and weave a storyline about it.

“I wrote about anything and everything. I lived in a world of imagination. I had good teachers. I wanted to learn.”

As was the fashion in those days, Uboho loved novels—Mills and Boons, James Hardley Chase, Agatha Christie, The Pacesetters, John Grisham, etc. Intrigued by words and phonetics, she ventured into encyclopedias and dictionaries. The poet in her was being nurtured.

Here is the secret: “I attempted to write my own stories after reading novels. This jolted my thinking that I could one day venture to write a book. I had two exercise books transformed into my idea of poems—books that remained under my pillow no matter what.

“As with all things in life, this phase faded out of my mind when I entered the university. Writing had become only a hobby. I had no thought that it could take me anywhere in the life I had mapped out for myself.

“Of all the admired professions, no one would have listed “A Writer” amongst the first five. Everyone wanted to be a doctor, an engineer, a pilot, an architect, or a scientist. I wasn’t in any way different from the other children.”

As disclosed in the earlier parts of this discourse, she found herself drawn effortlessly into the literary world. What she has become today did not come without challenges.

With excellent weave of hair-raising metaphors and complicated imageries, Uboho is walking me through the short corridors of her life. She speaks as a poet—hiding a lot behind choice words. I refuse to pursue further because she is making it sound like there is a privacy that must not be advertised.

Her words: “My journey of discovery that I could put down words has helped me in life. It became magnified after I was trapped in silence for years in a relationship that made me question my existence—who I was.

“Writing was a buried gift I unearthed, long interred under the vicissitudes and challenges of becoming a wife and a mother. It was most difficult, at the time to believe in myself, my abilities, or my worth.”

“Writing forced me to put myself under scrutiny. Sharing my writings seemed to me as if a microscope was trained on my life like a specimen in the laboratory. Would people want to debate my motives? Would they judge and find me wanting, lacking in excellence?

“Writing came out of the void of enforced silence. It was like a fountain that burst forth from rusty, creaky pipes after decades of abandonment. The flow was not confident. It came in spurts and wheezes, meandering through rattling pipes, shuddering, and stuttering in its feeble attempt at expression.

“The years had done its best. The challenges were quite peculiar to my circumstances. Now, all I had was the relentless urge to pour out my pain on paper.

“Writing was the vent opened to me from the dungeon of gross darkness. It was the beacon that called me back to harbour like a ship lost at sea. I welcomed the joy and tears that came with the remembrance. I did not think it was a pretty sight.

“All my vulnerabilities, I wrote them down. This was me—writing what I was too scared to say. No cloaks to hide beneath. No masks to hide behind. No fake smile to disguise my pain.”

I am deliberately in silence as she talks. Then I find myself asking, before what look like tears start to fall: advise someone on how to overcome fears—using yourself as an example. I’m seeing a smile, as she opened up again:

“You come to terms that you have lost it all, everything that matters, except this gift of writing. That’s all you have left. It is your one chance of redemption—to make something out of yourself. You say to yourself: “If I perish, I perish.”

“And so, I comforted myself with the logic that we can only hear the stories when it is told, and when it is read. I told myself, ‘Uboho, be courageous enough to say, I can begin again. Be bold enough to say, I will never give up.

“This second opportunity that life bestows makes me deaf to doubts, and blind to fears. It is this attitude that enables me respond to criticism from people who do not connect with my writings in a healthy way.

“I absolve them of all responsibility and burden, just as I am open to constructive criticisms and feedbacks. They do not have to applaud or understand my story.”

READ ALSO: Encounter With Uboho Bassey (1)

So, like a plant brought out from the shade under the brightness of light, she started to bloom. People read what she wrote and were impressed. She even wrote birthday poems for her friends. They got excited.

But then, “The damage to my psyche had taken a huge chunk out of my confidence. It is hard to believe when you have been repeatedly told you have no substance in your brain.

“It is difficult to find hope when it has been crushed for so long. It is even more traumatic when you think you have missed out on all the opportunities life could have given you to become someone.

“There I was, having been told that I couldn’t be anything other than a common housewife. There I was, age not on my side, watching young people accomplish great things, set up businesses, and make money of their own.

