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Between UPU And Okowa: The Endgame And The Urhobo Options In 2023

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Between UPU And Okowa: The Endgame And The Urhobo Options In 2023 By John Uwa

By John Uwa

In an earlier essay, I mentioned that a whole lot of people are “oblivious of the political undercurrent and the subterranean architecture building up to 2023” election in Delta State. In this essay, I will try as much as possible to provide an illuminating spectacle of this assumption by using the concept of endgame to analyse the unfolding political planks in Delta State as we inch towards 2023. For those who do not understand the war situation in the game of chess, the endgame is the moment when players apply more strategic, mischievous and indirect skills and techniques in their game plan to win where there is no clear means of winning, draw in the face of a defeat or lose gallantly when defeat is obvious. In effect, the endgame is the moment where players make the last deft moves to keep their king alive and to win the game using quintessential terms like checkmate, stalemate and fool’s mate.

In his play entitled Endgame, Samuel Beckett, through indirection, presents a frightening revelation about our tragic end as humans, even as we make deft existential moves to stay alive or relevant in the face of a frustrating sequence of hope, hopelessness and helplessness preluding inevitability and extinction.

In some sense, we can use the war situation on the chessboard and Beckett’s Endgame to evaluate the gloomy and uncertain political atmosphere in Delta State preparatory to 2023. As it stands, Governor Okowa and the UPU are the major chess players; and both boast a league of strategists who play advisory roles or dictate the moves on the chessboard. I will leave my readers to determine these categories of people.

READ ALSO: Governor Okowa: Do Not Do This!

On the chessboard are the governorship aspirants on the platform of PDP as the officers, and other political players as pawns. I know of about thirteen aspirants who have indicated their interest to run for the governorship of Delta State. Ten of these are from Delta Central and the remaining three are from Delta South. Again, I will let my readers create their independent list of the pawns on this chessboard; however, I am inclined to think that the eight local government chairmen from Delta Central should top the list for failing to understand the undercurrents of their party and for taking their ignorance or mischief to the public. So let’s see how the game commenced, and what officers or soldiers may be sacrificed for the greater good.

Governor Okowa, despite his public show of calmness and unassuming posture, is a ruthless player in this game. He demonstrated his ruthlessness by first dismissing members of his cabinet suspected to have political ambition, lest they ride on his wings to gain more popularity. With this action, he makes his first move on the board and sends a strong message to politicians on the other block, the UPU and the entire Urhobo nation. In response, the Urhobo nation went into consultation and stayed quiet to watch the unfolding planks. Not satisfied with the silence from across a vibrant central, the governor made his second move by playing the Delta South card of an Ijaw governor and suggesting that the unwritten rotational agreement of his party is not sacrosanct. The response was instant; it was a loud “no” from the Urhobo nation and across. And since the governor didn’t want to ruin his own ‘birthday’ party, he would initiate some damage control by trying to reinterpret the narrative; but his body message was clear, Ijaw would have to be the governor.

READ ALSO: Four Kings And Three Nations In One Kingdom? Warri City And The Wado-City Template For Equity, Justice And Fairness

Unfortunately, not many of us see this move or agree with the theory, but I will try to explain this. If we agree with the psychoanalytical principle that we can discern the inner recesses or repressed thoughts of a man through his outward activities, then we should also agree that when Governor Okowa talked about equity and fairness to other ethnic groups or that there is no written agreement on the rotation of the governorship among the three senatorial districts in Delta State, he was unconsciously telling us that he is preparing to replace the process of his emergence with the one he signed at another ‘coven’. However, when he saw the general disquiet that followed his attempt to reconfigure the rotational arrangement, he changed his game plan. We started experiencing an upsurge in the number of Urhobo sons picking up the ticket with just three Ijaw strategically joining the fray. If the narrative that the governor is set to choose an Ijaw candidate for his party by first destroying Urhobo 2023 agenda is correct, then we should agree that an Urhobo may not come out victorious at the primaries. I will save the details of how this is mathematically possible due to the elementary nature of the maths.

