Opinion
Drug War: The President Is Right After All!
Published
2 years agoon

By
Emmanuel Onwubiko
In his second term and indeed final tenure of office as the civilian president of the world’s largest black nation known as Nigeria, Muhammadu Buhari, a retired infantry general and a veteran of two wars (civil war and war against Maitasine Islamists from Cameroun), made a great choice of who should head the rapidly deteriorating National Drugs law Enforcement Agency (NDLEA) with his appointment of the erstwhile military Administrator of Lagos State Major General Buba Marwa (rtd).
The previous holder of that position picked by President Buhari in 2015 almost succeeded in destroying what was left of that anti-hard drugs fighting institution. NDLEA used to be effective when IGPs Fulani Kwajafa and Ogbonnaya Onovo headed it at different times. But it later became a nest of crooks. The last person to occupy the position, although not a crook but throughout his tenure there was a lack of accountability to Nigerians.
Having said that, let me quickly warn that the current Chairman of the NDLEA who has a military background and was loved by the Lagos/Ibadan media for being media savvy needs to know that his position is not a media popularity contest, but his achievements would be assessed based on empirical evidence of successful arrests, prosecution, conviction and the institutionalization of a law-based mechanism that is characterized by transparency and accountability.
So his success or failure will not be benchmarked by how many of these media trials he authorizes his officers to conduct each time a suspect is arrested. Marwa should read section 36 (5) of the 1999 constitution and section 6 of the same Grund Norm.
These constitutional provisions state as follows: section 36 (5) “Every person who is charged with a criminal offence shall be presumed to be innocent until he is proved guilty; provided that nothing in this section shall invalidate any law by reason only that the law imposes upon any such person the burden of proving particular facts.
Section (6) The judicial powers vested in accordance with the foregoing provisions of this section – (a) shall extend, notwithstanding anything to the contrary in this constitution, to all inherent powers and sanctions of a court of law (b) shall extend, to all matters between persons, or between government or authority and to any persons in Nigeria, and to all actions and proceedings relating thereto, for the determination of any question as to the civil rights and obligations of that person; (c) shall not except as otherwise provided by this Constitution, extend to any issue or question as to whether any act of omission by any authority or person or as to whether any law or any judicial decision is in conformity with the Fundamental Objectives and Directive Principles of State Policy set out in Chapter II of this Constitution; (d) shall not, as from the date when this section comes into force, extend to any action or proceedings relating to any existing law made on or after 15th January, 1966 for determining any issue or question as to the competence of any authority or person to make any such law. Section 6 is basically about the judicial powers of the Federation domiciled in the courts of law and not court of public opinion or gossip newspapers.
Coming back to the theme of this commentary, I must state that the report in the media crediting the president as stating that drug war is much more complex than war on terror is semantically, logically and existentially accurate. Mr. President has never been this philosophically deep. Perhaps the writer of that speech must have been in a very sober mood.
And so, on June 26th 2021, Nigeria’s President Muhammadu Buhari identified drug trafficking and abuse as more threatening to the stability of the nation than banditry and insurgency that are prevalent in some parts of Nigeria.
The president declared that drug abuse had become so endemic in the country now that it already stretches across three generations of grandparents, parents and their wards.
This is just as the media reported that the National Drug Law Enforcement Agency (NDLEA) has disclosed that within the last five months, no fewer than 2,180 suspected traffickers including five drug barons had been nabbed across the country.
President Buhari, who was represented by the Secretary to the Government of the Federation, Mr Boss Mustapha, spoke at the launch of the War Against Drug Abuse (WADA), an initiative of the NDLEA to mark the United Nations International Day Against Drug Abuse and Illicit Drug Trafficking themed: “Share Facts on Drugs. Save Lives.”
According to the president, it is a war that is destroying three generations, because there were clips of some grandparents on drugs, parents on drugs, and by extension, their wards and children had also taken to drugs.
“So, this is a war that is targeting three generations in a stretch. So, it is more deadly than even the security challenges that we are having in this country and I believe strongly that every effort must be put in place to ensure that we deal with the issues of substance abuse and trafficking and manufacture so that we can get to the root cause of the mirage of insecurity problems that are confronting this nation and I believe strongly, with every bit of conviction, that if we are able to deal with the issues of drug abuse, substantially, our security challenges will drastically reduce as we walk towards a drug-free Nigeria.”
