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A Prayer For Divine Intervention

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Letter From Emeka Odimegwu Ojukwu By Hope O’Rukevbe Eghagha
Prof. Hope Eghagha

By Hope O’Rukevbe Eghagha

O! compatriots and kinsmen, when storms destroy the farmlands relentlessly for seven weeks, termites eat the crops for seven weeks, our children die at the hands of kidnappers while serving the nation, earthquakes shake the land at night and in the day, terrorists walk the land at night and in the day, bandits rule the nights, kidnappers rule the day, herdsmen carry AK-47s to harass the innocent of the land, herdsmen seize farmlands that do not belong to them, when government says we should cede our lands to foreign herdsmen so that we may live, young men slaughter ladies, harvest their body parts, rape their mothers for ritual money, when so-called pastors bury live human beings in their altar in your name, when non-state actors rule some states, when injustice sits in the court of justice, death becomes second skin, it is time to run to the divine for restitution, for divine intervention.

To whom do we cry, who do we call, when bandits become an alternative government, stronger than the army of the land, stronger than the government that claims we elected them? Do we still have the moral right, are we qualified to still call on you when there is so much pollution in the land, when blood touches blood? Do you have a controversy with us? O God of Jeremiah Awolowo, God of Benjamin Azikiwe, God of Balewa, what have we done to deserve this plague that calls itself a government, a government which stays supine in the cold luxury of Abuja while scoundrels snuff out lives with reckless ease? Is this a curse on us your poor children for rejecting good governors for ethnic jingoists? Is this a visit of the serpents which you unleashed on the stubborn Jews at Mount Hur during the exodus? When shall we have a Serpent of Brass? When shall the messiah come? Who will save us from the apostates in power? Who Lord, who? Who do we cry to when an Imam is suspended from the altar because he cries aloud about the failure of the State to stop killings?

Our nation bleeds. Our hearts fail us for fear. Too many strange things are happening in the land. There is food. There is meat. Yet, some of us kill human beings and eat flesh? Fierce looking young men and women seize informal power in some parts of the land and impose their own rule, spilling blood of the innocent? Even during the civil war, we did not live in such hopelessness. Is this the apocalypse so long in prophecy? My pastor assures me it is not yet the Great Tribulation. If this is not the Great Tribulation yet we are gnashing our teeth, the sea is boiling, the mountain is melting already, what would the Day be when you shall throw us out of the land? It is not a story to tell. It is not a good story to pass on. What must we do O Almighty father! A goat does not suffer the pains of parturition when elders are around! Who do we cry to when the locusts eat our food and decimate our farms? Who, Father, who?

Dear Father, Devil is on the loose, Fire is on the loose, this could be our noose, unless we cut the noose! Someone loves the noose, he rigidly fiddles for the noose, because he has nothing to lose, if we all face the noose, for the noose is the news he has for the mews of mewing children. Our necks are tightened by the black noose, black patriots cry about the noose, even white strangers cry about the black noose, yet fat messengers of the noose indolently remain on the loose to praise the hands of the noose till the raging fire of the noose consume us with herdsmen’s noose. Who shall tell the news of the noose?

They said they would change the land. They said they would provide power supply. The gods of Abuja said they would bring down the cost of gas. They even promised to end the reign of terror. They promised to end Boko Haram. But they have become Boko Haram to the hungry citizens of the land. They refused to call black, black; they gave it another name. They refused to brand the terrorists of the northeast as terrorists. They branded the boys in the east as terrorists and outlawed their organisation. Killers roam the land, protected by some unwritten codes of dishonour! Who shall save the land? O Lord God, arise and save your children.

So it was Chinelo, the nation’s young daughter, trained as a medical doctor, ready to leave the land to pursue her dream was bombed to death by bloodthirsty hounds. She was shot. Posted her picture. Called for help. Attack dogs of the gods in Abuja called her names. And she bled to death. Will her blood not haunt the land if her killers walk the land with impunity? What makes the gods of Abuja believe that their reign should continue in post-2023 elections? Why should they show their faces in the ballot? To deceive the people? Do they think we are morons? Is it that they believe our votes will not count? That the result of the elections is written already? O Lord! Have mercy on us and send down the rain!

