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DCP Abba Kyari: Deconstructing Public Service In Its Degenerate Mold



How To Revive Public Schools - Tunji Olaopa
Prof. Tunji Olaopa

Tunji Olaopa

The news in recent times has been agog with the tragic story about the rise and unfortunate fall of Deputy Commissioner of Police, Abba Kyari. Known as the “supercop,” DCP Kyari used to be (or is it branded as) an exemplar of what a public servant should be, and especially one tasked with the responsibility of maintaining law and order in a country like Nigeria. This is significant. Nigeria is currently in a paroxysm of lawlessness, especially due to the challenge posed by non-state actors, from kidnappers to Fulani herdsmen, and from armed robbers to Boko Haram insurgents. These security challenges imply that a lot of expectations are heaped on the law enforcement agencies to perform their duties in keeping the state and citizens safe from lawlessness. Thus, as a “supercop,” DCP Abba Kyari was revered across the country and by his colleagues for upholding the fundamental values of law enforcement. But then, the bubble burst! Apparently, the lures of criminality were too overwhelming for the once diligent policeman. Success became an incentive not to tread the path of honour, but to be stupendously rich and therefore rise to societal revered outlier success zenith through an end justifies the means Machiavellian streak

The case of Abba Kyari is a scary one from an institutional point of view. We can ask whether the “supercop” represents a dominant species of public servants lurking in the corridors of service, or maybe he is just an aberration. If he is a manifestation of a degenerated public institution, how do we begin to rethink the public service that produced him, in a country poised to rededicate itself to the rule of law? I will like to take the unfortunate example of this fallen public servant as the moment to reflect on the state of the public service in Nigeria, and what is required to make it an institutional template for breeding diligent and ethical public servants that can adequately complement the functions of the state. This reflection speaks to a deeper worry about the relationship between the state of the nation, the driving force propelling the national economy and the state of her public service. We have a situation where, as a result of the humongous and obscene wealth that the political class and national elites display and adore even if with arrant sycophancy; the growingly degraded fortune of the Nigerian middle class, state capture, the unresolved Rich Man-Lazarus complex and eroded bases of inclusiveness; 90% of the nation’s wealth belong to less than 2% of the population, with being streetwise, criminality, yahoo-yahoo, cybercrime, money ritual expanding industry as the only viable alternative to hard work to gain entry into the exclusive world of the Nigerian brand of nouveau rich in a dynamic that our ideologically barren political class are clueless to confront with sufficiently deep problem-solving policy response. This being the existential reality constructed by the scary message that is constantly being sent over the years that hard work, meritocracy and diligence no longer count nor work as values to be cultivated, as well as the politics that the Nigerian nation plays with its destiny. Taken together, with a large and increasing youth unemployment, the Nigerian youths now find crime and criminality more fascinating than education. A large percentage even look into the murky realm of religious fundamentalism and its miracle mentality variant as the gateway, to boot.

One of the basic foundations of governance is laid on the axiom of a social contract between the government and the citizens. However, since the state is a mere abstract construct, it is made more concrete by its many functionaries whose responsibilities are to implement the policies of the state. The most significant of these functionaries are the public servants, especially those ensconced in the civil service core. It is in this sense that scholars of politics and administration have agreed that the public service is a necessary complement for the functional efficiency of the state, and especially of democratic governance in the twenty-first century. However, this functional efficiency that backstops democratic governance becomes jeopardized once the value foundation of the public service is eroded. In other words, in any democratic system, the successes or failures of any government—indeed the legacies of good leadership and the heroism of its public servants—is measured in terms of the extent to which government preserves the ethos of administration and the values of service. Thus, when we say that the public service is a calling or a vocation, it is with reference to the trajectory and framework of values and ethics that led to the founding of the profession.