But let us just say that if Urhobo is unable to secure its bulk votes from central, secure the Urhobo votes from the south and slug it out in the north with the Ijaw aspirants then we should be ready to kiss 2023 goodbye and wait for another eight or sixteen years as far as the PDP is concerned. And this is where Okowa makes his next move—divide the Urhobo among themselves by sponsoring or encouraging Urhobo sons to contest the primaries, use proxies like the local government chairmen and other political stooges of Urhobo extraction to do his libellous biddings, divide the Urhobo votes at the primary, and propagate a narrative that the Urhobos are their own enemies to justify the emergence of an Ijaw candidate. Sensing this, the UPU makes its move by taking advantage of the governor’s ‘unintended’ directive to project a unified candidate, endorsing a candidate thought to be the best Urhobo aspirant. And so far, none has been able to fault the capacity of the investment banker who has been Commissioner for Finance and Economic Planning, Principal Secretary to the President of the Federal Republic of Nigeria, Commissioner for Finance, Chief of Staff Government House, and principal player of organised private sectors in developed economies of the world; and even more encouraging, none has accused him of violent antecedents or corruption.

READ ALSO: Wado City, Warri City, And The Abatian Proxies

For obvious reasons, this move seems to hit the governor by the jugular; and in a swift response, the Delta Mandate group, believed to be acting at the prompting of the SSG and the governor by implication, came out with its endorsement of Rt Hon Sheriff Oborevwori as their preferred aspirant. The most remarkable aspect of the endorsement, in my thinking, is that the group claims to be expressing its constitutional right to decide its aspirant without undermining the supremacy of the party. This aspect of the endorsement is remarkable to me because it reinforces the right of the UPU to decide its preferred aspirant without undermining the constitutional right of the PDP to elect its candidate. I hope that discordant voices like those of eight Local Government Chairmen from Delta Central and other pawns that hurriedly went to press against their people can take note of this fact and retrace their faltering steps.

Also, I think this profound view of the Mandate group should shift the narrative away from whether the UPU has a right to make public its endorsement of Olorogun David Edevbie, to the capacity of the aspirants. Even more intriguing is the fact the chess move to endorse Oborevbori makes the next move of the UPU very easy; it narrows the aspirants to two, something the DC 23 couldn’t achieve. Therefore, the next move is for the UPU to close ranks with its affiliates like the URS and Oja R’Urhobo, and our kings to stimulate a public debate around the credentials, capacity and antecedents of Edevbie and Oborevbori so that people can decide who they want. Once we narrow down to one aspirant we then appeal to the other aspirants and the delegates respect the will of their people. At that point, the delegate may be free to collect money since that has become a tradition at each primary, but still, move on to support the will of their people. However, I don’t see any of these happening since the grand master plan of the governor in the endgame, and in my estimation, is to divide Urhobo to justify the emergence of an Ijaw candidate. And if he succeeds by deluding himself that the PDP will rule forever, then the UPU will have no other choice than to make its strategic move through the Agege card to replicate the Edo experience in Delta State. For now, let us hope that the powers-that-be in the PDP understand that the emergence of Omo-Agege could turn out to be the catalyst for power equilibration in Delta State, and it is equally a viable option open to Urhobo nation and the good people of Delta State yearning for quality leadership.

Uwa, PhD, writes from the University of Lagos.     

 

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Opinion

The Treacherous Notion Of Insulting Religious Sensibilities

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The Treacherous Notion Of Insulting Religious Sensibilities

By Leo Igwe
I have been campaigning vigorously for the release of Mubarak Bala, who has been jailed for insulting the religious sensibilities of Muslims, some Muslims in Kano. In the past two years, I have engaged the notion of contempt for religion as a crime or an offence that warrants any sanction or penalty. I am of the view that criticizing religions and highlighting their misconceptions, shortcomings and absurdities is a moral and intellectual duty. I have encountered many religious apologists and fence-seaters who have tried to defend the notion that insulting religion is a transgression that should be punished. In this piece, I want to reiterate the implausibility and unintelligibility of the treacherous notion of insulting religion.

As expected the brutal murder of Deborah Samuel for making supposedly blasphemous statements has reawakened the debate on insulting people’s faiths. I have seen some educated Nigerians tacitly justify this obscenity implying that the alleged remark by Deborah Samuel constituted a punishable transgression. Sometimes they put it expressly stating that they do not support making disparaging remarks about others’ religious beliefs. Look, those who try to justify the notion of insulting religion either do not understand the nature of religion or are not good students of history especially the history religions in Nigeria and Africa. Do not get me wrong, I understand that people feel hurt when their well-cherished religious or philosophical views or icons are challenged, criticized, questioned, or ridiculed. But that is what is, and what it means to live in a free and open society.