Everything has got its time and season. Let this be the time for restoration. Let the locusts go away. The suffering in the land has a distended stomach. It can eat up everybody except your mercy comes from above. Save us that we may be saved. Help us that we may be helped. Heal us that we may be healed. If a pregnancy could be hidden, we would hide this one. Who gave them the power to ruin lives in such an impudent manner? Who gave them this nonchalance over what matters to your children who cry to you daily? Is that an affliction from you?

Arise O Lord, arise as in Mount Perazim. Arise and bring succour to the land. Overturn, O Lord, overturn, and overturn and let your Mercy sit on the throne in the land. We have no one but thee!

Professor Eghagha writes from the
Department of English, University of Lagos.

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Opinion

Readers’ Showers Of Encouragement

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Readers’ Showers Of Encouragement

By Tony Afejuku
It is time for me to wake up in the New Year in my waking mind to catch the pictures of the unseen and seen inhabitants who help to make this column the stuff of dreams. These inhabitants are my readers whose words see me any time they come to me or are called up by music of words, showers of encouragement, that help to seize and define the column.
My readers help me to see and feel the beauty and truth, ever bright, ever potent, ever lovely, in the things I set my mind to all the times it tip-toes to the rosy sky with its lure of some-thingness. I quote now select readers:

On ASUU and the “conquistadors.”
Professor Ademola Da Sylva
TA, our TA! Your resilience is amazing, your uncommon focused energy and optimism have continued, so far, to serve as essential fuel that keeps the ASUU collective struggle steadily on course, and very assuredly to the expected end. There are tricksters and there are tricksters: when a trickster-character attempts to make a society worse than he meets it, the trickster always ends up unwittingly, burning its own boat! Ditto the Speaker of HoR under reference, a chief trickster indeed, and his current ruling Party. No country’s leadership treats its academics this shabbily and disdainfully with impunity without serious short-term and long-term repercussions. Any further delay on the part of the society in taking decisive actions against these clowns and self-styled “conquistadors” could lead to a permanent and further irreparable damage to Nigerians’ warped psyche, and any meaningful development in the country. TA, the payback time is surely nigh. Cheers.

Professor Ademola Da Sylva
TA, our TA, ageless and timeless! When this current ASUU struggle shall be over, predictably victoriously, and hopefully pretty soon, either the principalities in the current government like it, or not, your adorable portrait, and name written in bold gold, shall surely adorn a conspicuous place in the nation’s Hall of Fame!; but the tricksters, interlopers, who constitute themselves, lately into a bunch of elitist-Boko Haramists, shall similarly have their names in the nation’s Hall of Shame! Kudos for an essay well thought out, and lucidly crafted! My 2 Kobo appreciation! Cheers.

Professor Ibrahim Bello-Kano
Ha! Ha! Ha! You nailed the imbeciles once more. You’re quietly gathering a reputation as the Jonathan Swift of terrorist academic journalism or is it you as the columnist-academic-Professor terrorist? A student of mine said sometime ago that he would soon begin imitating your writing style. I told him in response that he should wait until he has mastered the language well enough. It’s not easy for a PG student to imitate a Professor!

Anonymous Reader
Dear Mr. Afejuku, good morning. I am always eager to read your write ups. You are among the three highly rated journalists in this country. I have learnt so much from you in both content and form. I am an Associate Professor in the Arts Faculty in UNICAL. Keep feeding our brains and minds with your grip of the language, your knowledge and your expertise in journalism. God bless you immeasurably. The unfortunate thing is that you are speaking to minds that are depraved and have been inhabited by demons. Demons know nothing but wickedness and oppression. However, there’s always a day of reckoning, where the chicken will always come home to roost. Thank you profusely, Sir. Accept the expression of my esteemed regards. Have a useful and fruitful week ahead, while I await your next write up, Sir.

READ ALSO: Pele: World King Of Football Had Warri Ancestry

A Reader from the Diaspora
Good afternoon, my dear Brother. Thanks for your usually brilliant piece. It is obvious that the intent of the Buhari administration is to drop the ASUU file for its successor. Perhaps a bilateral conversion with each of the leading presidential candidates should be considered. Have a Blessed day and weekend.