“These people, my small audience on social media, helped restore my self-esteem and worth with their edifying words. I was no longer under the perpetual influence of someone who diminished and reduced me to nothingness.

“My writing—I have come to realize, and accept that it is not really for everyone. It is for me—first of all. It is a passion flowing from my heart. It may wash over some people, by igniting a chord.

“It may flow over others—striking a rhythm. It may just glide by others, with no impact. But the most important aspect is that writing healed me. It may heal another hurting soul, somewhere, I hope.

“I have overcome my fears because I found a way to prevail. I have overcome my hesitations in thinking about who my story might hurt or call to question their actions. I have overcome, knowing that if I had given up, I would have had no story to tell today.

“I have overcome, seeing how it resonates with some people. I love the occasional compliment. I love knowing that I can serve people with this gift. Most importantly, I am mindful that it is all for God’s glory—as I serve humanity.”

READ ALSO: Encounter With Uboho Bassey (2)

Enough of the tear-generating recount. How does it feel to be a poet? She did not disappoint. Her response rhymes with my belief. Here she goes again!

“I count myself really blessed to be one of the people who can think, be able to express their thoughts and feelings in words. Perhaps my empathetic nature calls me to deeply connect, intuitively to people and situations around my environment.

“The poet attempts to accomplish through the words of verse what the painter intends with color in a work of art, or a fashion designer through a piece of fabric.

“Poets are wordsmiths, always trying to pack in as much meaning as possible with every word they use in a poem. Being a poet is like being placed on the path of the rising sun.

“It sheds light on the vulnerabilities we are so desperate to keep hidden, out of view of a society who we imagine not so kind or lenient with our failures, our delays, our mistakes, and the things that limit us.

“I feel energies, I feel rhythms, I feel nuances. Sometimes, the depth of feeling makes me shed tears, or propels me into awe and wonder. Poetry pulls me into the very vortex of emotions. It enables me to express myself better and deeper in compelling urgency.

“Words excite me. A simple word or phrase can conjure up several images in my mind. My imagination is actively connected, attuned, and synced to the play of words: to nature, to people, to feelings and emotions. I do not only see injustices, but I also feel them. I am immersed in the rushing flow of life.

“Being a poet means I have a voice and I cannot be silenced. It means I can speak my truth and own my story. It means I can speak for those who cannot speak for themselves.

“Being a poet confers on me the strength and power to rewrite my past and recreate new chapters for my future. Being a poet is what makes me want to lift people higher than they could lift themselves.

“Being a poet makes me want to make people see better, have a loftier view of issues, have the veil removed. It makes me want to uncover the darkness that weighs heavily on the psyche of the hopeless and the voiceless.

“Poetry empowers me to look at the failed social services in our nation and see them for what they are—an assault on our collective conscience as citizens.

“Being a poet has taught me that perseverance is not just a choice, it is a way of life—that one day, soon, I will tell my story about how I overcame what I went through and it will become someone else’s survival guide.

“Being a poet keeps me humbled. There is so much excellence in published works of great poets that I find myself falling short of such brilliance. I stay teachable, humble.” This conversation ends tomorrow.

 

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Opinion

The Treacherous Notion Of Insulting Religious Sensibilities

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The Treacherous Notion Of Insulting Religious Sensibilities

By Leo Igwe
I have been campaigning vigorously for the release of Mubarak Bala, who has been jailed for insulting the religious sensibilities of Muslims, some Muslims in Kano. In the past two years, I have engaged the notion of contempt for religion as a crime or an offence that warrants any sanction or penalty. I am of the view that criticizing religions and highlighting their misconceptions, shortcomings and absurdities is a moral and intellectual duty. I have encountered many religious apologists and fence-seaters who have tried to defend the notion that insulting religion is a transgression that should be punished. In this piece, I want to reiterate the implausibility and unintelligibility of the treacherous notion of insulting religion.

As expected the brutal murder of Deborah Samuel for making supposedly blasphemous statements has reawakened the debate on insulting people’s faiths. I have seen some educated Nigerians tacitly justify this obscenity implying that the alleged remark by Deborah Samuel constituted a punishable transgression. Sometimes they put it expressly stating that they do not support making disparaging remarks about others’ religious beliefs. Look, those who try to justify the notion of insulting religion either do not understand the nature of religion or are not good students of history especially the history religions in Nigeria and Africa. Do not get me wrong, I understand that people feel hurt when their well-cherished religious or philosophical views or icons are challenged, criticized, questioned, or ridiculed. But that is what is, and what it means to live in a free and open society.