READ ALSO: Abba Kyari’s Wife Slumps In Court At Husband’s Trial

When the Levites were chosen in the Old Testament of the Christian bible, it was essentially a sacred responsibility. Being chosen demanded that one must be motivated by sacred purpose and a sense of responsibility that moderated one’s life, actions and duties. It is precisely in this sense that the public service is also a calling in the trajectory of the priesthood in the Levitical Order. Public servants are “public priests” who keep the government connected to the citizens in administrative efficiency. It is therefore this inherent nature as a profession and instrument of the state that public service derived its classical formulation by Max Weber. The bureaucracy, for Weber, must be founded on the idea of a legal-rational authority which becomes legitimate by reason of its rules, regulations and principles. The rule-based logic of the bureaucracy not only conditioned it to be apolitical, but also circumscribed the actions of the public servants. Apart from the legal-rational configuration of the public service into a neutral, disciplined, and functional institution, Weber argued that honour is the core of the public service vocation. It is this ethical sense of honour that strengthens the effective technical performance of the state, and hence prevents the bureaucracy from collapsing upon the weight of its own activities. An honourable public official is the one who sees to the execution of a policy to the best of his ability, even if he disagrees with the policy choice.

Indeed, when the Nigerian civil service was inaugurated, the pioneers were able to initiate what is now regarded as the golden era of public administration and the public service in Nigeria because they imbibed the Victorian puritanical values of the twentieth century that undergirded the public service inherited from Britain. These pioneers manifested significant value orientations that demonstrated excellence and professionalism. For instance, they had the capacity to speak truth to power given that they had kept their hands off the public till. They were groomed around the fundamental value of delayed gratification that kept the concept of the public in their heart. To borrow Robbin Sharma’s title, these exemplary public servants were “leaders without titles.” They abided with the essential character of the public servant as an anonymous and silent game changer who works behind the scene of government decision-making machinery to get things done.

READ ALSO: NDLEA Writes Malami For Approval To Seize Billions In Kyari’s Bank Accounts, Other Assets

However, everything changed when Nigerian political elites began playing politics with her future. This bad politics is not only extractive, but provincial. It is the politics of ethnicity and godfatherism whose long-term consequences involve sidelining the scarce resources away from the sustenance of the values of the institutions that the state needs to function efficiently on behalf of democratic governance and the Nigerian citizens. It started with the adoption of the principle of representativeness at independence. And this principle overtook the efficiency of the workforce of the civil service with sheer over-bloatedness. And when a person at the helms of affairs employs a public servant on the basis of her ethnic identity rather than meritocratic credentials, the ethos of the public service is not only violated, the institution itself becomes weakened. The idea of state capture that has been researched in terms of governance also has devastating implications for the collapse of the administrative system. Prebendal interests and the rentier culture undermine performance and productivity.

It is essentially bad politics that generate the sociological negativities emerging from youth unemployment that leads Nigerian youths on a path of destruction—from financial and cybercrimes to money rituals. And all this, despite the great noise about anti-corruption as the foundation of good governance in the current political dispensation. These sociological negativities merge neatly with the public perception of government business as one that anyone can get appointed to, without any sense of merit or competence. Government work is government work, so most Nigerians think. It is a place of immense unproductivity. There is even news that Boko Haram “converts” are getting injected into the Nigerian armed forces. It is therefore anybody’s guess how such a blatant ideological cluelessness could serve as the basis of the renewal of the public service. We now have institutions that have become a reward zone for all sorts of elements, from former insurgents to incompetent family members, the streetwise, the highest bidders and political stooges.

READ ALSO: Buhari Will Decide Kyari’s Fate Over Deal With Hushpuppi – Minister

This politics deprived the public service of its capacity to modernize its operational and strategic capacity readiness. This essentially is at the root of Nigeria’s classification as a ‘hesitant reformer’. We are hesitant because the political class could not make up its mind about committing state resources to pushing the public service beyond its bureaucratic hindrances. We are then left with a nagging and fundamental question: When the irresponsible political class refuses to put its political will and action behind the transformation of a dysfunctional public service institution, how then can Nigeria achieve a strong, resilient and value-based public service that will support the objective of democratic governance?

