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When Udom Inoyo Faced The Media

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Moses Oko: Jailed Without Trial?

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Sam Akpe

July 30 was, in several ways, a historic evening. The entire press centre of the Akwa Ibom Council of the Nigeria Union of Journalists was filled up. More than half of the people in the hall sat outside, under canopies. My presence was based on an invitation by the State Council Chairman of the NUJ, Amos Etuk. He made me feel special. Amos disclosed that a respected technocrat, Udom Inoyo, would be the special guest. Udom retired recently from ExxonMobil as Executive Vice Chairman.

I knew it would be an opportunity to reconnect with colleagues I had not met in years. The event attracted almost every practitioner of journalism in the state. I listened and watched Udom deliver a well crafted and easily applauded paper. At the end, it was announced that only three questions or comments would be taken. I was one of the three people recognised to ask questions. I had three questions but I tried to melt them into one.

However, before then, in a conversation entitled: ‘Your Pen, Our Future,” Udom left no one in doubt as to how his past prepared him for what he has become in life. He talked about his late father with a sense of pride in what the man stood for. Here was a man whose life was ruled by the four pillars of hard work, contentment, integrity, and fear of God. Citing verifiable legacies, he said his father walked the talk on several fronts.

READ ALSO: IGP Appoints Tunji Disu To Replace Abba Kyari

He recalled: “I will never forget offering my father N300 in 1988, and he refused to accept it, querying the source. He had retired from service, and though I was an administrative officer on grade level 9, he thought the amount was too much for me to pull out of my savings. To date, I still visualize my hands stretched out and listening to his interrogations. He was always interested in the source of everything in our possession and even my friends, who would visit, especially in cars that seemed off their economic mark, did not escape such scrutiny. It did not matter if those cars belonged to their parents.”

Udom challenged Akwa Ibom-based journalists not to abandon investigative journalism. He reminded them of the legendary professional exploits of two Washington Post investigative reporters, Bob Woodward and Carl Bernstein, backed by a determined editor, Ben Bradlee, who exposed a corrupt political system and forced a sitting American President, Richard Nixon, out of office. He noted that the action of the two investigative reporters also led to the jailing of more than 40 people including America’s chief law officer, the Attorney General of the United States.

Back in Nigeria, he called to remembrance the investigative prowess of Segun Osoba, who discovered the corpse of the first Prime Minister of Nigeria after the 1966 coup. His conclusion was that “today, there is the Freedom of Information Law that could help reporters do more than what others did, in the past. You do not need to bring down a government or discover a missing corpse, but you can do a lot to help the government and society through truthful investigative reporting.”

Suddenly, the hall exploded in endless applause as Udom said: “I have thought of what I could do as my little contribution to the NUJ in Akwa Ibom State with regard to this matter (of investigative reporting). Anywhere that I have gone in this world when people talk about journalism, one individual comes to my mind first. He is…an international award-winning journalist, who rose from a position of insignificance to that of global prominence. It is in honour of this high priest of quality reporting that I hereby request (you) to accept the institution of an annual award to be called: Ray Ekpu Award for Investigative Journalism.”

The award is to be administered annually by a panel of five first-class media chiefs comprising: two celebrated veteran journalists; one national officer of the Nigerian Guild of Editors; a nominee of the award sponsor; and the State Chairman of the NUJ. It is aimed at encouraging quality, factual investigative reporting in Akwa Ibom State and Nigeria at large. The prize money for the overall winner each year is N500, 000. But the journalist must operate from Akwa Ibom State.

Shortly after Udom announced the award, I put a call across to a delighted Ray Ekpu in Lagos to congratulate him. He was stunned after I revealed the detail of the award to him. He confessed: “I know Udom Inoyo closely. But Sam, I have never done anything special for him to deserve this kind of honour. This is purely from a heart of love. I’m glad to be so honoured by someone who has never placed a demand on me. I am greatly delighted.”

READ ALSO: The Nigerian Condition: The Way Out (4)

Soon, it was time for questions and comments. So far, it was clear to me the combination of issues I needed to raise with Udom, whom I first met in 2005. I tried to make it a simple straight-forward inquiry; which required an equally straight shot of an answer, powered by facts. Both happened. Colleagues had thought nobody would have the intrepidity to raise such a contentious issue with Udom; who parades towering credentials in public service. He was also our guest. There was therefore the need not to embarrass him with any negative interrogation. It was even made clear at the beginning that no political questions should be asked. I considered that as self-censorship.