READ ALSO: Bakare Condemns Killing Of Sokoto Student, Urges Unity

And this open-society feature is not peculiar to any people or culture. In a pluralistic society like Nigeria, people hold diverse views and opinions. These views may be offensive, hurting, or insulting to others’ beliefs and sensibilities, positions, and propositions. Some people’s religious sense is others’ religious nonsense. A person’s religious food is another’s religious poison. Clear and simple. People are bound to find other people’s religious or philosophical views and opinions objectionable and disagreeable. That is normal and should be expected. Nobody should expect to live in a society where there are no opposing or contradictory views and ideas. So instead of urging against insulting other people’s religious beliefs and sensibilities, which is a pretext for oppression, repression, and suppression of other religious and irreligious ideas, a case should be made for tolerance -tolerance of other religious and non-religious ideas and notions. A case should be made for respect for the rights of others to freedom of religion or belief, and freedom of expression, not respect for others’ religious notions. Ideas should not be respected. Human beings should be respected.

It is disingenuous to accuse people of disrespecting a belief or a religion, or to expect everyone to respect a particular religious icon. That is tyranny. That is a totalitarian tendency. Religious doctrines are to be believed or disbelieved, debated, confessed, and professed. Religions are made to be entertained, embraced or abandoned, renounced, examined and analyzed, accepted or rejected. In matters of faith, respect or disrespect is a factor of belief or disbelief. Christians who treat the Bible with respect do so because they believe that it is the word of God. Muslims respect Muhammad because they believe or are made to believe that he is the messenger from Allah or the greatest prophet of all times. Now, non-Christians and non-Muslims do not share these beliefs.

How does one expect an individual to respect a belief or doctrine that he or she rejects? What does it mean to insult a belief, that one thinks is mistaken, false, or untrue? Unfortunately, religion is replete with myths and misconceptions about the universe, nature, and how nature works. Many religious teachings are outdated and incompatible with many scientific and philosophical views. To be specific, how does one expect non-Muslims to treat the prophet of Islam with respect when they do not believe in his prophethood? How does one think that a non-Christian who is of the notion that Jesus never existed would treat Jesus with respect? The mistake many believers make is to expect non-believers to treat and respect their beliefs, objects, and personalities as they do. And as Germans would say: Das gehts lieder nicht(Unfortunately, that is not possible). That is not applicable. That is not healthy for society. Yes, that is not how religions operate.

READ ALSO: The Killing Of Citizen Deborah, Our Own Malala

Now think about it, the religions which demand respect are Christianity and Islam. Meanwhile, these are not the only religions and philosophies that exist in society. Why is it that believers, Muslims in this case, feel entitled to not be offended? Meanwhile, they espouse views and notions that going by their standards insult religious and irreligious beliefs and icons of others. For instance, Muslims claim that making disparaging remarks about the prophet of Islam is a red line. Understood. They claim that nobody should cross the redline without serious consequences. Fine. But in their everyday preaching and profession of faith, they cross the redlines of others; they make disparaging remarks about prophets and propositions of other religions and philosophies. In their profession of faith, Muslims dismiss other gods as non-existent; they downgrade other prophets. Don’t Muslims know that the recitation of Shahada is offensive, insulting, and provocative to many out there?

Muslims tell us that they love their prophets more than their parents, in fact, more than any human being. They tend to forget that people of other faiths and beliefs have a strong emotional attachment to their religious and philosophical icons too. And if people were to respond violently as Muslims often do to those who scorn their faiths and beliefs then there would be no peace in the world. There would be no Muslims or Christians, no believer or non-believer to respect or disrespect religions and philosophies.