To break out of this vicious cycle requires culture change and a change management that must bring all hands on deck, from the citizens to the civil society organizations. It is high time the citizens began to recognize that the leadership they have is a direct picture of what they deserve. When the citizens are dragged into the game that the political class play with the destiny of the Nigerian state a la stomach infrastructure, then we all are complicit in the systemic failure of the government. The vigilance of the citizens as well as the critical inquiry and actions of the civil society organizations are fundamental to the health of democratic governance. They are the ingredients required to put the political class on its toes on matters that affect us all. It is only when the feet of the government is constantly placed over the fire through constant vigilance that we can begin to channel government institutional responsibility to the urgent imperative of re-professionalizing the public service.

The task of re-professionalization becomes critical because of the changing nature of the public service and of public administration in the knowledge economy of the twenty-first century, mediated by the vulnerable, uncertain, complex and ambiguous (VUCA) environment and made worse by COVID-19 exigencies. The modernizing imperatives that all public service systems across the globe subscribe to is meant to bring the public service in line with current developments that bring the system to the cutting edge of technology and professional ethic. In the case of Nigeria, the public service re-professionalization drive is contingent on the gatekeeping responsibility of the civil service commissions and all other cognate structures in the public service. Professional gatekeeping is not only important in the recruitment of a critical mass of high-performers but also in the recalibration of those already in the service in ways that bring them around new competences, orientation and literacies needed to build and sustain the productivity profile of the public service. The civil service commission not only put in place regulated recruitment frameworks, but also partner with the OHCSF to craft professional ethics protocol by which the personal and public accountabilities of the public servants are closely monitored and evaluated.

READ ALSO: Court Rejects Abba Kyari’s Bail Bid

In the absence of these concerted efforts of the government and the governed in sustaining democratic governance and the value integrity of the institutions that are meant to improve the wellbeing of the citizens, we will continue to have public servants in the mold of DCP Abba Kyari multiplying; those who use the institutions and structures of government to feather their own nest and thereby increase the poverty quotient of both the citizens and the Nigerian state. Who knows how many more of these are still lurking behind institutional successes, and exploiting structural loopholes to amass wealth?

Olaopa is a retired Federal Permanent Secretary, and Professor, National Institute For Policy and Strategic Studies (NIPSS), Kuru, Jos.


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President Buhari And His Successor



President Buhari And His Successor

By Promise Adiele
It is gradually becoming impossible to cope with life in Nigeria. Sometimes, one must invoke all the elementals of fortitude in the sanctum of the inward being to put up a pretentious smile. It is that kind of smile which deceives observers, creating the impression of wellness when all is far from being well. Hope keeps Nigerians moving, a far-fetched hope that someday all will be well – the days of political rascality and arbitrary socio-economic terrorizing of the populace will be over. Then normalcy will return to these shores. That is the prayer of every reasonable Nigerian. Unfortunately, not all Nigerians are reasonable. Not all Nigerians pray that prayer. Indeed the realization that not all Nigerians wish the country well desecrates one’s moral canvass and sense of acuity. It amounts to a wanton violation of Nigeria’s collective dignity. Why would some people wish this country evil, just why? In less than three months, a successor to Nigeria’s imperial majesty Muhammadu Buhari will emerge. Out of the three front runners – Peter Obi, Atiku Abubakar, and Bola Ahmed Tinubu, one of them will ascend the throne of authority inside the sanctuary of Aso Rock barring any eventualities.

Mr. President has admitted that he is in a hurry to quit Aso Rock. That declaration raises a fundamental question that requires clarification – is Buhari in a hurry to quit power as an individual or together with his political party APC? Certainly, many Nigerians are in a hurry to see Buhari and APC quit power for obvious reasons. Yet some Nigerians are desperately wishing for a continuation of the current macabre dance of death under APC. If indeed Nigerians agree that the conditions in the country are soul-wrenching, if, in all sincerity, there is a consensus arising from demonstrable tragic conditions in the country that the APC government is a composite failure, then, it naturally calls to question the cognitive stability of those who wish the current power machinery to continue.