The president also charged the NDLEA to intensify efforts at ridding the vast forests of the Southw-West and South-South regions of the country of criminal elements, who have made the places their hideouts, from where they launch criminal onslaughts as well as for farming marijuana.
President Buhari said: “I am directing the NDLEA to develop a robust risk-communication and community engagement strategy that will not only disseminate the four pillars of the plan to responsible entities, but also deal with destroying production sites and laboratories, break the supply chain, discourage drug use and prosecute offenders as well as traffickers, rehabilitate addicts and enforcement of relevant laws.
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“I want to particularly draw the attention of the agency to the fact that the use of many of our forests as criminal hideouts is because large swathes of cannabis plantations are hidden deep within those forests, especially, in the Southwest and the South-South.
“You may, therefore, need to drive these criminal elements from such hideouts, because they use it for the growth of these plants and also as a repository for criminal elements to conclude and plan their adventures on our people”.
He called on all families, schools, civil society organisations, professional associations, religious organisations, the academia, community leaders and individuals to work for the common good in order to rid their communities of drug use and trafficking.
“As your president, I will continue to address underlying causes of drug abuse, including poverty reduction, for which my pledge for lifting 100 million Nigerians out of poverty in the next 10 years and strengthened by the recently developed National Poverty Reduction with Growth Strategy signposts my unwavering commitment.”
I am tempted to assist President Buhari to adumbrate further and better evidential proofs to demonstrate how so accurate he is on this his very well written and delivered national speech on the wider implications of hard drugs.
First, it is not in doubt that most countries around the world often put measures in place to check the proliferation of drugs trafficking due to the fundamental truism that drugs affect mostly the young population who are at the stage that is scientifically and economically rated as the years of highest National Economic productively. The productivity of the youngest population of Nigeria, obviously, is the driving force of both the formal and informal sectors of Nigeria’s economy.
It therefore implies that if the greater percentage of young people are hooked on hard drugs or are in the business of assisting older drug barons to traffick hard drugs, then the economic wellbeing of Nigeria will shrink significantly and most of the youths engaged in the crime of drug trafficking when caught may spend the greater fraction of their lives in detention facilities.
Already, many young Nigerians have been executed in many Asian nations whereby drug trafficking is a capital offence.
Also, it is globally and statistically proven that most takers and consumers of hard drugs are young people.
These drug habits lead to diverse ramifications, sociologically, psychologically and other wise.
Two cases locally demonstrate the above.
Assuming without accepting hook, line and sinker, the illegal public parade of the 21-year- old student of University of Lagos Chidinma Ojukwu about the alleged murder of the middle age media entrepreneur Mr. Usifo Asaga in Lagos, what is a lesson from those shenanigans is the aspect of hard drugs and the science surrounding the altering of the mind of youngsters to commit unimaginable crime that if they are in their conscious mind without hard drugs, they may ordinarily never commit such alleged heinous crime.
Let us take the case of a very popular drug amongst youths of Nigeria known as tramadol. Scientists have these warnings for us: Addiction and misuse: This drug can lead to addiction and misuse, which can result in overdose and death. To help avoid these problems, take this drug exactly as prescribed by your doctor. If you have any concerns about this warning, talk with your doctor.
Slowed or stopped breathing: This drug can slow or stop your breathing. If this isn’t treated immediately, it can cause death. This risk is highest within three days of starting the drug or increasing your dosage.
Accidental ingestion: If anyone, especially children, take a dose of this drug by accident even once, it can cause death. This drug should be stored out of reach of children.
Life-threatening effects for children: In some cases, children’s bodies can process this drug too quickly. This can lead to slowed breathing and death. This drug shouldn’t be used in children younger than 12 years of age. It should also not be used in children younger than 18 years of age who have certain risk factors, or who have just had a tonsillectomy or adenoidectomy.
Neonatal opioid withdrawal syndrome: If you use this medication for a long time while you’re pregnant, it can cause withdrawal in your baby. Withdrawal in your baby can lead to death. Symptoms of withdrawal can include irritability, hyperactivity, unusual sleep patterns, and a high-pitched cry. They can also include tremor, vomiting, diarrhea, and failure to gain weight.
