Opinion
Behold! Professor Akinyemi Is 80
Published
3 years agoon
By Sam Akpe
We never met closely; until 2014. Even then, there was no handshake; no one-on-one physical interaction; just an ordinary “good morning, Prof” without expecting a response. That is understandable: I do not possess the credentials that make me eligible to establish and maintain such rapport with him. In other words, no situation—official or personal—has brought us into a close manifest relationship. But somehow, I have always, from a safe distance, admired the content of his persona — first, his surplus intellectual carriage; and second, what psychologists call magnetic personality.
When I woke up this morning to realise that this great thinker and diplomat, Professor Akinwande Bolaji Akinyemi, is 80 years old; I could only shout: Wow! That’s a princely age for a man who must live long because we still need him here. It is not within my competence to write a tribute of any kind in honour of this man—far from it. What you are reading is simply an attempt at reflecting on my not-too-distant encounter with him in 2014, I’m sure Prof—if he ever gets to read this—would be wondering rhetorically: “who on planet earth is this distraction on my birthday!”
A few years ago, somebody allowed me a glance at a book entitled: Secrets of Personal Magnetism, written by William Michael, and published in 1967. I was not quite interested in the publication until I read something on page two, which took me to page three. It was about people who possess certain tangible and intangible qualities that set them apart from others. The author even used examples of certain Biblical figures whose stories, told in choice, inspirational words, occupy more space in the sacred book than others. He mentioned Jesus Christ as the greatest example of such mysterious characters of the Bible.
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Michael went ahead to state that even in ordinary, less spiritual situations, for example in the ancient Greece, there were examples of men (and perhaps, women) of distinction such as “Phidias, Plato, Aristotle, and many others” who have today become historical human institutions. He further explains that it was not as though their works were finer than those of other skilful sculptors, seasoned writers or notable philosophers of that era. Yet, they stood out and still stand out among their contemporaries who have long been forgotten. Such men are few. I believe Professor Akinyemi is among the few Nigerians who fall within this category of humans. He has greatly dominated his environment.
Here are a few sentences I can recall from Michael’s great book: “Always, in any group of persons regardless of his rank or station in life, there is one individual who seems predominant. Sometimes, this is not very plainly marked; at other times it is very definitely discernible. This superior being may be a scholar, a soldier or the lowliest labourer. He may be dressed exactly as his companions, say the same words they say, make the same gestures they make; yet for some reasons he appears to be subtly different from them. He seems to be surrounded by an aura of some strange power which separates him from his fellows, leaving him one of them, yet in some mystic way, towering above them.”
Doesn’t that sound like the person of Professor Akinyemi? Pardon me if your opinion is different, because I hardly can make a complete, befitting sentence about him. As Michael explains “everyone has at some time on his experience met persons whose achievements or knowledge in specialised fields seemed to merit the attention of the public; but who were incapable of attracting attention to the merits of their work. Others, perhaps having far less ability, are acclaimed, sought after, praised for their meagre achievements.”
He concludes that to have achieved or “earned their great fame, the few who are thus exalted by their fellowmen must be possessed of some extraordinary power — some characteristic which has brought them and their work to the attention of the masses. It is this quality, which we call the magnetic personality.”
The totality of this insight is that there is always something about someone that takes him or her out of the crowd. The outstanding features could be physical or invisible. It could be the way someone talks—his word combination and flow of ideas—the style of his writing or the depth of his thoughts expressed in his or her poems. Someone may have a bushy, meticulously kept white hair as we see in Professor Wole Soyinka, or a manageable all weather round stomach; which we have consistently observed in President Olusegun Obasanjo; even as a military man.
As already observed, it was in 2014, at the National Conference called by President Goodluck Ebele Jonathan, that I first had what could be erroneously described as a close encounter with Professor Akinyemi. Of course, before then, his name, in public space, was synonymous with excellence. On a personal note, he is one of the two Nigerians whose love for bow-ties cannot be explained. I’m not sure I’ve ever seen a picture of Prof adorning another version of neck-tie other than the bow type. This must be one of those attributes that magnetise people about him.