READ ALSO: Questions For Aisha Buhari

Everyone has the right to make a political choice but choices must be gauged by reason especially when they are bound to flounder on the heels of infantile convictions. A drunk can make a choice. A mentally deranged person can make a choice too. Children, in all their delinquent assuredness also make choices. Of course, the larger society will suffer if the choices made by the foregoing people are allowed to subsist because society recognizes the limitations of their discernment. If indeed society allows the choices made by these people to stand, it affirms a collective degeneration of virtue in the land. For example, should Nigerians make a choice that would ultimately snuff the remaining air out of their lives, that is, assuming all Nigerians are drunk and mentally handicapped? If indeed, like babies that are yet to develop any sense of danger, Nigerians file out to put forth their hands into fire, should elders in the land watch and applaud them? It is a simple question.

Muhammadu Buhari is, by every definition of the word, an elder in Nigeria both in age and career. From available records, he has always been involved in most events that shaped the history of Nigeria. But he is one of those that have benefitted immensely from Nigeria and therefore should never look away when the country approaches a precipice. He should react and save Nigeria in his capacity as the president and commander-in-chief. If anyone understands Nigeria more than the rest of us, it should be Muhammadu Buhari. If anyone should love Nigeria than the rest of us, that person should be Muhammadu Buhari. He should want Nigeria to succeed. He should wish Nigeria well. In that understanding, Muhammadu Buhari must ensure that no criminal whose candidacy and aspirations to Aso Rock will, besides embarrassing the country internationally, plunge over 200 million people into the depths of an economic abyss. I do not for one moment suggest that the president should interfere with the elections but he must ensure that only credible people aspire to the highest office in the land.

READ ALSO: Nigeria: Hushpuppi For President

Muhammadu Buhari has come face to face with destiny. He has always paraded himself as a man of impeccable morality, pristine integrity, and unblemished character. As a military head of state, he brooked no nonsense even though it extended to dictatorial levels. Those who peddled hard drugs or had any connection with hard drugs were summarily executed. Those who indulged in corruption by embezzling public funds were put behind bars for many years. Although Nigerians groaned, his no-nonsense,, zero tolerance for crooked characters was commended within and outside the country. If the young Buhari could strive to establish a legacy of forthrightness in governance and public service, one would expect, as wine becomes better with age, that Buhari would become better with age in which case, he would never touch a corrupt person with a long pole. Another question – what has changed in the present time which makes it possible for our integrity poster boy to look away while sullied characters dominate our leadership platforms and aspire to even become leaders?

Muhammadu Buhari must save Nigerians from local and international ridicule. He shouldn’t choose who will succeed him but he should stop someone from succeeding him. In the words of a Nigerian gap-toothed military ruler, “we don’t know those that will succeed us but we know those that will not succeed us”. The rest, they say, is history. As a matter of urgency, Buhari should call for the files of all the three leading aspirants and quickly begin to examine them one after another. He cannot pretend to be unaware of all the stench swelling around some of the presidential aspirants. The stench is choking, it can kill. If Buhari rules Nigeria for eight years, rehabilitates his family, revives his health, enjoys himself, and hands over the country to a misfit, he would have rubbished whatever legacy he built in the past and it would prove naysayers right that he never meant well for Nigeria.

READ ALSO: My Husband’s Long Battle With Post-traumatic Stress Disorder – Buhari’s Wife

Buhari should call for the personal files of all three presidential candidates, investigate them through legitimate agencies and examine all the issues around their personalities. When were they born? What schools did they attend? Who were their parents? What documents did they submit to INEC? Are they authentic or forged? When was the first time they traveled abroad? Under what circumstances did they travel and with what identity? What were their dealings and employment history abroad? These relevant but fundamental questions should be asked. All information regarding their employment records, business dealings, friends and associates must be investigated and laid bare. The office of the president cannot be so shamelessly lowered to accommodate a fraudulent character for political reasons. There must be a limit to the Nigerian hypnosis which, as it stands, confounds even the dead.