In journalism, every question is aimed at searching for and unearthing facts. It is these verifiable facts that would eventually open doors for truth to emerge. Only truth can heal doubts and end every speculation.

I cannot recall the exact words in which each section the harmonised question was captured. But it went this way: having left ExxonMobil, are you going into politics? If you are eyeing the governorship of Akwa Ibom as being speculated, what is your view on the issue of cultism which has recently brought avoidable bloodshed and death to the state?” Then I ventured into the hyper-sensitive, seemingly politically-motivated but widely-held conjecture that he had, during his university days, identified with the Pyrates Confraternity, also called Seadogs. I told him that no one has provided any evidence to prove that Seadogs is a cult. “But I want you to be categorical in your response: are you a member of any secret cult, or even the Pyrates Confraternity?”

The silence that ruled the hall suddenly ended. Uneasiness set in. Within a split second, tension took over the hitherto relaxed atmosphere. It was a question nobody wanted to ask, but which everybody now waited for the answer. A senior journalist who sat next to me whispered: So you came all the way from Abuja to ask one long satanic question! My eyes were however focused on Udom. I needed to observe and decode his reaction. Was he harassed?

Quietly, he took hold of the microphone, stood up with a tantalising smile, and confidently responded to the inquiries without any hesitation. He looked first in my direction as though trying to tell me something important enough to demand eye-to-eye contact. At that point, I only hoped he was not taking it personal. Then the smile waned. Diplomacy left. Seriousness took hold of him as silence returned to the hall. Journalists were ready for the news and every word must be recorded. Udom understood the moment and declared in no uncertain terms: “I am not a member of the Pyrates Confraternity.” He said this three times. He did not stammer. It was for emphasis. The message sank in. Something snapped; and the tension ended.

After the absolute declaration, he went ahead to state his position on the menace of cultism in the state. He spoke as a father whose children could have been victims of the bothersome situation. You could sense the pain as each word dropped from his lips. He expressed serious concern over the threats and challenged parents and every person to rise to the occasion: “We must not take the matter of cultism lightly. We must begin to find out what is driving cultism in our state and in Nigeria. We must take cultism out of the reach and the realms of politics.” It was another way of saying that cultism must not be used as an instrument for political gains.

READ ALSO: Udom Emmanuel And Politics 2023

Udom refused to accept or deny any interest in the governorship issue. His position was that Governor Udom Emmanuel does not deserve any distraction as he focuses on the serious business of governance in his final two years. He told the media professionals that every indigene of the state and indeed every Nigerian should be politically conscious and must develop a sense of involvement in governance even without necessarily contesting for any office.

The position of the former ExxonMobil chief may have been a cautious demonstration of maturity in view of what a local newspaper did to his reputation earlier in the week. He woke up that morning to see a screaming headline in one of the state-based tabloids suggesting that he had a meeting two months ago in Calabar with a former governor of Cross River State, Donald Duke. The imaginary meeting was intended to lobby Donald to in turn arm-twist Governor Emmanuel to consider Udom as his successor.

The reporter who created the deliberate falsehood sounded as though he was privy to Donald’s conversation with Governor Udom Emmanuel. He cited the governor as telling Donald on telephone that “Inoyo is a hard sell” for the governorship. Udom’s description of the story was: “This is complete falsehood and a mischievous creation of a fiction writer. While I will never border to debunk such falsehood it would be better if all practitioners would uphold the basic tenets of journalism in their daily practice, which includes truth, accuracy, objectivity, social responsibility, etc.”

The evening ended on the high. With five laptops as gift, an institution of excellence award in journalism worth N500, 000; a promise to collaborate with the NUJ on several issues for the good of the profession; and of course, some other heavy but undisclosed packages, the weekend started well for my colleagues.

 

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Opinion

Religious Mumu

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Dele Jegede In Conversation With Prince Yemisi Shyllon
Prof. Toyin Falola

By Toyin Falola

I do not feel obliged to believe that the same God who has endowed us with sense, reason and intellect has intended us to forgo their use.” – Galileo Galilei

Religion remains a much-debated issue, especially in Africa. It is one of the determining factors of our identity. It determines who we are, our beliefs, actions and reactions, and even our thought processes. Africans had their own culture and traditional religion until the advent of western civilization, which brought with it the ‘gift’ of Abrahamic religions—,Christianity and Islam—and judged African traditional religious practices as evil, pagan practice and witchcraft. The missionaries did a thorough job of making people believe that their religion was superior and righteous. Africans accepted these imported religions, and their traditional beliefs began to fade. Christianity and Islam are now the new order, and people are extremely devoted to these newly found Gods. 