It should also be noted that Christianity and Islam are faiths that missionaries, jihadists, and scholars from Europe, the Middle East, and Asia introduced to the region. These two religions owe their spread and dominance to the activities of those who ‘insulted’ and still ‘insult’ African traditional religious gods, prophets, and beliefs. So how does one make sense of the fact that the religions whose members ask that their icons be respected are out there relentlessly lampooning other religions and beliefs as a matter of divine mission and mandate? For centuries missionaries and proselytizers have in some cases, through physical and structural violence, and impertinent insolence toward African traditional world views and identities been furthering the cause of Christian and Islamic faiths.

READ ALSO: The Killing Of Nigerian Christian Student Has Everything To Do With Religion

The idea of insulting other gods, religions, and beliefs is embedded in the religious enterprise. Insulting religious beliefs is not alien to religions. Every religion blasphemes against other religions. Each religion claims to embody absolute truth and divinity as opposed to other religions that are fake or inferior, or custodians of minor/marginal gods. Interesting no religion is monolithic. Every faith is characterized by a plurality of views and doctrines; by competing and opposing sects, denominations, and traditions. These traditions have doctrines, and they make propositions that other faith traditions consider insulting or disrespectful. So insulting religious beliefs is part and parcel of the religious business. It is what religions do as a matter of fact. Instead of urging against insulting religious sensibilities, which is often a demand from members of a particular religion wherever they are in the majority, tolerant pluralism should be encouraged and fostered. Believers and non-believers should be urged to condone other religious and irreligious views. If anyone finds a view offensive or insulting, the person should challenge it, criticize it, scrutinize it, denounce it, examine it, and yes debate or debunk it. People of all faiths and beliefs should learn to accommodate and civilly engage positions and propositions that insult or disparage their faiths or beliefs whether they are in the majority or in the minority.

 

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Opinion

The Killing Of Citizen Deborah, Our Own Malala

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The Killing Of Citizen Deborah, Our Own Malala

By Hope O’Rukevbe Eghagha

Last week the video of a body set ablaze by a mob went viral on social media. It was preceded by the still picture of a lady dressed in red lying on the ground in a grotesque manner. Life was no longer in her. She had succumbed to savagery and jungle justice by overzealous morons who accused her, found her guilty and executed her in a most barbarous manner reminiscent of the Stone Age. She died a most horrendous death at the hands of her class or school mates. She was stoned to death by students at a College of Education. The barbarous act was carried out by some teachers of tomorrow. What kind of educators would these teachers be in future? Do they recognize Nigeria? Do they realise that Nigeria is not an Islamic Republic, that is, supposing an Islamic Republic will tolerate such a murder? How are the killers better than bandits or terrorists currently plaguing the northern part of Nigeria? We have allowed a monster out of religion, fighting wars for God who obviously did not ask us to fight for Him!

It turned out that it was the body of Citizen Deborah Yakubu, a student at Shehu Shagari College of Education Wamako Sokoto, who had been murdered because, according to her traducers, she blasphemed the name of Prophet Mohammed. In a class WhatsApp platform, she had complained that the platform had been inundated with religious posts and that the platform should be used for what it was created for. Her traducers claimed she made some uncomplimentary remarks about Prophet Mohammed. Later a sweaty nincompoop, with the dark looks of a savage, released a video in which he claimed gleefully that he was the one that killed the lady in question. This in 21st century Nigeria? This is unacceptable. It is indicative of the deep division between world view of extremists in the north and the rest of the country.

READ ALSO: Obi For President, Zulum For Vice President

The ugly news has not been carried by cable network stations. If it happened in Afghanistan or the Middle East, her death would be on the airwaves. Fortunately, and appropriately, the Sultan of Sokoto, leader of Muslims in the country, has spoken against the murder. But he should not stop there. We expect him to personally get involved and ensure that the killer is paraded before the press as a common criminal. Except he does this, we would see the condemnation as mere lip service. The irrepressible Father Matthew Kukah has also condemned the murder and called on the government to fish out the perpetrators for the right punishment, stating that ‘’the only obligation that is owed her immediate family, her fellow students and the school authorities is the assurance that those who are guilty of this inhuman act, no matter the provocation, are punished according to the laws of the land’. Writer Gimba Kakanda wrote on a Facebook post: ‘the barbarism that transpired in Sokoto today has no basis in Islam, and it indicts us all. This culture prevails because past self-appointed punishers of blasphemers got away with their crimes. Whether in Islamic jurisprudence or our secular law, there’s no place for jungle justice, no matter how any offended mob feels’.