No presidential aspirant found wanting in terms of morals and character should be allowed to participate in the election. At this time in Nigeria’s history, the country cannot afford to gamble with its future by enthroning a shady character to the highest office in the land. Finally, Buhari should demand that the three presidential aspirants should submit medical certificate which proves that they are healthy and suitable for the office they desperately seek. The comprehensive medical examination should be carried out by a foreign independent medical firm. This is to forestall any case of forgery and manipulation because it is clear that some of the presidential aspirants are steeped in forgery and double standards. Buhari has a rare opportunity to immortalize himself as a true patriot, democrat, and Nigeria’s all-time Mr. Integrity. If he fails to do the needful history will not be kind to him.

Adiele, PhD,
Mountain Top University.
Twitter: @DrPee4


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More Conversations Nigeriana



Conversation Nigeriana (7)

By Hope O’Rukevbe Eghagha

Professor: We lost a colleague yesterday!

Amina: My condolences! Was he ill?

Bankole: Is there anyone who is not ill in Nigeria?

Professor: He dropped dead at home after teaching for two hours earlier in the day. Gone!! Just like that. No warning. No preparation. No serious illness. Alive this minute, dead the next! He went behind his flat to pump water and collapsed. Died before help could reach him!

Amina: Definitely his death was caused by stress, stress caused by the prolonged strike and the government’s harsh response! Eight months without a salary after most of them had taken loans from friends and banks in the hope that they would repay the loans when salaries were paid. All that was shattered by a harsh no from the President!

Obukohwo: May his soul rest in peace!!

READ ALSO: Another Conversation Nigeriana

Professor: His soul will not rest in peace until Nigerian rulers are punished!

Egbule: Who will punish Nigerian rulers? Who? Even God seems to have given up on them!

Amina: God has not given up on them. He is preparing them for something drastic that could change the political landscape forever. What exactly it is I do not know! But this cannot go on forever.

Professor: The young man was a very passionate and committed teacher. There is a video in circulation in which he strapped the baby of a female student who was writing an examination to his back. What else do you need to demonstrate compassion? Now, he’s gone unfulfilled to the great beyond.

Bankole: There are too many sudden illnesses, deaths, and suicides these days. People can hardly feed. There is tension. School fees of children. Skyrocketing inflation and rents! As the bible says, ‘men’s hearts failing them for fear!

Professor: The public university system is in its last stages of credibility. Very soon, serious academics will take their exit because of the humiliation they suffered under Buhari, Adamu Adamu, and Ngige! I’m also thinking of an early exit, after all, I will continue to enjoy my pension. This is the time to look for something else to do.

Amina: If you quit because of three persons what will become of the system? We have to fight them.

READ ALSO: Conversation Nigeriana (8)

Professor: Fight them you say? Fight who? Fight Nigeria? Fight the federal civil servants, or the cabal in government, the judiciary that was used to attack ASUU? I’m not in a fighting mood anymore. This morning, I chatted with a senior colleague who said that as committed as he was to education, he was ready to retire at 65 rather than wait till 70. There are quite a number of academics who are thinking like this now. I mean, here is a guy who has spent his entire life in the system, sworn to making an impact and suddenly he feels that he has wasted his time in a system that never appreciated him. Not a good feeling.

Bankole: Who feels good about Nigeria right now? Is it the farmer or the banker or the student? May be politicians are happy with the mess we have found ourselves in because they thrive on confusion.

Egbule: We have a chance to create the Nigeria which we want in 2023. God has arranged it. Massive votes for the acceptable candidate and rejecting the others. That’s the way to go. Whether Nigerians will accept the offer is another matter entirely.

Amina: I’m not so optimistic. The old forces are ready for war!