The Toyin Falola Interviews recently played host to music composer and songwriter, Beautiful Nubia. The question of Beautiful Nubia’s stance on religion pops up during the interview. He is known to promote African spirituality but has also defended foreign religions as advantageous. In response, he talks about his ancestral line: his paternal family were Olu Orogbo devotees (the Yoruba god of letters), and his maternal family were Ifa priests and Esu devotees. He said, “religion has always fascinated me like it gets people’s minds.”  He opines that spirituality ties into what gets people so much into religion. Although he no longer practices religion, he affirms that these religions have positively influenced people to do good and show kindness to their fellow human beings.

He states, “Any organized religion has a set of dogma or doctrines they use to guide you to put you in there. You are there; it is like a strait jacket to keep you on the straight and narrow. Why I said religion is a good thing is because the purpose of this is to ensure that you stay on the straight and narrow, that you do good things.” We can agree that religion has contributed to the rise of morals to a certain extent, as the fear of God keeps many people from doing evil. It has curbed wickedness and negative traits inherent in humans and made many people see the world in a new light. Religion has spread the message of doing good and becoming a better human being.

                                        Beautiful  Nubia

The issue, however, is not the practice of these religions but the ability of leaders to sway people easily. Although imported religions have helped to stop the extremities of African religious practices, it has only accentuated people’s gullibility. Beautiful Nubia further states, “What is wrong with religion is that it gives certain people the power to use their followers. It is not the religion itself; it is the human beings who run these religious organizations who use their power to extract money from them and push them in the wrong direction.” Owning a church is one of the easiest and quickest ways to get rich, particularly in Nigeria. All that is needed to succeed in this business is to be a good actor, have nice clothes (suits, particularly), can win people over with words and give yourself an extraordinary title such as Rabbi

It is common knowledge that the major reason why people attend church and Jumat services religiously are that they seek solutions to their problems. As much bad governance is enough to seek God’s intervention for various human issues ranging from terminal illnesses, protection, promotion, unhappiness, barrenness, unemployment, and marital problems, to poverty, which is an average African’s motivation to seek God’s face, also cause people to become staunch believers. To get swift, miraculous answers to these problems, many people fall prey to the traps of “men of God”, who only look to fill their pockets and bellies. This explains why a “pastor” would shut down his church after winning a 100 million Naira bet.

Pastors and Muslim clerics are considered mini gods who can do no wrong. The Bible verse, “touch not my anointed and do my prophet no harm,” is an ever-ready response by Christians in defense of their highly revered pastors who would not think twice before taking advantage of their desperation to get their problems solved. They forget that a “man of God” is first a man. Religion has rendered humans gullible to the extent that they excuse things their religious leaders do that are not even in tune with what is written in the Holy books. How do you explain a pastor who sleeps with a woman looking for the fruit of the womb and says his sperm is the anointing that will cause her to have her child? What do we say to a pastor who instructs his congregation to bring a greater percentage of their salaries to him so that God can answer their prayers? Should the man who claims to be an alfa but has exploited so many people in the name of being a ‘wonder healer’ be left alone? Churches and mosques nowadays see the desperation of people and feed off it. Many people come to church for prosperity and get ripped off the little they have, all in the name of miracles, signs and wonders. You could be in a church service and then suddenly hear the pastor say, “I see seven stars. I need seven people who will give the Lord Seven Hundred Thousand to come out now at the count of seven. One, Two…Seven!” You will be amazed at the number of people who will run to the altar to give the ‘Lord’ that amount of money in this present economy. Unsurprisingly, some borrow money to give to their pastors to receive blessings, then struggle to pay back the borrowed money. Monkey dey work, Baboon dey chop.

These men of God add false doctrines to their fraudulent, shady activities. Beautiful Nubia quotes his mother, a Christian singer, as saying, ” any church where they are a lot of people there, you know there are telling them lies there.” He made an example of a Muslim cleric who tells his followers that every other person is evil, an infidel and a pastor who tells his congregation that their Jesus is not a Jesus of poverty, that He died for them to be wealthy. It is now rare to find churches that preach about the kingdom of God and how to live a life that pleases God. Churches today entice and then mislead people.