READ ALSO: Bakare Condemns Killing Of Sokoto Student, Urges Unity

And this open-society feature is not peculiar to any people or culture. In a pluralistic society like Nigeria, people hold diverse views and opinions. These views may be offensive, hurting, or insulting to others’ beliefs and sensibilities, positions, and propositions. Some people’s religious sense is others’ religious nonsense. A person’s religious food is another’s religious poison. Clear and simple. People are bound to find other people’s religious or philosophical views and opinions objectionable and disagreeable. That is normal and should be expected. Nobody should expect to live in a society where there are no opposing or contradictory views and ideas. So instead of urging against insulting other people’s religious beliefs and sensibilities, which is a pretext for oppression, repression, and suppression of other religious and irreligious ideas, a case should be made for tolerance -tolerance of other religious and non-religious ideas and notions. A case should be made for respect for the rights of others to freedom of religion or belief, and freedom of expression, not respect for others’ religious notions. Ideas should not be respected. Human beings should be respected.

It is disingenuous to accuse people of disrespecting a belief or a religion, or to expect everyone to respect a particular religious icon. That is tyranny. That is a totalitarian tendency. Religious doctrines are to be believed or disbelieved, debated, confessed, and professed. Religions are made to be entertained, embraced or abandoned, renounced, examined and analyzed, accepted or rejected. In matters of faith, respect or disrespect is a factor of belief or disbelief. Christians who treat the Bible with respect do so because they believe that it is the word of God. Muslims respect Muhammad because they believe or are made to believe that he is the messenger from Allah or the greatest prophet of all times. Now, non-Christians and non-Muslims do not share these beliefs.

How does one expect an individual to respect a belief or doctrine that he or she rejects? What does it mean to insult a belief, that one thinks is mistaken, false, or untrue? Unfortunately, religion is replete with myths and misconceptions about the universe, nature, and how nature works. Many religious teachings are outdated and incompatible with many scientific and philosophical views. To be specific, how does one expect non-Muslims to treat the prophet of Islam with respect when they do not believe in his prophethood? How does one think that a non-Christian who is of the notion that Jesus never existed would treat Jesus with respect? The mistake many believers make is to expect non-believers to treat and respect their beliefs, objects, and personalities as they do. And as Germans would say: Das gehts lieder nicht(Unfortunately, that is not possible). That is not applicable. That is not healthy for society. Yes, that is not how religions operate.

READ ALSO: The Killing Of Citizen Deborah, Our Own Malala

Now think about it, the religions which demand respect are Christianity and Islam. Meanwhile, these are not the only religions and philosophies that exist in society. Why is it that believers, Muslims in this case, feel entitled to not be offended? Meanwhile, they espouse views and notions that going by their standards insult religious and irreligious beliefs and icons of others. For instance, Muslims claim that making disparaging remarks about the prophet of Islam is a red line. Understood. They claim that nobody should cross the redline without serious consequences. Fine. But in their everyday preaching and profession of faith, they cross the redlines of others; they make disparaging remarks about prophets and propositions of other religions and philosophies. In their profession of faith, Muslims dismiss other gods as non-existent; they downgrade other prophets. Don’t Muslims know that the recitation of Shahada is offensive, insulting, and provocative to many out there?

Muslims tell us that they love their prophets more than their parents, in fact, more than any human being. They tend to forget that people of other faiths and beliefs have a strong emotional attachment to their religious and philosophical icons too. And if people were to respond violently as Muslims often do to those who scorn their faiths and beliefs then there would be no peace in the world. There would be no Muslims or Christians, no believer or non-believer to respect or disrespect religions and philosophies.

It should also be noted that Christianity and Islam are faiths that missionaries, jihadists, and scholars from Europe, the Middle East, and Asia introduced to the region. These two religions owe their spread and dominance to the activities of those who ‘insulted’ and still ‘insult’ African traditional religious gods, prophets, and beliefs. So how does one make sense of the fact that the religions whose members ask that their icons be respected are out there relentlessly lampooning other religions and beliefs as a matter of divine mission and mandate? For centuries missionaries and proselytizers have in some cases, through physical and structural violence, and impertinent insolence toward African traditional world views and identities been furthering the cause of Christian and Islamic faiths.