But the misguided zealots don’t feel any remorse. Some posts which followed the gleeful announcement on social media are instructive. The killer whose photograph is prominently displayed on social media boasted: ‘I killed her. I burnt her. You can see the matchbox I used in setting her ablaze’. One Muhammed Mode Gagi wrote, just as Bilyaminu Ladan, Sirajo Isiya and Balkisu Umar Ibrahim that: ‘You have done well, may God increase the status of Prophet Muhammed (s.a.w). Sufiyenu Yabo then concluded it: ‘Praise be to God. May Allah reward you with paradise! Which God? My question is if the head of Muslims has called it murder, from which book did the young Muslim boys and girls learn that to inflict jungle justice on a woman who supposedly blasphemed is carrying out a divine injunction?

I must state from the outset that no one has the right to insult another religion, either directly or indirectly. Christianity and Islam are the two major religions in Nigeria. Adherents must know their boundaries. To insult Prophet Mohammed is unacceptable. But it is also unacceptable for an individual to take the life of another citizen in the name of religion. This is how religious wars start. Pause for a minute and imagine what it would be if Christians in Sokoto decide to take the life of a Muslim youth in vengeance. Or if in the Christian-dominated south a Christian family carries out a reprisal attack. An endless cycle will start, the end of which no one can predict. Therefore, the Sokoto State government must rise to the occasion and bring the culprit to book.

READ ALSO: The Killing Of Nigerian Christian Student Has Everything To Do With Religion

There had been other killings in the name of religion in the past. In 1995, one Gideon Akaluka was decapacitated by Muslim fanatics for blasphemy. Nothing came of it in the form of punishment on her killers. In June 2016 Mrs. Bridget Agbaheme was brutally murdered by suspected Islamic extremists in Kofar Wambai market Kano state, over allegations that she blasphemed the name of the Holy Prophet. Except the government takes a decisive action against such criminals, more of such acts will occur in future.

The killing is most incendiary. It is provocative. It could trigger off sectarian war. As we know, religious wars are difficult to contain. The Christian Association of Nigeria should get actively involved to ensure that Deborah does not die in vain. Justice must be pursued to serve as a deterrent. The NBA and allied associations must rise to the occasion. Ebun-Olu Adegboruwa (SAN) has urged NBA-SPIDEL not to hold any conference in the state where a Nigerian citizen has ‘been brutally murdered and burnt to death…we should make a statement to the government by cancelling the conference and hold it in a neighbouring State in the North’.

What has given Pakistani activist Malala Yousafzai an international stature? It is the attack on her person by religious extremists because of her stance on education. Deborah is our own Malala, and she should be accorded that status. Her death at the hands of ignorant and defiant zealots diminishes all of us. I expect the president, the state governor and high-ranking state officials from the North to condemn the killing and order the arrest of the killer. The college management should suspend the suspect pending full a investigation. There will be no love lost between the killer squad leader and other Christian members of the class and indeed all other Christian students in the college. Some acts, small as they are, help to define a nation. Except the government punishes the killer, the government would inadvertently be promoting the emerging narrative that there is no ‘One Nigeria!

POSTSCRIPT: After submitting the essay, further developments made me return to my submissions. The culprits were appropriately arrested, leading to mass protests. There have been riots in Sokoto, with houses and property belonging to non-Muslims being targeted. Alhaji Atiku has withdrawn his condemnation of the killing of Citizen Deborah. He has lost votes, thereby. The state government has imposed a 24-hour curfew. But soldiers ought to be drafted to quell the riots that have led to the destruction of lives and property. This is no way to grow a federal republic! Government must stand firm! Mr. President must condemn the arsonists.

Professor Eghagha writes from the Department of English, University of Lagos.

 

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Opinion

The Killing Of Nigerian Christian Student Has Everything To Do With Religion

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The Treacherous Notion Of Insulting Religious Sensibilities

By Leo Igwe

Humanists are outraged by the gruesome murder of a female college student in Sokoto in Northern Nigeria. Such a horrific act is a sordid reminder of the threat of Islamic extremism in Nigeria. Muslim students at Shehu Shagari College of Education accused a Hausa Christian, Deborah Yakubu, of blasphemy; they beat their colleague to death and burnt the corpse. Ms. Yakubu reportedly protested against posting religious messages on the student Whatsapp platform. Her protest angered some Muslim students who mobilized and subsequently killed her.