Sometimes, people realize all these things are wrong but lack the courage to question these atrocities. According to Beautiful Nubia, “…as a child, you are fully indoctrinated, and as an adult, you are scared to question these beliefs.” Asking a pastor why he preaches only prosperity and how to get rich as a Christian would be considered as seeking the wrath of God because the pastor can call down fire to consume his ‘enemy’. Questioning an Imam on why he sleeps with young girls will only attract curses from the Quran on such a person, followed by “who are you to question God’s prophet? The ways and dealings of God are mysterious”. Really, who dares question these men of God? The fear that has been unconsciously programmed into your mind from a very young age holds your voice and makes you look away from the evils of these religious leaders.

This is not to say that there are no genuine men of God, but there is a plague of greedy religious leaders who, because of their power over their members, influence them to bend to their will while satisfying their greed and lust. “We should not focus too much on religion being our enemy. We need to focus more on ourselves, fix ourselves, and we can use traditional wisdom to do that”, says Nubia. The way we question and demand accountability from the government should be the same way we question our religious leaders. Not every “God says” is true. The Bible in 1 John 4:1 says, “Beloved , believe not every spirit, but try the spirits whether they are of God: because many false prophets are gone out into the world.” Many religious leaders are gods of their bellies and are only out to exploit people to put food in their fat stomachs and live expensive lifestyles with their poor congregation’s money. Child of God, shine ya eye!

This is Part 1 of the report on the interview with Beautiful on March 19, 2023. The extensive interview, which has received millions of views across different platforms, talks about the role of music in society. For the transcripts, see:

YouTube

https://youtube.com/watch?v=7fyHlf1QIsI

Facebook

https://fb.watch/jn7id9OeYd/

 

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Opinion

Death At Dawn, Rebirth At Dusk 

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Dele Jegede In Conversation With Prince Yemisi Shyllon
Prof. Toyin Falola

By Toyin Falola

 

I

Death

Twilight-zone, Afterlife, What-Mays, and Whatnots;

Questions that transcend mortal thoughts.

Uncertainties plucked by the hands of certainty

pondering life beyond the galaxy.

 

Philosophies, religions, and sciences; 

Ancient lenses to dissect and ponder.

Beliefs, opinions, and standpoints in their multiplicities;

Scalpels that open the heart of certain death

Blazing free the skins of uncertainty.

 

Science, a nobility I revere,

But it stammers answering to the afterlife.

For science is knowledge and knowledge from experience 

But the dead neither speak, nor take records.

 

Their journeys, ordeals, triumphs or woes?

No one bears witness.

But as dead, we must all be witnesses;

witnesses that testify not.

So, for now, we survive the knowledge of death.

 

II

On my Agbàlàgbà head lies my Ọ́kpụ́ Ágwụ́

With eagle feathers, rare and honorable

Adorning it for three scores, a decade, and some more days.

I had flipped my Kente given by the Gaa

And danced to crescendos from Gàngàn drums

 

I have been celebrated and celebrating 

For the miracles, I have worked with pen, paper, keyboard, and brain

I have taken the tales we tell in my village square beyond the Atlantic

Changed the songs that disdain us into appraisals

I have called my brothers not to point to our fathers’ house with their left hands

 

I have honed Africa and beyond

To answer the calls of the people’s need

I have reached the thinkable and done the unthinkable

So, I danced and keep dancing. 

 

Suddenly, I felt a touch on my host?

Electrifying my hand, leg, brain, and my whole

Telling me that my jur from the Dinka people awaits me.

That my hourglass tells of crossing the bar.

 

I thought I knew what it was like,

But my grasping convictions of approaching jur were perceptions

Just surviving the death of the knowledge of death

So, arms wide open ready to abound

 

What was there to fear?

No catacomb of secrets

No palm oil-drenched white garments

I have taken many to my gourmet

To feast and to see.

 

What was there not to fear?

With medicine men and women,

Syringes, lights, water, ECG, Oximeters, voices, and touches

Hovering around me like a sacred etutu

Making conversations with me and beyond

 

I was thrown into a pool of reminiscence

one leg and a part of me were already in the boat

It beckoned but I heard another. 