READ ALSO: The Killing Of Nigerian Christian Student Has Everything To Do With Religion

The idea of insulting other gods, religions, and beliefs is embedded in the religious enterprise. Insulting religious beliefs is not alien to religions. Every religion blasphemes against other religions. Each religion claims to embody absolute truth and divinity as opposed to other religions that are fake or inferior, or custodians of minor/marginal gods. Interesting no religion is monolithic. Every faith is characterized by a plurality of views and doctrines; by competing and opposing sects, denominations, and traditions. These traditions have doctrines, and they make propositions that other faith traditions consider insulting or disrespectful. So insulting religious beliefs is part and parcel of the religious business. It is what religions do as a matter of fact. Instead of urging against insulting religious sensibilities, which is often a demand from members of a particular religion wherever they are in the majority, tolerant pluralism should be encouraged and fostered. Believers and non-believers should be urged to condone other religious and irreligious views. If anyone finds a view offensive or insulting, the person should challenge it, criticize it, scrutinize it, denounce it, examine it, and yes debate or debunk it. People of all faiths and beliefs should learn to accommodate and civilly engage positions and propositions that insult or disparage their faiths or beliefs whether they are in the majority or in the minority.

 

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The Killing Of Citizen Deborah, Our Own Malala

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The Killing Of Citizen Deborah, Our Own Malala

By Hope O’Rukevbe Eghagha

Last week the video of a body set ablaze by a mob went viral on social media. It was preceded by the still picture of a lady dressed in red lying on the ground in a grotesque manner. Life was no longer in her. She had succumbed to savagery and jungle justice by overzealous morons who accused her, found her guilty and executed her in a most barbarous manner reminiscent of the Stone Age. She died a most horrendous death at the hands of her class or school mates. She was stoned to death by students at a College of Education. The barbarous act was carried out by some teachers of tomorrow. What kind of educators would these teachers be in future? Do they recognize Nigeria? Do they realise that Nigeria is not an Islamic Republic, that is, supposing an Islamic Republic will tolerate such a murder? How are the killers better than bandits or terrorists currently plaguing the northern part of Nigeria? We have allowed a monster out of religion, fighting wars for God who obviously did not ask us to fight for Him!

It turned out that it was the body of Citizen Deborah Yakubu, a student at Shehu Shagari College of Education Wamako Sokoto, who had been murdered because, according to her traducers, she blasphemed the name of Prophet Mohammed. In a class WhatsApp platform, she had complained that the platform had been inundated with religious posts and that the platform should be used for what it was created for. Her traducers claimed she made some uncomplimentary remarks about Prophet Mohammed. Later a sweaty nincompoop, with the dark looks of a savage, released a video in which he claimed gleefully that he was the one that killed the lady in question. This in 21st century Nigeria? This is unacceptable. It is indicative of the deep division between world view of extremists in the north and the rest of the country.

READ ALSO: Obi For President, Zulum For Vice President

The ugly news has not been carried by cable network stations. If it happened in Afghanistan or the Middle East, her death would be on the airwaves. Fortunately, and appropriately, the Sultan of Sokoto, leader of Muslims in the country, has spoken against the murder. But he should not stop there. We expect him to personally get involved and ensure that the killer is paraded before the press as a common criminal. Except he does this, we would see the condemnation as mere lip service. The irrepressible Father Matthew Kukah has also condemned the murder and called on the government to fish out the perpetrators for the right punishment, stating that ‘’the only obligation that is owed her immediate family, her fellow students and the school authorities is the assurance that those who are guilty of this inhuman act, no matter the provocation, are punished according to the laws of the land’. Writer Gimba Kakanda wrote on a Facebook post: ‘the barbarism that transpired in Sokoto today has no basis in Islam, and it indicts us all. This culture prevails because past self-appointed punishers of blasphemers got away with their crimes. Whether in Islamic jurisprudence or our secular law, there’s no place for jungle justice, no matter how any offended mob feels’.