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Interactions with certain drugs: Taking tramadol with certain drugs can cause varied serious effects. These effects include increased tramadol levels, possibly leading to seizures and serotonin syndrome. They also include reduced effectiveness of tramadol, and opioid withdrawal symptoms. The drugs that can cause these effects include amiodarone, quinidine, erythromycin, ketoconazole, ritonavir, and similar medications.
Interactions with benzodiazepines: Taking tramadol with benzodiazepines and other similar drugs can cause very serious effects. These effects can include severe fatigue, slowed breathing, coma, and death. (healthline.com).
Just read the report carried in today’s The Guardian newspaper of Nigeria of a young student who jumped to his death after taking some identified hard drug.
The Guardian, the flagship of African media space, reports that a 400-level optometry student of Abia State University, Uturu, has been confirmed dead after jumping down from a three-storey building.
He was reported to be on drugs when he jumped from his lodge called Favour Lodge located off the campus on Saturday evening.
Reports by students revealed that the deceased, identified as Francis Chibuike, in the video recorded after he took a hard drug known as Colorado, was unable to contain its effect.
According to some students, his friends reportedly locked him in the room and went in search of cassava flakes known as garri to restore him back to consciousness, but the deceased went through the balcony and jumped down from the building with blood gushing out from his head before they returned.
A student from the school, Paul Udo, in his Facebook post, said the deceased jumped from the stairs with head shattered beyond medical help. Another student, Nnadi Thyword, while commenting on the incident, said: “Come to think of it; he is a medical student and ought not to be told the dangers of these drugs. It is doubtful to say that those who take these drugs don’t know the negative effects. This is simply an addiction.”
In the video made available to The Guardian yesterday, the student recording the video, who appeared to own the apartment, where Francis had taken the substance, was heard saying: “I told you not to take it, but you did. I told you I don’t like it. ”
According to a news publication, the Chief Security Officer (CSO) of the institution, Navy Commander ThankGod Evulobi (retired), confirmed the incident, describing it as one of the consequences of hard drugs.
According to him, the deceased, who is from Imo State, drugged himself and told his friends that he was going out only for him to jump out from the window.
Aside from this aforementioned story, stories abound of several cases of suicides by young students which are attributable to the consequences of intake of hard drugs. Some jumped into the Lagos lagoon. Others simply took poisons and died.
Fortunately, Nigeria is not found wanting in the area of policy development on how the theme of hard drugs is textually and contextually formulated.
Nigeria has immensely benefitted from the technical assistance it is getting from the United Nations office on drugs and crime.
The partnership between Nigeria and that United Nations agency is about one of the most effective models that other sectors need to follow.
However, institutionally, Nigeria needs to upgrade the NDLEA to become much more focused on the much- needed coordinated war against hard drugs that won’t be basically media centred and mere popularity contest.
But rather, there is the need for better investments in the area of rehabilitation of drugs users. A good institution like the NYSC especially under the current wonderful leadership of Brigadier General Shuaibu Ibrahim should be consulted and a sustainable working partnership entered between NDLEA and NYSC to confront the hydra-headed monster of drugs intakes and trafficking especially because the National Youth Service Corps scheme has become a very successful functional brand in the country that focuses on youngsters.
Hundred of thousands of youngsters who are hooked on drugs have had to waste away as criminals and murderers because the Nigerian system has failed them because it has always been focused on being on the front pages of newspapers than on how many drug users have been rehabilitated.
I have had to read through the executive summary of the policy document prepared by Nigeria on the strategy for combating hard drugs menace that covers the year 2021 to 2025. I must say that if the beautifully written policy document is effectively implemented, then I believe the majority of our youths misled into embracing the use of hard drugs, will see the futility in so doing and resolve to stay far away from such life-damaging habits and also deny drugs barons the recruitment markets for traffickers.
NDLEA should focus also on enlightening youngsters on the dangers of the use and trafficking of hard drugs making use of credible civil rights platforms such as the one that yours faithfully coordinates called Human Rights Writers Association of Nigeria
A bird’s eye view or synopsis of this policy document will convince us that our problem is not the lack of written texts but rather the bureaucratic bottlenecks slowing down the institutional mechanisms for the effective delivery of these aims and objectives of combating hard drugs which sociologically impact Nigeria much more than terrorism.
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The terrorism of hard drugs needs to be confronted and NDLEA needs funding and operational independence if we must attain these lofty goals. It can’t be going cap in handing begging for funds and receiving paltry allocation through the justice ministry as if it is a Boys Brigade organisation. The job of NDLEA is very critical.