 

A loud voice like my mother’s.

Who takes a journey without locking his home?

Who takes the jur with unpatched palm fronds on his hut?

While the thunder rages up the sky?

The walls are broken and Balogun journeys?

So, I left the sea to clear the cobwebs and light up the night lamb.

 

The past few weeks have opened new lights of understanding to me. I now see the world from different hills and have helped to reach new resolutions. I know I have written about “transitioning to nothingness,” but my emphasis was on the “nothingness” with lesser attention on “transitioning.” I think we need to continue to ask questions. Philosophies, religion, sociology, psychology, science, and other ramifications are mere perceptions and we are uncertain. The transitioning occurs when death becomes an angel to hug not a beast to fear. We do not know what it entails but one must always endeavor to go with clean hands. 

My recovery from an illness may have offered me a fresh opportunity to shout some more, point to societal needs, and settle unfinished businesses. No, not those caused by my personal undoing, but rather those of the people who would be left unguided, and for matters untold about life, society, and individuals. I can say I have passed through the lessons of tantra transfiguration, to use an elegant phrase that I recently came across, to move from secular to sacred activism. No one survives death because of its finality, but when it seems that you did, it is a renewed quest, offering a new purpose.

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Opinion

Professors On INEC’s Will (3)

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Readers’ Showers Of Encouragement
Prof. Tony Afejuku

By Tony Afejuku

The debate has progressed well so far. Our professors, whose strokes have centred on their fellow professor’s manned INEC have tried as best as they could not to confine their impressions solely to the prism of subjectivity. Even when their impressions seem to be subjective, they still make allowance for contrary views, for opposing views. This obviously gives clarity, objectivity and logic to the subject at hand. Is the will of INEC of a professor minder and mincer of words’ control the will of the people or of the masses? On whose side are the Professors who are as concerned as almost everybody is with what is going – or with what has gone on – primarily about our Presidential 2023 elections? Our Professors who are debating the subject constitute the courageous and prophetic Nigerian voices of our day. Their authentic and responsible thoughts are not restricted to the local or regional. They are also not confined to electoral duties and responsibilities expected of the umpire and the will that belongs elsewhere. The truth about the quality of leadership about our country and elsewhere is also told in the debate of the literati.

Professor (Mrs.) Razinatu Mohamed in her submission, in her salvo-cum-explosion actually, drew attention to Vice President Yemi Osinbajo’s explosive explosion in the presidency. If Professor Osinbajo had provided the right vice-presidential leadership there would not have been the need for him to explode as he did as per a viral video Professor Razinatu Mohamed referred her fellow debaters to. “What has he been doing in the eight years of their administration? Irritated my foot; he is complicit.” Not done, Professor Razinatu drew attention to the kind of leaders that Nigeria and Africa need: “Leaders that understand the rudiments of modern socio-economic development and systems; Leaders that understand the crux of requirements for economic growth. Leaders that could demonstrate to the rest of the world that just as the world needs Africa, African countries need the world in a symbiotic relationship and partnership context where assistance becomes a dual role…..” 

Razinata’s concern is clear. Nothing in Nigeria will climb out of its hollow hole. In fact, the will of the people will remain hollow so long as a hollow mincer and minder is in charge of its electoral affairs. 

Professor Da Sylva perhaps responds better to Professor Razinatu Mohamed’s algebraic stroke. “Unfortunately, Nigeria’s democracy is trapped in its primordial self-made ethnic and religious sentiments and so, standards, merit, competence and pedigrees are measured by their curious divides of religion and ethnic inclinations. Until we all come to realize that heavens help those who help themselves, Nigeria ain’t going no-where – meeen!” 

    But below is Professor Da Sylva’s sledge hammer response to Professor Razinatu Mohamed’s Osinbajo hammer blow:

“Prof Osinbajo’s office demands he does what he did. Besides, it shows maturity and spirit of sportsmanship on his part. Every loser in a game “healthily” contested, is naturally expected to do the same. The only difference which again shows Osinbajo’s magnanimity is that in this context, the contest under reference was neither healthy nor just. The umpire seemed compromised and merely worked to a prepared answer. Yet the gentleman did the needful. I guess, brothers and sisters, that we should put all that behind us, and work for our common good, and the wellbeing of the country, provided the mythical Aso cabal will let the President-elect be, and let the masses be, and as such, they should not create any cause for us to think otherwise, lest they provoke our sense of patriotism to take appropriate action! I guess that those were the reading or feelings of the dirty-minded Aso Villa cabal. People that kill with sword never wish that any folk should pass a sword over their heads, a wise saying goes in Yoruba. The human principalities simply suspected that should they allow PMB to give the VP the intended latitude, they might not be able to control him. I remember on his return from London, he commended the efforts of his VP while he was away. He said he would still continue acting while he would still have some more rest at home. The following day everything changed, PMB decided to take charge as the President. I suspected some back door politics was playing out. My co-debaters, quite naturally, you’ll agree with me that, it is not over-ambition or sheer opportunism as you might insinuate for any deputy in an office to aspire to the next higher office, in a legitimate manner, there is nothing really unusual about it, and it would amount to killing a mosquito with a sledge hammer, should Oshinbajo be crucified for that, if at all. And as for his wishing Buhari’s non-recovery, I think that, again, like my Sister R, is a little unkind and not fair to the gentleman who I know to be a servant of God. He knows as much as I do, by our true Christian orientation and Biblical injunctions that, should he ever wish Buhari’s death or wish him any form of misfortune in those trying periods of the President, God Almighty who we serve would deal mercilessly and ruthlessly with him. That is what Psalm 41:1-13 is all about. So rule that out, because it is not, and could never be in his character. I can vouch for him. Rather, I saw him in those times that he acted for his principal, as someone zealous and appreciative of the trust his principal invested in him, and as such he tried to do his very best to merit the trust and the opportunity! I know and I am also sure that this is what an IBK, or a Razinat, would have done too had they found themselves in a similar situation! It does not amount to wishing one’s principal any evil, not at all. Not everyone can be like Chief Obafemi Awolowo who resigned his position under Gowon when the regime became financially reckless shortly after the civil war. Awolowo also gave very profound argumentation to justify convincingly his actions. He also turned down some other appointments including the “49 Wise Men of the Constitution Drafting Committee.” Oshinbajo couldn’t have resigned, normally, and naturally his principal, PMB should have supported him as a capable successor, but again, the President’s ethnic and religious bigotry took the better part of the President. Besides, PMB’s mind was long poisoned against his VP, a clean job by the Aso Villa cabal. IBK, Lady R, until the faceless cabal is permanently silenced the wheel of Nigeria might continue to go round in a circle, and to nowhere in particular”.

And Professor IBK takes the floor: “Prof. DAO, yours is a powerfully convincing submission, at least in a large measure. Now I am willing to hold a slightly different opinion about Osinbajo. Yet, I cannot fathom why he chose to run against Tinubu, days or weeks after the latter had begun his campaign in the party primaries. There’s much we don’t know about why OSBJ decided to run against BAT. Nothing is wrong with that politically but a little problematic from an Ethical or, at least Moral, point of view. Osinbajo did a poor job of it and came out a distant 4th in the primaries. I think he didn’t read the situation correctly and was probably misled by some cabal of sorts. Either way Osinbajo made a politically fatal error in this regard. Perhaps he must have sensed, or was told, that BAT was not the anointed candidate, or that BAT would be crippled by some ill-health or a medical condition. I remember the party’s screening committee publicly recommending that only younger contestants would be recommended to the NWC or such. Clearly there was an attempt to sideline BAT. Whatever the explanation, Osinbajo make the error in his campaign of promising to be more Buhari than Buhari. A man despised by whole sections of the northern population, a man whose reputation for laziness and incompetence was on the ascendant. Anyway, all is now history and Osinbajo has not given a good account of himself in this particular case. Prof DAO, I think your concept of the Trickster should account for Osinbajo’s situation here. FULL DISCLOSURE: a very close family member of mine was drafted to head Osinbajo’s campaign effort in Kano. We discussed extensively about Osinbajo’s pledge to carry on with Buhari’s policies. There was bewilderment and shock within the members. A week later half of the membership resigned on account of Osinbajo’s increasing identification with Buhari’s policies. Many mistakenly thought that Osinbajo was Buhari’s anointed one! I could go on…”

Interestingly interesting and intriguingly intriguing, dear, dearly dear readers: this debate.

To be terminated by the columnist-terminator and terminator-columnist next week after Professor Olu Obafemi’s summation of the debate he presided over.

Afejuku can be reached via 08055213059.

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