When Professor Akinyemi speaks, the richness of his vocabulary and the confidence he exudes are unmistakeable. What would you expect of someone who has passed through Temple University in Philadelphia, United States of America; Fletcher School of Law and Diplomacy at Tufts University, Medford, in Massachusetts; and Trinity College, Oxford, in England? He covered all these academic grounds in less than ten years.
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Then he started teaching what he studied. From Geneva where he was a visiting professor of international studies, he moved to Kenya in Nairobi. From Africa, he returned to the United States where he taught at the University of California; then surfaced at the University of Lagos in 1983 and also served as Visiting Fellow at St John’s College, Cambridge. He has been Minister of External Affairs and Director-General of the Nigeria Institute of International Affairs.
While at the 2014 National Conference, occasionally, I found myself in his office to consult with Conference personnel attached to him on certain issues. I never met him because I had no reasons to. As a Conference member of staff, hired as a rapporteur but sent to the media and communications office, I had no direct business with Prof, who was the Conference Deputy Chairman. One day, an opportunity to say good morning to him came when I had something to do within the periphery of his office and I saw him step out. He looked in my direction while surveying the environment. I greeted him with a bow. I assume he responded. Yes, he did. He obviously made my day.
During the Conference, Professor Akinyemi was the peacemaker extraordinaire. Whenever tension mounted over any unresolved issue, while everyone talked, he would maintain a dignified outlook; thinking of the way out. At the same time, he would be searching for any solution-carrying face among the 492 delegates. By the time he finally spoke, Prof would not only calm the nerves, he would come with an answer; or call someone he believed was capable of doing so.
That was how he identified Fola Adeola and Atedo Peterside—the two bank proprietors—who individually proposed unimaginable solutions and pulled the Conference back from the precipice; when the issue of percentage voting almost crashed the national conversation before it started. Permit me not to go further on this till another day. But the point here is that Professor Akinyemi was a stabilising influence at the Conference. I can only imagine what would have happened if he wasn’t sitting next to the Chairman, the late Justice Idris Kutigo.
As a tested and trusted diplomat, Prof’s intervention in knotty issues was needed throughout the Conference. I usually loved to hear that deep voice of his that drags joyfully at peacetime but accelerates when you take a joke beyond the confines of decency. Prof enjoys a good laugh. His smiles do not come cheap. When he raises his voice, it is for instruction, not in annoyance.
I am not supposed to write this long essay about someone I know next to nothing about. My desire was to simply say happy birthday to Professor Akinyemi, as he clocks 80 years today. The world waits to celebrate more of his birthdays. Prof, in the eternal words of Norman Vincent Peale, I urge you to “live your life and forget your age,” because as once captured by Nicky Gumbel, “today is the oldest you have been, and the youngest you will ever be. Make the most of it!” Happy birthday, Sir.
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Opinion
The Thabo Mbeki Letters (Part 12): The Price Of Peace And The Cost Of Conflict
Published
1 day agoon
September 11, 2024By Toyin Falola
Peace is an essential commodity, second only to oxygen, as it is a necessity for every individual. Regardless of the excellent condition of human biological components, the absence of peace can lead to tragic problems that undermine all they have accomplished. Peace is central to collective human development. Ironically, despite people’s awareness of the cardinal values of peace and their advancement, the rate at which conflicts at cross-country and international levels are perpetrated illustrates humans’ capacity for self-destruction. While it is undeniable that some groups of people derive satisfaction from inflicting violence on others, particularly the vulnerable, it is strange that certain groups deliberately incentivize conflicts due to their tempting rewards. This highlights the complexity of human nature and the intricate relationships they maintain among themselves.
Thabo Mbeki, as a leader of a vibrant black country, South Africa, has emphasized the importance of peaceful coexistence among humanity and the extent to which he, and others alike, have committed both human and economic resources to achieving peace and mitigating conflicts, especially in war-torn societies across the world. Seeking peace is to advocate for tolerance, which is crucial for ascertaining a sound ecology for trade and cultural exchange.