Anonymous Reader
Good morning, Sir. I appreciate your thoughtful article on the trickster beggars, and I love the inclusion of the allegories from the erstwhile FIFA World Cup, where professionals behaved like true professionals, upholding the integrity of the game by employing the best human and electronic resources to get the best out of the game. In our national climate, the different interest groups and personages in government and not in government, who begged ASUU to call off or suspend the strike, suddenly went mute. Even press and media personages involved in the begging charade are now fully engrossed in the flimsy stories of distraction created by the CBN sector and the Naira. The courts, which were employed by the FGN to force the lecturers to pick up their chalk by force, have ceased from advocating for the truth regarding the debilitating decay in the educational segment. A handful of those columnists, like you, who maintained a respectful distance and wrote about it truthfully, decently, genuinely, are now vindicated for writing objectively and absorbingly about the subject of begging and taking a stand. CONUA or whatever the alleged traitors of academics are called, are allowing themselves to be used to be playing a nauseating game against their mother union and colleagues.
SSANU members did not get their due for listening to the beggars. Now we are all waiting… Waiting… waiting…, while the present administration prepares for their swan song by inflicting financial pains on the populace with un-thoughtful money policies.

On Pele: World King of Football
Professor Owojecho Omoha:
Were you there at the invention moments of capture theory? You theorize the admiration of King Pele to recapture the attention of the world on coach Izilien. This vibrancy of your memory lives in poets, and only poets memorably work passionately to capture the attention of readers, the way you do, Afejuku. The year has begun with your poetry. Hold further passionate lyrics till you capture the attention of the world on Nigeria, when Coach Izilien and the rest of us shall dance gracefully turning backs on the criminals in February. This happiness makes greater sense, when you shall turn the attention of the world on Nigerians who survive the dark years in our history.

On Pele’s Warri ancestry
Professor Owojecho Omoha
A true African writer must be traditional in spite of the burden of modernity, from the ancestry, and again, back to the traditions that we know. This piece scores high on both points.

Suyi Ayodele
Passion and passionate passion! Now to our Waffi enclave. Pele was a Waffi Boy? This is a bad suspense and only a poet does that! I have started counting the day, to next Friday! Good morning, Sir.

Suyi Ayodele (On Pele’s Warri ancestry)
Nobody, I repeat, nobody can dispute those revelations. I sat in divination sessions with my late uncle. Reading this piece brought back graphic images of those times. The Ifa priest was right, is right and will eternally be right. This is one of your best I have ever read. How did we abandon that plain religion, IFA? And about your younger brother, pity that you folks did not do what Ifa prescribed. It is always like that with Ifa, the Atori Eni ti o suhan se (The repairer of humanity). I would have personally ‘bewitched’ you if you have not written this! VINTAGE AFEJUKU!!!!!

READ ALSO: Pele: Coach Izilien Revises His Memory

Professor Olu Obafemi (On Pele’s Warri ancestry)
This is a very fascinating treatise, especially because of its crisscross transcendent of the abstractive ineffable to the physical/archaeological referents. The narrative’s rhetorical strategy is suspenseful with the capacity to provoke insatiable yearnings for the remit of the story. These days Africans in the Diaspora are Evoking DNA identity/Descent retrieval. Unfortunately, Pele has left.

Professor Sony Awhefeada (On Pele’s Warri Ancestry)
This is thoughtful, enriching and instructive. I wish you published this when Pele was alive he would have come home. And how is your younger brother now? I am really moved.

Nonso, Owerri resident (On Pele’s Warri ancestry)
Good evening, Afejuku. I am totally intrigued by your write up on Pele’s Warri ancestry. I am enchanted with the eloquence of your pen that glides through the white sheet of paper and the attendant satisfaction that gladdened my heart to have stumbled upon this great literary work. Allow me to say that the article is un-putdown-able and the accuracy of the Divine revelation of the Ifa Priest should be announced to the world. Who knows? Or may-be Pele’s offspring may be interested in knowing the tree they were carved from … Thank you for the great work.

Professor Dan Chima Amadi (On Pele’s Warri ancestry)
Good, good historical touch. I could not stop.

Roland Uyimulam Aleshi, from Calabar (On Pele’s Warri ancestry)
Greetings, Mr. Afejuku, I read your well researched write-up on Pele’s Warri ancestry. You impressed me a lot with useful information and updates on Pele’s Warri ancestry ties. Well done.