Obukohwo: The situation is fluid. We are not sure about the plans of Bubu. Does he support any of the candidates? Does he want his party to continue at national level even though his performance has been abysmal? Does he want power to remain in the north?

Professor: It will be wishful thinking to believe that he does not want his ruling APC to continue to rule. The only point to counter that is if he remains clannish and directs state machinery into retaining power in the north. This second point will simply strengthen our fault lines- two countries living in one geographical space. And now that oil has been found in commercial quantities in the north, the two countries may now emerge.

Bankole: Not so neat and proper. There are other variables to consider.

Professor: Such as…?

Bankole: Religion. The international community! Economic interests!!

Professor: The major determinant to current mutual existence is the oil. Once everyone is sure of their share, the tension will be reduced.

Amina: There are minorities in the north. In fact, once we break up, there will be no end to it. We could end up as six or more different nations.

Professor: What is wrong with that? I’d stay in a small country and have my peace and security guaranteed than stay in a big nation that cannot guarantee my life and prosperity because the state has failed in its duties.

Obukohwo: I agree with you. We in the Niger Delta can now control our resources. We have lived too long in poverty.

Egbule: We have also created problems for ourselves. What have leaders of the Niger Delta done with the resources allocated to them? See what Wike has done with infrastructure. Can we say the same for the other governors?

Professor: Let us not regionalize corruption and inefficiency. Corruption is well seated in all the states in the country. Resources are not being properly channeled into development. As it is in Kaduna, so it is in Rivers or Delta or Lagos. It is a class thing. It cuts across party or ethnic lines.

Amina: Who will save Nigeria?

Bankole: It is only God that can save us.

Professor: God will not come down to save us. We must save ourselves. We must put aside petty grievances and squabbles to bury the hatchet in the head of a common enemy!

Amina: And who is that common enemy?

Bankole: the devil!

Professor: The devil in our political class!

Professor Eghagha can be reached on 08023220393 or


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The Man Who Saw Today From Yesterday



The Man Who Saw Today From Yesterday

By Sam Akpe
It started as a mere fantasy. Today, it’s mission accomplished. Let’s go back to 1976; in Port Harcourt, Rivers State. He was in the primary school. Occasionally, he sneaked out into the city during break time; on a walk through the streets, with a classmate.

On this day, something unusual happened. They were chatting, laughing and stopping at every shop to admire the goods, hoping that someday, in future, they would walk inside and come out with baskets of goodies. At every boutique, they naughtily waved at the mannequins. It was fun.

Just as they were about returning to the class, they noticed a big, fenced premises, with people, dressed in white shirts and black suits, emerging from big cars. Each held a black gown—the type worn by church choir members. “What’s happening here?” The two boys asked no one in particular.

 The Man Who Saw Today From Yesterday

Inam Akpadiaha Wilson (SAN)

Quietly, they tip-toed into the premises, and looked through the big windows. It was a court session. The Judge was seated. Lawyers were arguing. No one else spoke. No laughter. No movement. Extreme decorum. After a few minutes, they quietly walked away, afraid and confused.
With that unplanned visit, a career was born. From that point, they were no longer interested in supermarkets and mannequins. Almost daily, they went straight to the same State High Court to watch proceedings, peeping through the windows.

Although they hardly understood what was going on, they thoroughly enjoyed the courtroom drama comprising the bombastic legal jargons, the gesticulations, and the way lawyers interjected each other while rising to their feet.

Today, as you read this piece, Inam Akpadiaha Wilson, one of the boys in this story, is being inducted as a Senior Advocate of Nigeria (SAN).

After watching those court sessions several times, he made up his mind to become one of them. From primary to secondary schools, he kept dreaming, Today, he is living the dream.

From Onna Peoples High School, Inam had moved over to Government Secondary School, in Eket, where we met. With an unmistakable mischievous smile; plus, a sarcastic sense of humour, he was already behaving like a lawyer—walking with dignified mien. Believe me, he has hasn’t changed one bit.