Prof.Toyin Falola (left) and Thabo Mbeki
The ongoing conflict between Palestine and Israel has not only strained the relationship between the two countries but has also increased the inflammatory potential in the region, making it difficult, if not impossible, to foster economic growth and technological advancement. As a leader of the free world, Mbeki understands that unchecked violence poses risks to the safety of others. When conflicts are allowed to persist without resolution, the ripple effects are inevitable. For instance, while the prevalence of violence in the Middle East may not have direct or immediate and measurable consequences on South Africa, a deeper analysis reveals that it would bring a litany of horrendous challenges to the people.
Africa’s proximity to the Middle East exposes it to the secondary danger of being a potential ground for mass migration of people seeking safety from conflicts in their countries. Meanwhile, the problem of having a significant exodus of people into a continent already striving for economic stability could ignite a new wave of crises that may not necessarily occur on the war fronts. In essence, foresighted leaders like Mbeki must confront such challenges proactively to safeguard their interests, as neglecting preventive actions could jeopardize long-term stability.
Prof. Toyin Falola (left) and Thabo Mbeki
The promotion of peaceful coexistence as a foundation for a prosperous future is not born from weakness; rather, it reflects having an excellent disposition to the future. Mbeki often emphasizes that South Africa’s approach to governance is deeply rooted in historical understanding, particularly of the centuries-long exploitation at the hands of the former colonial powers, with England playing a central role. Nevertheless, these African leaders chose to sweep the materials of history behind them and embrace dialogue–not out of a desire to play the game of vendetta but from a genuine commitment to build a prosperous future.
Mbeki believes that once there is a demonstration of commitment from the Europeans, they can forge alliances with them, provided this commitment is backed by deliberate efforts to move beyond the precarious issues of the past. Therefore, it is understandable when Mbeki emphasizes the importance of investing in any activity that would foster peace between them and other nations to enable progressive engagements. A peaceful environment is essential for all forms of development, including economic and technological advancements critical to modern transformation.
On the home front, it is undeniable that South Africa, under the leadership of these emancipators, is making tremendous strides to dispel any wrong notions that may have been generated against them. They are taking bold and calculated steps to pave a harmonious path toward the continent’s success. In essence, for South Africans to convince outsiders about their intentions to make great choices and stand by them, it is important to first make a courageous impact from the home front. If they struggle to gain the trust of other Southern African countries about their desires to lead the path to economic rediscovery, it would be nearly impossible to rally broader support for their political and economic rejuvenation campaign. Against this backdrop, they were making significant investments to integrate South Africa with other countries within the region to lay solid foundations for sustainable development.
Mbeki’s efforts exemplify the efforts of a foresighted leader. This is evident in how he was embraced and treated with respect and honour during his visits to different African countries. He established himself as a key advocate for economic prosperity and political freedom in the region. This has significantly increased his popularity among his peers across these nations. It is important to state that Mbeki’s bold statements and actions have been carefully evaluated by other countries, which have observed his confident leadership and his ability to bring people together to attain a common goal.
Regional cooperation is crucial for promoting inclusivity and fairness for everyone, irrespective of their political leanings. The fact of history is that South Africa and other countries in the region have experienced cultural and ideological interchange, influenced by common linguistic heritage and long-standing moral values. Colonialism and apartheid should not be the basis for an abusive relationship that entertains different voices. Contrary to the pessimistic assumption that Africa is polarized by factors such as ideological philosophy, moral principles, and cultural identities, the reality remains that the continent’s long history of coexistence has blurred these lines and boundaries.
Therefore, it is crucial for African nations to immediately address divisive schematics pulled by minority groups to tinker with the peace they have been enjoying in the region. To prevent potential crises, they must actively engage in activities that foster togetherness and allow them to enjoy the inherent benefits of working together. The importance of unity in Africa is underscored by the intrinsic strength that comes from collaborating to achieve a common purpose.