But the misguided zealots don’t feel any remorse. Some posts which followed the gleeful announcement on social media are instructive. The killer whose photograph is prominently displayed on social media boasted: ‘I killed her. I burnt her. You can see the matchbox I used in setting her ablaze’. One Muhammed Mode Gagi wrote, just as Bilyaminu Ladan, Sirajo Isiya and Balkisu Umar Ibrahim that: ‘You have done well, may God increase the status of Prophet Muhammed (s.a.w). Sufiyenu Yabo then concluded it: ‘Praise be to God. May Allah reward you with paradise! Which God? My question is if the head of Muslims has called it murder, from which book did the young Muslim boys and girls learn that to inflict jungle justice on a woman who supposedly blasphemed is carrying out a divine injunction?

I must state from the outset that no one has the right to insult another religion, either directly or indirectly. Christianity and Islam are the two major religions in Nigeria. Adherents must know their boundaries. To insult Prophet Mohammed is unacceptable. But it is also unacceptable for an individual to take the life of another citizen in the name of religion. This is how religious wars start. Pause for a minute and imagine what it would be if Christians in Sokoto decide to take the life of a Muslim youth in vengeance. Or if in the Christian-dominated south a Christian family carries out a reprisal attack. An endless cycle will start, the end of which no one can predict. Therefore, the Sokoto State government must rise to the occasion and bring the culprit to book.

READ ALSO: The Killing Of Nigerian Christian Student Has Everything To Do With Religion

There had been other killings in the name of religion in the past. In 1995, one Gideon Akaluka was decapacitated by Muslim fanatics for blasphemy. Nothing came of it in the form of punishment on her killers. In June 2016 Mrs. Bridget Agbaheme was brutally murdered by suspected Islamic extremists in Kofar Wambai market Kano state, over allegations that she blasphemed the name of the Holy Prophet. Except the government takes a decisive action against such criminals, more of such acts will occur in future.

The killing is most incendiary. It is provocative. It could trigger off sectarian war. As we know, religious wars are difficult to contain. The Christian Association of Nigeria should get actively involved to ensure that Deborah does not die in vain. Justice must be pursued to serve as a deterrent. The NBA and allied associations must rise to the occasion. Ebun-Olu Adegboruwa (SAN) has urged NBA-SPIDEL not to hold any conference in the state where a Nigerian citizen has ‘been brutally murdered and burnt to death…we should make a statement to the government by cancelling the conference and hold it in a neighbouring State in the North’.

What has given Pakistani activist Malala Yousafzai an international stature? It is the attack on her person by religious extremists because of her stance on education. Deborah is our own Malala, and she should be accorded that status. Her death at the hands of ignorant and defiant zealots diminishes all of us. I expect the president, the state governor and high-ranking state officials from the North to condemn the killing and order the arrest of the killer. The college management should suspend the suspect pending full a investigation. There will be no love lost between the killer squad leader and other Christian members of the class and indeed all other Christian students in the college. Some acts, small as they are, help to define a nation. Except the government punishes the killer, the government would inadvertently be promoting the emerging narrative that there is no ‘One Nigeria!

POSTSCRIPT: After submitting the essay, further developments made me return to my submissions. The culprits were appropriately arrested, leading to mass protests. There have been riots in Sokoto, with houses and property belonging to non-Muslims being targeted. Alhaji Atiku has withdrawn his condemnation of the killing of Citizen Deborah. He has lost votes, thereby. The state government has imposed a 24-hour curfew. But soldiers ought to be drafted to quell the riots that have led to the destruction of lives and property. This is no way to grow a federal republic! Government must stand firm! Mr. President must condemn the arsonists.

Professor Eghagha writes from the Department of English, University of Lagos.

 

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Opinion

The Killing Of Nigerian Christian Student Has Everything To Do With Religion

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The Treacherous Notion Of Insulting Religious Sensibilities

By Leo Igwe

Humanists are outraged by the gruesome murder of a female college student in Sokoto in Northern Nigeria. Such a horrific act is a sordid reminder of the threat of Islamic extremism in Nigeria. Muslim students at Shehu Shagari College of Education accused a Hausa Christian, Deborah Yakubu, of blasphemy; they beat their colleague to death and burnt the corpse. Ms. Yakubu reportedly protested against posting religious messages on the student Whatsapp platform. Her protest angered some Muslim students who mobilized and subsequently killed her.