READ ALSO: On Pele’s Warri Ancestry

Professor Mabel Evwierhoma (On Pele’s Warri ancestry)
I agree (from personal experience) that the art of divination is a means of finding out deep truths. We could know more, from such researches, but how can they be untainted by the factors of selectivity and monetary inducements? – May we know that which will not lead to perdition.

What do I say other than to thank my readers and readers, listed and un-listed, whose words charm me beyond any measurable afflatus? My nib gives applause to your lovely music of words – whose peroration I charm myself to let be.
Afejuku can be reached via 08055213059.

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Opinion

BREAKING: Gbajabiamila Threatens To Arrest Emefiele Over Old Naira Notes’ Deadline

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BREAKING: Gbajabiamila Threatens To Arrest Emefiele Over Old Naira Notes' Deadline

Five days to the deadline for the old naira notes to cease being valid, Central Bank of Nigeria Governor Godwin Emefiele is still in trouble over the policy.

House of Representatives Speaker Femi Gbajabiamila on Thursday threatened to order the arrest of Emefiele to appear before the committee investigating the old naira notes withdrawal.

Gbajabiamila said this on Thursday after the Majority Leader of the House, Ado Doguwa informed him that Emefiele and others shunned the invitation to a meeting on Wednesday.

Responding to the statement, Gbajabiamila said he would not hesitate to order the Inspector General of Police, Akali Baba to issue an arrest warrant to compel Emefiele to appear before the committee.

READ  ALSO: Old Naira Notes Deadline Stays – Emefiele

Gbajabiamila added that the House ought to adjourn today to prepare for the elections, however, they will stay back to resolve the currency swap crisis.

“I will, pursuant to the authority conferred by Section 89 (1)(d) of the Constitution of the Federal Republic of Nigeria and Order 19 (2)(1) of the Standing Orders of the House of Representatives, not hesitate to issue a warrant to the Inspector General of the Nigeria Police Force to compel the attendance of the CBN or Managing Directors who fail, refuse or neglect to respond to the summons by the House of Representatives,” he said.

He also stated that Emefiele’s deadline is not consistent with section 20 of the CBN Act, noting that the banks are compelled to accept the old notes even after the expiration of the deadline.

The Presidential candidate of the APC, Bola Tinubu, who is believed to be The Godfather of Gbajabiamila, also spoke against the policy on Thursday during a rally.

Tinubu alleged that the policy is targeted at his presidential ambition.

 

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Opinion

You don blow!

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You don blow!

By Toyin Falola
My name is Toyin Falola, and I am an active member of the Association of Nigerian Pregnant Men (ANPM). We eat and drink every evening at our clubhouse. You can tell from the size of my stomach that I don blow. The Secretary of ANPM, a chief with a stomach twice as big as mine, don blow pass me. He is well connected that he can invite ten governors in the country to attend our annual gala. Men who don blow, as well as elegant don blow first ladies, honour us. Their drivers sit inside their cars, praying to become like us while they receive free AC to calm their bodies wey too dey hot. The Secretary and I look smallish than our Vice-President, who finds it difficult to climb into his jeep because he don blow well well.

Our President, our Oga patapata at the top, lives in affluence. I don’t know why I am afraid of him. He too get power! Plenty plenty power!! Whenever the President falls asleep, small girls steal from his wallet, and he does not even notice it. Sometimes I fear for the girls. What if one of them gets unlucky one day, and Oga wakes up to catch her in the act? But the girls seem not to send. They want a way out of their sapa situation. They steal from magas like my President, use the money to finance their japa plans, then some weeks after they get to the abroad, they post pictures on social media, and a barrage of comments follow: See as you fresh like today bread! Omo, you don blow!

If you are not a street guy like me or unfamiliar with the language of the street and slang, you might find all the slang phrases in the preceding paragraphs unusual. Communication and language are two interdependent concepts that hardly exist separately. Language is ineffective if it cannot communicate with another person. The indigenous languages of the regions that subsequently became Nigeria are very different from what the colonialists imagined them to be. The notion that Africa was a “dark continent” before European contact has been refuted and proven false by scholars and through our cultural developments even after independence. Before colonialism, Africans were not only able to communicate, but they also used complex languages to interact with one another and with events.