In essence, the success of many countries in the world today comes from their coordinated efforts and cooperation in achieving their objectives. This way, trans-country conflicts would be faced with unified rejection to demonstrate to outsiders the seriousness of African leaders in combating altercations that deter investors. Sustainable integration among African countries would not only help eliminate terrorism on the continent but also foster a reinvigorated system and create the foundation for progressive engagements.
This is why Mbeki has become an agent of peace, crusading for the outright erasure of dangerous engagements that could hinder the attainment of peace on the continent. His outstanding efforts and remarkable achievements in promoting unity and understanding among Africans cannot be overlooked. In his power, he has made it possible for Africans to recognize their true potential. He points out that Africans were not brought up to hate and despise others, and unless the frustration becomes unbearable, they have always been welcoming and accommodating.
The price for peace, as paid by this precious human, is the concerted efforts made through his visits to different African countries, urging them to avoid violence and shun conflicts at all costs. Mbeki understands that allowing conflicts to persist impedes progress and makes it challenging to achieve the people’s desirable goals.
PS: This is the concluding contribution to a 12-part series based on the collections edited by Sifiso Mxolisi Ndlovu, titled ANC Today Letters: The Ideas and Thoughts of President Thabo Mbeki, Volume 1, 2001-2004, supplemented by materials from the Thabo Mbeki Museum, UNISA, Pretoria. The series was composed over five weeks in three different countries. The museum’s resources, digitized under 27 categories, can generate over 200 books.
Opinion
The Thabo Mbeki Letters (Part 11): Africa In Global Politics
Published
2 days agoon
September 10, 2024By Toyin Falola
The foundation of strong nations is built on mutual integrity and collaboration among regional powers to enhance solid responses to common problems. Challenges are an integral part of the inevitable experiences that people must face and overcome to achieve their collective aspirations and reach new and greater heights. Importantly, challenges can wreck an individual or a group, depending on their resolve to confront the issues confidently or otherwise. In other words, problems do not automatically turn a people or the country into a golden star; often, the disposition of society or the individual facing these issues will determine the outcomes.
Africa’s problems are deeply rooted in the despicable politics of exploitation and predatory feasting orchestrated by the colonizers, and its legacy lingers because of the strategies adopted by the colonial powers. They deliberately created divisions within the continent through the policy of divide and conquer. In response to these challenges, African nations needed to organize resistance to stop the perpetuation of colonial servitude. This became the foundation for the standard front and voices that marked Africa’s independent protests. From East to West, North to South, the cry for autonomy reached the pinnacle and cut the fiercest minds of the despots, creating the necessary atmosphere to resist oppression. Without such a united front, Africa may have continued to face a significant pushover by their former colonial imperialists who were irrevocably committed to the exploitation of African human and natural resources.
Thabo Mbeki
To address these challenges, the Organization of African Unity (OAU) was established in the early 1960s to address the people’s concerns from a united front. The OAU aimed to tackle issues comprehensively rather than piecemeal, ensuring that the issues affecting them would be addressed for the good of the entire continent. However, it could not achieve these lofty dreams, although it was set for active continental politics.
Thabo Mbeki mentions how African solidarity extended to countries actively supporting liberation struggles. One such example is Cuba, which shared the ambition and agitations of African independence, not just in words but in actual practice. Mbeki recounts the contributions of Cuba under the leadership of Fidel Castro, recalling the courageous steps the country took to ensure that the South African people were liberated from the ceaseless intimidations of the oppressive apartheid state. Cuba invested in South Africa’s emancipation by providing human resources to combat the aggressors, demonstrating a deep commitment to the country’s freedom.
Without such bold steps, the activities of these countries would have been destabilized by the oppressors. Despite its limited economic resources, Cuba committed itself to the cause of African freedom and made available the necessary materials required to battle the overbearing West. This demonstrates why it is essential not only to create mutual bonds with one another in Africa but also to consider countries that share similar interests outside of it. Cuba’s identification with Africa redefined unity and solidarity. This relationship significantly impacted the ties between South Africa and Cuba and between Cuba and other African nations.