READ ALSO: An Encounter With Toyin Falola: Between Celebration atnd Canonization Of Intellectuals

Twice he took JAMB, and twice he was refused admission to study law. At the third try, he got it, though his score was below the cut-off point. By his confession, it still remains a mystery how he got the admission. But he did. One hurdle jumped.

The next of the hurdles was money. As the fourth child in a large family, with a-civil-servant father, it took the intervention of his uncle for him to pull through. It was not a smooth ride.

Then he became playful and lost focus. Friends started calling him NFA—no future ambition. This happened at what is now the University of Uyo (formerly, University of Cross River State).

One day, a Ghanaian lecturer—now a serving judge in Accra—called him to order: “I’ve been watching you. You’re not focused. You no longer attend classes. You’re all over the place, wasting away. If you continue this way, you will never graduate.”

Inam listened attentively. The man continued: “With your own hand, you are trying to undermine your future. You look like a promising young man, but for some reasons, you’re misdirected. I am telling you now, turn around while it is still possible. Change your ways. Else, you are doomed.” Tough words. Bitter truth.

Inam confessed to me, “That was my turning point. I left him with an undertaking to heed his advice. I assured him that the final list of graduands will have my name on it. Truly, if I had continued along that path, all these would have been but a mere dream. I repented.”

READ ALSO: Excellence In Education In The Context Of Pan-Africanism And Digitization

Called to the bar 32 years ago, Inam, as we still call him, started his law practice in Aba as an intern. His desire was to be in Port Harcourt, where he dreamt of walking boldly into the same court that he used to watch proceedings, peeping through the window—the very place where the dream started.

One day, he encountered a SAN, and got awestruck by his demeanor. From the manner the man addressed the court, Inam noticed a touch of extraordinariness.

He confessed: “I saw something different about him; and I said, ‘yeah, I like that. I didn’t know what it would take, but that encounter planted a desire in me. I started dreaming of being like him.” Another dream!

Inam’s journey to the top was soaked in sweat. He described his first initial years in legal practice as hell; “I almost died in the process. There were days I stayed at the bus stop without a dime for transportation. Yet, I was a lawyer, practicing in Lagos. It was that bad.”

In February 1998, he suffered acute typhoid. Admitted in a hospital, he lost blood, grew lean, “in fact, I saw heaven and I thought I had passed on. But I survived it. I had no money to pay the hospital bill. Friends came to my help.”

At a time, some of his friends urged him to leave Lagos. But he stayed on. He chose to die, trying. He saw today from yesterday. His tenacity paid off. Then things started changing as he got hired in big chambers owned by Senior Advocates of Nigeria.

Gradually, he started making court appearances on big cases. With a master degree in the kitty, his approach to legal practice took a new turn. Judges started noticing his intellectual depth, fluency of arguments and incontestable submissions. They were impressed.

READ ALSO: Citizen Journalism And Democratic Consolidation

From one big chamber to the other, he created undeniable impacts. Perceptually, Inam moved legal practice from a mere profession to the realm of passion. He hit the limelight, arguing and making submissions in the Supreme Court. His qualifications for induction as SAN started accumulating. But he wasn’t in a hurry.

Just before he clocked 32 years in practice, he finally applied. The process, as usual was tedious, unpredictable. He knew he was qualified, but so were others. The applicants were in hundreds until the final interview when they were counted in dozens. It was tension unlimited.

At this stage, the statutory qualifications gave way to other considerations. His interview was on September 27. He later received unofficial confirmation of impressive performance. But then, a decision would still have to be taken on how many persons would be given the rank in 2022.

Fortunately, he was the only surviving candidate from Akwa Ibom; but not the only one from the South South. After the geo-political consideration, the panel set a cut-off mark at 85%. It was time for final elimination. On September 29, the waiting game reached a nerve-cracking point. It was the final day.