Before I forget, here are snippets of the policy document aforementioned.
“The overall goal of NDCMP 2021–2025 is to improve health and security for everyone living in Nigeria. It is based on the premise that the problems arising from drug supply and consumption are not limited to people who use drugs, but have wider health, social and economic consequences on the family, community and nation. The plan contains four strategic pillars that culminate in an integrated multi-sectoral strategic and operational plan to comprehensively address drug issues in Nigeria. The pillars are: Supply Reduction; Drug Demand Reduction; Access to Controlled Medicines for Medical and Scientific Purposes; and Governance and Coordination. Each of the strategic pillars is anchored in one or two MDAs of the Government that will be responsible for achieving desired outcomes.”
“The desired result of the supply reduction strategic pillar is to reduce production and supply of illicit drugs, including illicit narcotics, precursors, psychotropic substances, and other nationally and internationally controlled drugs. The five desired outcomes are: 1) Increased disruption of drug trafficking; 2) Making drug trade unprofitable; 3) Reduced diversion from licit to illicit uses of narcotics, psychotropic substances and precursors; 4) Reduced illicit production of amphetamine-type stimulants (ATS) and new psychoactive substances (NPS); and 5) Reduced cannabis cultivation. NDLEA is the lead agency for this strategic pillar.”
“The strategic pillar on Drug Demand Reduction builds on the sensitization, advocacy, prevention and treatment programmes carried out in the previous NDCMP cycle. The desired outcome is a reduction in demand for drugs, as measured in four areas: 1) Reduced use of drugs (prevention and sensitization); 2) Reduced dependence on drugs (treatment); 3) Reduced harm caused by drug use; and 4) Improved services. NDLEA, FMOH, NAFDAC and NACA are the lead organizations for this pillar.”
The strategic pillar on Access to Controlled Medicines for Medical and Scientific Purposes is meant to address the problem of a lack of availability of controlled medicines for genuine patients and its severe impact on the health and wellness of Nigerians. This pillar, therefore, seeks improved access and appropriate use of controlled medicines, measured by: 1) Increased accessibility, affordability and availability of controlled medicines in public and private health facilities; 2) Rational use of controlled medicines; 3) Health systems strengthening for accessibility, availability and affordability; and 4) Preventing diversion of controlled medicines. FMOH and NAFDAC are the lead organizations for this pillar.”
By and large, I repeat that President Muhammadu Buhari struck the most melodious right chord on this issue. I so submit. Except to say that I’m still dancing to the melodious tunes of the president’s most philosophically written speech in 6 years.
Onwubiko is the head of the Human Rights Writers Association of Nigeria (HURIWA) and was a federal commissioner at the National Human Rights Commission of Nigeria.
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By Leo Igwe
In January, I registered for a professional course in counseling at the Attitude Development Institute (ADI) in Lagos. After my doctoral program in religious studies, I thought I was done doing any other academic course. But I was mistaken. I recently noticed that something was missing in my academic and learning accessories. And I needed to rectify it. So I started this professional diploma program. I embarked on this course in my quest for a more competent way to assist people who contact me for help and support. Many contact me saying that they are tired of life and could not find anything meaningful to do or to earn a living. Many attribute their problems to ‘village people’, witches and wizards, generational curses, evil spirits, jinns, demonic attacks, etc. Many attribute their failures, setbacks and misfortunes to juju or harmful magic. I decided to do this diploma in counseling because I felt that something was lacking in my knowledge and understanding of human beings and human problems.
Last year, a lecturer on guidance and counseling at a college of agriculture in Ebonyi state invited me to come and talk to some of his students. Some of the students wanted to do money rituals and he was worried. This lecturer asked me to come and persuade them against engaging in this futile and criminal venture. But how could I do this professionally and effectively?
I wondered what else to tell these students apart from what I had repeatedly said in the past. That money ritual was a superstition, and the belief had no basis in reason or reality. But will that help? Will that be enough? Will the students be persuaded by that proposition? I asked. I felt that telling them that ritual money was a myth would likely be an exercise in futility. It would likely be inadequate and would not yield effective results. I felt that young people needed a more structured way to get them to change these thoughts and behavior. Anyway, I went to that college of education and met with some students and spent time talking to them, advising and persuading them not to indulge in money rituals. I urged them to try and complete their education and then seek out other evidence-based ways of making money. I do not know if my talk yielded any positive results.