The brutal killing of Ms. Yakubu is not an isolated incident. Many Muslims and non-Muslims adjudged to have insulted Islam or its prophet have suffered a similar fate in the region. In 2007, some Muslim students in Gombe lynched their female Christian teacher for desecrating the Quran. There have been other violent attacks and murders of alleged blasphemers in Muslim-dominated areas in Kano, Niger, and other parts of Islamic Northern Nigeria. Persons accused of blasphemy have been sentenced to death by sharia courts in Kano. Others like Nigerian Humanist, Mubarak Bala, have been given long prison sentences. Muslim clerics and state officials have openly and publicly endorsed the execution of blasphemers.

Police Arrest Two Over Killing Of Female Student For Blasphemy

The late Deborah Yakubu

For instance, in 2015, Islamic theocrat, Bashir Ahmad tweeted this comment after a sharia court sentenced nine persons for blasphemy: “I cannot pretend or keep silent. I support the death penalty for blasphemy. That is my belief and I will never support #SaveKanoNine”. So it is patently untrue and misleading for anyone to say that the brutal murder of Ms. Yakubu and other blasphemy-related attacks, sanctions, and bloodletting in Northern Nigeria have nothing to do with religion. No, they do. As the case of this Christian woman has shown, these bloodletters are usually motivated by their religious belief in the prophet of Islam; Islamic teachings and orientations, and by their quest to placate Allah and inherit the paradise in the hereafter.

READ ALSO: Police Arrest Two Over Killing Of Female Student For Blasphemy

So if Nigeria wants to end these horrific attacks and killings, it should take a critical look at how Islam is professed and practised in Northern Nigeria. Nigeria needs to determine if Islam is a religion or a death cult; if muslims operate within the law or above the law and if Islamic privilege is a state policy. Look, Islam has a history of violence and bloodletting that persists. The government must admit that jihadist Islam is entrenched and pervasive. Boko Haram militants are not only in the Sambisa forest. Islamic extremists exist and operate in several mosques, courts, police, and army stations. Boko Haram jihadists and their sympathizers are not a small minority as some people claim. They populate government houses, schools, colleges, and universities.

So it is high time Nigeria confronted this big elephant in the room, that is Islamic extremism. Muslim leaders should stop living in denial; they should stop pretending that jihadist Islam is not a huge problem. Muslim leaders should stop deceiving the world and saying that blasphemy killings and attacks have nothing to do with religion, in this case, Islam. No, these killings have everything to do with Islam as practised in Northern Nigeria. And the way Islam is preached and practised in Northern Nigeria must change. The government must address this toxic tendency and habit that makes muslims value their religious and prophetic icons more than human lives. Nigeria must tackle this savage and dreadful inclination of muslims to kill, attack or maim others at the slightest provocation. Nigerian authorities should monitor the activities of Muslim clerics because these religious actors use their preaching and Quranic indoctrination programmes to radicalize young Muslims and turn them into merchants of hate, violence, death, and destruction. The government should protect the rights of those who criticize the teachings and traditions of Islam and its prophet because it is through a critical examination of Islamic doctrines and practices that these extremist ideas and tendencies could be exposed and expunged.

READ ALSO: Female Student Burnt Alive Over Blasphemy

Nigeria should take measures to end impunity and ensure that those who indulge in blasphemy-related attacks or killings are brought to book. Those who carry out these barbaric acts should not go scot-free. They are murderers and criminals and should be arrested, prosecuted, and jailed to serve as a deterrent to others. Usually, when muslims attack or kill for blasphemy, no arrest is made, in cases where arrests are made, nobody is prosecuted; and in situations where some are charged to court, they are later acquitted. This culture of impunity must end if Nigeria must make progress in this 21st century. There should be serious consequences for blasphemy-related attacks. The Nigerian government should repeal blasphemy laws because as long as there are provisions that criminalize insults on religion, freedom of religion or belief and freedom of expression will not be guaranteed and these savage attacks in the name of Allah or Prophet Muhammad will continue.

 

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