Intercontinental collaboration and team building are undeniably important. Still, the need for internal coordination among African countries is even more critical, given their shared history of the brutalization of their culture, person, and heritages. To confront the perpetrators of generational oppression, African nations needed to develop a united front. This speaks to the reality that many individual countries will continue to be victims of similar problems if they refuse to come together and assert themselves at the continental level. The fact that former colonizers remain invested in the subjugation of Africa reveals why the continent’s future could be under extended challenges unless decisive actions are taken. This recognition led to the creation of mechanisms to secure a brighter future for Africa.
It was necessary, and even desirable, for people with similar ambitions to become well-coordinated, allowing them to confront their fears and assert themselves where required. Unity within Africa was non-negotiable and crucial in realizing its fullest potential. While nations could possess power individually, they would have continued to face severe challenges if they did not pursue their goals from a united front. Therefore, their strength consolidated better when they came together to speak as one, as exemplified in the structured and systematized ideas that emerged when they became the African Union (AU).
The organization of these countries into a shared group was not intended to achieve ceramic intentions where people would only come together for the sake of it and not necessarily to enhance measurable changes. As Mbeki emphasizes, the cardinal key to the togetherness of different African countries is to combat internal challenges that have ravaged them in recent years. For example, the problem of underdevelopment has become endemic in Africa to the extent that access to essential opportunities is almost unattainable for the average individual. This chronic underdevelopment has created a challenging atmosphere for survival, contributing more to the destabilization of the continent.
More importantly, African nations must be on the same page in matters of governance and the character of leadership. If some countries disregard the people’s will and install leaders through undemocratic means, it will create a complex problem that will be difficult to manage, as it not only sets a lousy precedent but also encourages dangerous behavior from leaders. Also, the lack of strong institutions in Africa will lead to a rapid decline in the quality of life of individuals and groups, further deepening the continent’s woes.
For instance, African leaders needed to take decisive steps in their engagements to tackle unemployment and combat the misappropriation of public resources. This explains their resolve to organize themselves and thoroughly examine the issues facing them as a continent. Equally important is the need to strengthen their position by understanding powerful countries. It is an amusing irony that after having been oppressed and held down by these nations, African leaders would now seek political collaboration with them. They needed solid knowledge of these former oppressors to avoid sabotage that could send them back into decades of stagnation and backwardness.
This pragmatic approach must be recognized as a necessary sacrifice that African leaders embrace with equanimity, knowing that it could bring sustainable progress if they could only take the required steps. Through those efforts, it is apparent that they would have enough opportunities to establish intercontinental networks to save them from the problems they had hitherto experienced. Mbeki notes that African leaders needed to strategically position themselves to take advantage of global politics, especially in ways that promote their interests and safeguard their future aspirations.
PS: This is a 12-part series based on the collections edited by Sifiso Mxolisi Ndlovu, titled ANC Today Letters: The Ideas and Thoughts of President Thabo Mbeki, Volume 1, 2001-2004, supplemented by materials in the Thabo Mbeki Museum, UNISA, Pretoria. The series is composed over five weeks in three different countries. The museum’s resources, digitized under 27 categories, can generate over 200 books.
Opinion
Secularism And Interfaith Harmony In South Asia: Report From Singapore
Published
4 days agoon
September 8, 2024By Leo Igwe
As Pope Francis landed in Indonesia for a 12-day visit to four countries in Southeast Asia and the South Pacific, Humanists from different parts of the world were leaving the region after a historic General Assembly of Humanists International, the umbrella group of humanists, atheists, and agnostics worldwide. The event took place in Singapore from August 30 to September 1, 2024. The humanist meeting and pope’s visit focused on interfaith harmony, one from a secular and the other from a religious perspective.
I attended the humanist event in Singapore. It was my second visit to South Asia. My first visit was in 1999 when I participated in the World Humanist Congress in India. I looked forward to returning to the region for another humanist event. The delay in the issuance of visas by the embassy of Singapore almost marred the trip. I got my visa approved and my flight booked less than a week before my travel. Something is wrong with the Singaporean visa policy and process in Nigeria. And it has to be fixed. My colleague’s visa application was never approved.
Igwe,PhD, is a board member of Humanists International, UK.
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