Noon passed, no news. Inam was in Abuja, alone in a hotel room. At 6pm, there was still no information. Applicants kept calling each other for updates. Tension rose to boiling point. At about 7:30p.m., he got a call from a SAN, who simply said, “Congratulations, my brother, you made it.”

Confused. Alarmed. Inam replied, “How? Is the list out? I haven’t seen the list. Have you seen it?” Many questions in one breathe.

The senior lawyer replied, “Come on, do you think I’ll just call you to say congratulations when you haven’t made it? You must see the list before you believe me? Okay, I’ll send you the list. You are number 18”

As the first call ended, another SAN called to congratulate him. Inam knew that these two people would not call him if they were not sure, because they were not regular callers.

Finally, the list came out. His name was number 18. Alone in the hotel room, he screamed and jumped. It was a mixture of joy, relief, tears, everything. “Me, a senior advocate?” Yes, mission accomplished.

Before he could wipe the tears off his eyes, the phone started screaming with calls. Things changed so fast.

READ ALSO: 2023 And Beyond: Unlocking The Binding Constraints To Policy Execution in Nigeria

A few days after the list of new SANs was published, Inam went to Port Harcourt where he had a case at the National Industrial Court. Since he was not yet inducted, he was careful not to announce his presence as SAN.

But a senior lawyer on the other side could not hold back. Just before the first matter was called, he stood up and said to the judge, “My lord, with your kind permission, I wish to inform the court that my learned friend, Inam Wilson, is now a Senior Advocate of Nigeria.”

The judge responded: “Are you serious? Congratulations Mr. Wilson, oh that is well deserved. But why didn’t you announce yourself as a SAN?” Inam replied, “My lord, I have not yet been inducted. I have to wait until that day.” The judge agreed but added, “All the same, you are a senior advocate.”

Inam enjoyed the atmosphere with the same school-boy mischievous smile. Of course, his matter was called immediately, in accordance with the privileges reserved for SANs. He was even accorded the advantage of an early date for the next hearing.

Trust Inam for a little more drama. He went to another court where he had no case at all. Straight to the front, he sat. The presiding judge personally announced, “Mr Inam Wilson, SAN. I notice you. Welcome to my court. I hope you are not here to disrupt my proceedings.” Inam responded: “No my lord, I just came to greet my lord.”

Certainly, this additional credential comes with a burden of its own. In addition to his previous efforts, he must still groom, train, and mentor junior lawyers in the best standards of practice and etiquettes of the profession.

Inam told me as though in confidence: “Now, you can no longer just go to court without enormous preparation because your opinion is supposed to be weighted and well considered.

“When you speak, there’s a presumption in your favor that you are speaking authoritatively—you must speak good law. The audience, the judge and other lawyers are supposed to listen and learn. You must advance the law.”

Curiously, none of Inam’s children is interested in the legal profession. Inam believes the reason is deeply rooted in the nature of the job. He revealed: “Yesterday I was with a few of my colleagues and we were brainstorming over this issue; because it doesn’t seem to be peculiar to me.

“One of the things we found out is that the children have seen us burn the midnight candle; working late nights over the years. They go to bed, daddy is working. They wake up, daddy is working. So, they ask themselves, is this what they must go through as lawyers? For most of them, it’s scary.

“Law consumes you; especially when you aspire to the highest level. It takes over your being. In fact, everything you do is law. Since the children belong to a new generation, they like things easy and breezy. But I’m still praying for them.”

In every journey to the top, the road may not be straight. It comes with detours, contours and breakdowns. But you must not lose your direction. Even when you have veered off, try and bring yourself back on track. Look up. Look ahead.

Inam told me, “You must be disciplined. There is no amount of vision or aspiration you can accomplish without discipline. Discipline is what makes you stay awake all night reading, while others sleep.

“Discipline wakes you up in the morning to prepare because you have a case. Discipline is what tells you watch your mouth, watch your desires. Self-discipline makes you delay gratification and measure your enjoyment. You can’t have it all at the same time.”
Congratulations, my friend.


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