Before and after this incident I encountered many who strongly believed in ritual money, and who, given the opportunity could kill, or use human body parts for rituals. Last year, someone contacted me from Kwara state. He inquired how he could do money rituals. I offered similar advice. Some people have contacted me seeking some other forms of help and support. Someone called from Imo state asking how he could stop gambling. That it was ruining his business and that his friends were pointing accusing fingers at his landlady. They said the woman was a witch and was responsible for his dwindling fortune. I offered him some words of advice. Also, in advocating against witch persecution, I have come across people who had anxiety, and mental and emotional disorders but who attribute these psychological problems and other existential challenges to witchcraft. I have been looking for competent ways to manage witchcraft believers and suspecters. I have been searching for more professional ways to support traumatized victims and survivors. I have been seeking a skillful mechanism to empower, guide and enable entertainers of witchcraft fears and sufferers of witch persecution to heal, recover and take control of their lives.
Beyond that, there are personal reasons. I am the first son in my family. I started dealing with family issues at a very young age without any knowledge of human psychology. I was socialized to help my younger brothers and lead even when I barely knew my left from my right. I was made to manage and resolve family-related issues even when I was a child with barely an understanding of how life worked. I was not self-aware or socially aware. I did not know human personalities and temperaments. I was not allowed to grow like every other child. I was pressured to behave like the first son, the deputy head of the family, and to intervene in family issues including my parents’ marital issues. Even now my father has passed away, I manage family issues and deal with members with personality disorders and untreated traumas, including my siblings who engage in micro/transferred aggressions and other negative behaviors rooted in childhood experiences. They intentionally make life miserable for me; they complicate matters to settle childhood scores, to punish or deal with me for some real or imagined privilege that they thought I had enjoyed as a first son.
In addition, I started teaching at 17 years, I taught at a local seminary and helped in nurturing children. I did not know children and educational psychology. It was like a child teaching children. It was while studying for my bachelor’s in philosophy that I did some psychology courses. I learned about Sigmund Freud, Carl Jung, and Ivan Pavlov and their explanations of human behavior. But it was all theory. Then my focus was on getting good grades and passing examinations, not applying the knowledge to real life and issues. In the course of my humanist work and campaign, I have come across people suffering from religious trauma, and victims of religious oppression and persecution.
I would like to offer them effective help and support. As a humanist celebrant, I help families that are grieving, couples who are getting married, or those celebrating the arrival of a new baby. To provide effective help and services, I realized that I needed some professional training in counseling. I searched online and got some information about one Counseling Association of Nigeria. I contacted them and registered. But I realized that the focus was mainly on guidance and counseling in schools. That is important. But that was not what I wanted. My impression was that the association was mainly for teachers and lecturers. I needed some training that could qualify me as a professional counselor. I went online and saw some information about two counseling institutes in Lagos. They offer professional training.
One is in Ikeja, which is the ADI, and the other is in Victoria Island. I spoke to some counselors and one recommended ADI. After some telephone conversations and WhatsApp exchanges with the director of the Institute, I enrolled in its diploma class. The classes are held once every week. I joined the second week. After my first class, I realized that I was in the right place and that the program that they offered was what I was looking for. It was a twelve-week program, very intense. The courses included the foundations of counseling, counseling theories, and skills, children/teenage counseling, marriage/family counseling, and crisis/trauma counseling. Some of the courses focused on Christian counseling, grief counseling, sex therapy, and mental health. When I started I was worried that the lectures would be bland, another monotonous exercise in issuing handouts, but they were not. The lectures were interesting. And the lecturers were engaging and entertaining. They were very articulate and used so many examples to illustrate their points. The program occasioned some intellectual shocks and dissonance. It has helped me to correct some misconceptions about counseling and counselors. First I realized the importance of counseling and counselors. Look, human beings suffer both physical and emotional injuries. Both injuries are treatable. While medical doctors help treat physical wounds, counselors as therapists help treat emotional and psychological injuries. Again, counseling is widely understood to mean advice. We were told several times that counselors were not advisers. They do not advise their clients. A foremost counselor, Irvin Yalom whose book, Love’s Executioner, we reviewed throughout the course said the task of a counselor was to make himself or herself obsolete. Yes, it is tacitly saying that for the counselee to live, the counselor must die. He noted that the counselor’s role was to help the client take responsibility for making himself or herself better. Instead of advising, counselors support counselees to take control of their healing and living.