READ  ALSO: US Imposes Visa Restrictions On Nigerians Undermining Democracy

However, culture is not static, and one of its characteristics is the capacity to adapt to new situations and times. For context, words are borrowed from one language into another. For example, the Yoruba call onions alubosa, a Hausa word. The creation of Pidgin English, which deviates from the native English language and is increasingly common in other Anglophone-speaking West African countries, might be attributed to acculturation and the desire to improve communication and make languages simpler.

Even though the term “you don blow” is derived from the English language, it can be used in various contexts. Three words, three ideas. The pronoun “you” is used to directly address the listener or refer to individuals in general. The word “don” can be used in the present, past, or future tenses in pidgin English to replace the words “have, had, or has.” Examples are I don go (I have gone) and I don chop (I have eaten). The last word in the phrase You don blow can refer to either expanding air from one’s mouth or destruction by an explosion.

Nigeria boasts of an abundance of highly skilled and noteworthy people. The country is recognized as a talent hotspot in many spheres of human endeavour, including entertainment. Despite the challenging circumstances militating against young and brilliant individuals and inadequate leadership and infrastructure for nurturing such talents and people to develop and build the nation, Nigerian youth have been breaking through to international spotlights. These exceptional ones work as hard as they can with the limited resources at their disposal to achieve success and greatness, and when they finally do, dem don blow.

READ ALSO: Victor Ekpuk In Conversation With Prince Yemisi Shyllon

Let me further take you there. If someone says to you on the street, You don blow, it can be for various reasons. For those of us who are street kings, the first thing that will come to mind is that we have succeeded, and are now famous, trending, or the rave of the moment. This is well-versed in the entertainment field. Being famous or trending in the entertainment industry is associated with wealth and success due to the perks that come with it, such as sponsorship deals and money from social media engagements. Therefore, when an entertainer from a lowly background becomes well-known, he don blow. Olamide Adedeji, better known by his stage name “Badoo”, is a Nigerian rap artiste born and raised in Bariga, Lagos. He is just one example of a musician who has succeeded and become a global name despite coming from a lowly background. When next you see Don Jazzy, Badoo, Davido, Wizkid, and Burnaboy, greet them well well as dem don blow pass you.

Do you know some people believe you can hardly blow in the village? This is why people who live in rural or village settings find all means necessary to move to the big cities, even if they have to live in the “trenches” before they blow. The population of Nigeria’s major cities, such as Lagos, has exploded because many people, especially young Nigerians, believe that moving to an urban area is the first indication of success or achievement. Blow.

Another strategy that Nigerians believe will help them blow is to japa, our new alubarika. Due to the widespread problems affecting the country, such as unemployment, insecurity, and financial hardship, Nigeria is facing a brain drain in all sectors as young and older people emigrate. As a street person, you might think someone don blow if you hear they have relocated abroad or have gone to study abroad. Japa can make you blow, even bloat you! If you can successfully navigate the immigration process to leave the country, you’re good to go. Two months after you land in Saskatchewan or Houston, you have acquired a Highlander. Take many photos and post them on Facebook, include some Instagram videos or jump on some Tiktok trends, and you don blow!

You can blow a matter with your big mouth. This indicates that a secret has been revealed or that more people are now aware of an issue that only a few people were meant to be privy to. If such happens, it means the matter don blow. To blow in academia is to become a big brand and a well-established scholar, winning grants and carving a niche for yourself in research and other academic engagements. Professor don blow. If you become a Vice-Chancellor, you don blow pass all others! Shey VC wa kere ni!?

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However, to blow in Nigeria, you need “grace”, which has been attributed to providence or blessings from God. Even if dem cut soap for you, you fit no blow if babu grace. In such a situation, keep at your hustle and be grateful for each day because, as Asake sang in “Dupe”, “cause you no get today no mean e too far” (https://youtu.be/sWj-zEuH4Lg) . Relax, you sef go soon blow, and when you do, just play over and over Kizz Daniel’s “RTID” for thanksgiving: https://youtu.be/ElgKinpsqYI.

Falola is a Nigerian historian and professor of African Studies. He is currently the Jacob and Frances Sanger Mossiker Chair in the Humanities at the University of Texas at Austin.

 

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