The brutal killing of Ms. Yakubu is not an isolated incident. Many Muslims and non-Muslims adjudged to have insulted Islam or its prophet have suffered a similar fate in the region. In 2007, some Muslim students in Gombe lynched their female Christian teacher for desecrating the Quran. There have been other violent attacks and murders of alleged blasphemers in Muslim-dominated areas in Kano, Niger, and other parts of Islamic Northern Nigeria. Persons accused of blasphemy have been sentenced to death by sharia courts in Kano. Others like Nigerian Humanist, Mubarak Bala, have been given long prison sentences. Muslim clerics and state officials have openly and publicly endorsed the execution of blasphemers.

Police Arrest Two Over Killing Of Female Student For Blasphemy

The late Deborah Yakubu

For instance, in 2015, Islamic theocrat, Bashir Ahmad tweeted this comment after a sharia court sentenced nine persons for blasphemy: “I cannot pretend or keep silent. I support the death penalty for blasphemy. That is my belief and I will never support #SaveKanoNine”. So it is patently untrue and misleading for anyone to say that the brutal murder of Ms. Yakubu and other blasphemy-related attacks, sanctions, and bloodletting in Northern Nigeria have nothing to do with religion. No, they do. As the case of this Christian woman has shown, these bloodletters are usually motivated by their religious belief in the prophet of Islam; Islamic teachings and orientations, and by their quest to placate Allah and inherit the paradise in the hereafter.

READ ALSO: Police Arrest Two Over Killing Of Female Student For Blasphemy

So if Nigeria wants to end these horrific attacks and killings, it should take a critical look at how Islam is professed and practised in Northern Nigeria. Nigeria needs to determine if Islam is a religion or a death cult; if muslims operate within the law or above the law and if Islamic privilege is a state policy. Look, Islam has a history of violence and bloodletting that persists. The government must admit that jihadist Islam is entrenched and pervasive. Boko Haram militants are not only in the Sambisa forest. Islamic extremists exist and operate in several mosques, courts, police, and army stations. Boko Haram jihadists and their sympathizers are not a small minority as some people claim. They populate government houses, schools, colleges, and universities.

So it is high time Nigeria confronted this big elephant in the room, that is Islamic extremism. Muslim leaders should stop living in denial; they should stop pretending that jihadist Islam is not a huge problem. Muslim leaders should stop deceiving the world and saying that blasphemy killings and attacks have nothing to do with religion, in this case, Islam. No, these killings have everything to do with Islam as practised in Northern Nigeria. And the way Islam is preached and practised in Northern Nigeria must change. The government must address this toxic tendency and habit that makes muslims value their religious and prophetic icons more than human lives. Nigeria must tackle this savage and dreadful inclination of muslims to kill, attack or maim others at the slightest provocation. Nigerian authorities should monitor the activities of Muslim clerics because these religious actors use their preaching and Quranic indoctrination programmes to radicalize young Muslims and turn them into merchants of hate, violence, death, and destruction. The government should protect the rights of those who criticize the teachings and traditions of Islam and its prophet because it is through a critical examination of Islamic doctrines and practices that these extremist ideas and tendencies could be exposed and expunged.

READ ALSO: Female Student Burnt Alive Over Blasphemy

Nigeria should take measures to end impunity and ensure that those who indulge in blasphemy-related attacks or killings are brought to book. Those who carry out these barbaric acts should not go scot-free. They are murderers and criminals and should be arrested, prosecuted, and jailed to serve as a deterrent to others. Usually, when muslims attack or kill for blasphemy, no arrest is made, in cases where arrests are made, nobody is prosecuted; and in situations where some are charged to court, they are later acquitted. This culture of impunity must end if Nigeria must make progress in this 21st century. There should be serious consequences for blasphemy-related attacks. The Nigerian government should repeal blasphemy laws because as long as there are provisions that criminalize insults on religion, freedom of religion or belief and freedom of expression will not be guaranteed and these savage attacks in the name of Allah or Prophet Muhammad will continue.

 

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