Again, throughout the program, the lecturers made it clear that one of the characteristics of a good counselor was listening. A counselor must be a good listener. He or she must have good listening skills. Also, counseling was not meant for some people, some psychologically troubled and maladjusted people. Instead, the lecturers made it clear that counseling was for everyone, for both the counselors and the counselees. In the course of the lectures I kept flashing back and recalling so many people that I have met in life who needed counseling. Everyone is grappling with some trauma or emotional issue at one time or the other. They encouraged the trainees to go for counseling. Each class was indirectly an exercise in group counseling and therapy because the classes provided opportunities for members to pour it out, to draw from their life, work, and family experiences in discussing the topics.
Yes, I realized that everybody needed counseling. And nothing illustrated the need better than a particular incident that happened during the program. Due to some miscommunication, one of the counselors managing the program communicated the wrong date for the class graduation to the management. When she came and informed the class, she was told that she communicated the wrong date. And this counselor became furious(meanwhile her name is also Fu…something). Discussions became quite heated and tense because she continued to insist that she communicated the correct date. The room became very noisy and rowdy because some people were trying to correct her but she refused. At some point, a member of this class set that calls itself, Ignite, raised her voice. She is in this class of women with a huge and imposing stature, looked quiet from the outside, and could be mistaken as phlegmatic. She said emphatically while pointing her five fingers at this counselor and swinging the hand up and down: “You are not listening”, “You are not listening”. At that point, the counselor tried to calm down. A senior management colleague intervened and urged the counselor to leave the room. As soon as she left, another class member said: “She needs counseling”. And some class members chuckled.
So, everybody needs counseling in Nigeria.
Igwe,PhD, is a trainee counselor at the Attitude Development Institute, Lagos.
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By Tony Afejuku
These past three weeks have been three supreme weeks of supreme value to all of us who have been gluing ourselves to this column for the right reasons: No room for lying; no room for deceits; no room for propaganda; no room for vanity. No room, no room, no room for what should not be here. Thoughts of the streams, thoughts of the spheres, music of the streams, music of the spheres enhance the column in diverse ways.
Our debaters for the past three weeks have demonstrated this. Each of the professors (all of them, in fact) has demonstrated this in the geometry of their presentations, in the minds of their geo-biographies, in the arithmetic of their convictions and persuasions. They in varying degrees did not support the will of INEC in the presidential election, even though the INEC chair is one of them, a fellow professor in the sphere of the humanities. In going over the longitude and latitude of the flow of our professors, of our debating professors, in their authentic and responsible sphere of spheres the clarity and precision of the geo-biography and nature of patience moved towards me. This may not be the right way of putting it, but I found and still find each debater to be a patient debater. Goodness! How a patiently patient listener and presider over the debate Professor Olu Obafemi was/is! The rhetoric of his ears or of his eyes or of his tongue was/is the rhetoric of the sage. If I imagined this, I imagined it well. His rhetoric was/is not the creation of this recorder, but it is the rhetoric of the music of the shaping of the debate and the words of the debaters who like him are fellow writers and creators.
Now I present to our readers the summation of Professor Olu Obafemi who presided over the reported affairs of the literati:
“This debate has gone on very well and quite enlightening. I have learnt quite a lot from the various positions eloquently proffered here. I like to chip in this bit: (1) there will not be much ideological departure from PMB to BAT. We will still operate a neoliberal economy, fraught largely with parasitism and consumerism. It is very likely, from his experience in investment, creative commercialism/commodity consciousness and cosmopolitanism in governance, Tinubu will be a lot more distribution-prone, more productive, and more people friendly than his predecessor; (2) having operated in comprador praxis in the US, Tinubu will engage globalization with discretionary envisioning (these are loaded, unconventional concepts that may require greater elucidation in future; (3) having not operated unitarist governance strategy that we have had since Ironsi till date, and with his governance experience in Lagos, including standing up to OBJ to run a well-structured State in Lagos, BAT will be more of his own man who will surround himself with talent rather than a cabalistic instinct (I am talking here about power delegation as opposed to power relegation); (4) we have good reason to believe that Tinubu will not go for a winner-take-all, conclave-prone governance and will strive to deliver goods and services— democracy dividends more generously/humanely. May the future be better and more tolerable for our people and all of us in this country, and all our fellows and compatriots in foreign lands, that is, the diaspora.”
But the pastor-spirit as well as the track of traditional culture in him elicited from Professor Ademola Da Sylva what amounted to a kind of vote of thanks to Professor Olu Obafemi and the co-debaters in the literati.
“Many thanks, Baba O.O., for your thoughtful, clinical and lucid interventions; and IBK’s, (and others’) too! So palpable and infectious are the feelings of hope, and delight of the innocent, that you have demonstrated in your concluding postings, and my silent response was a loud A-m-e-n! Then I turned to God the Almighty, and said, “Baba-God, these genuine feelings expressed by these great minds, aggregate what is uppermost in the mind of the Nigerian people at this point of our history. Can you, please, do this one last favour for the masses of this country? I believe it is not beyond what you as the Almighty can do for an otherwise potentially great country like Nigeria! Simply protect BAT, from the powers that have constituted themselves into human principalities in the corridor of power; completely and permanently seal the mouths of those demonic lions labelled as Cabals in Aso Rock that have, thus far, truncated Nigeria’s destiny! AMEN!” Perhaps we should remind ourselves that our hope was this high when many Nigerian voters, including yours truly, trouped out to vote in Buhari as President! Now, I remember, “demonic forces” written about by Reuben Abati during the Presidency of GEJ, unfortunately, like some nameless hydra monsters they always rear their ugly heads with every new administration, these Aso Rock principalities. PMB has his good share of them in the Abakyaris, and very familiar ones, for obvious reasons, like the Ngiges, et al, never for once did they allow PMB to be! They took advantage of his visibly infirm state, to take over the reins of governance in what could be described as a “civilian coup” and ran-over the ship of the country crashing against the Aso rock! The reason we are where we are, right now! BAT like PMB, also has a visibly infirm visage/characteristic unless we pretend to not acknowledge it, a new set of cabalistic demons would join forces with the existing ones, after all, it is still the same Political Party, to take advantage of BAT’s current clinical status! BAT of 20 or 10 years ago, isn’t the same BAT today on account of age and health. Yes, unless God Almighty does something about these principalities through His human agents, they might yet soon take over the affairs of Nigeria under BAT too, to do what they know best: to steal, to kill and to destroy, and ensure that the status quo remains as it has always been, in the spirit of Ted Hughe’s very famous poem, ‘The Eagle’!”
Well, well said, O debaters. But let the columnist-terminator and terminator-columnist have the last word. The time won’t be long to ask INEC this simple question: Did INEC lavish allegedly over three hundred billion naira to register the paltry figure or number of voters for the 2023 elections? Did the very small number (below ninety or so million) match the more than very huge sum of money that INEC got for registration of voters and for other election related matters, duties and responsibilities? How much money in millions upon millions did not allegedly go under and distributed to “principalities” and “demonic forces” hovering over Aso Rock and the Presidency of the presidencynologists? Any clear or unclear answers to these questions cannot or may not but tell us that the presidential election in particular was INEC’s will. Our debating Professors will not say on oath that they did not know. Did the presidential and other elections meet the expectations, wishes and will of the people generally? INEC has the answer. And our debating professors will bluntly tell the chairman of INEC this.
Because our professors are fellow writers, I must terminate the discourse by drawing their attention to the following poem “For the Consideration of Poets” by Haki R. Madhubuti (original name Don Luther Lee), the 81 years old African-American poet, author and publisher, and a native of Little Rock, Arkansas:
where is the poetry of resistance,
the poetry of honorable defiance
unafraid of lies from career
politicians and business men,
not respectful of journalists who write
official speak void of educated thought
without double search or sub surface questions
that war talk demands?
where is the poetry of doubt and suspicion
not in the service of the state, bishops
and priests,
not in the service of beautiful people
and late night promises,
not in the service of influence,
incompetence and academic
clown talk?
The above lines speak volumes. Let them stay glued to our memories day by day. And may INEC’s chairman become the poet and historian of resistance after finding time to read this!
Terminated for now.
Afejuku can be reached via 08055213059.
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By Promise Adiele
Samuel Beckett’s absurdist play Waiting for Godot avails itself of multiple interpretative tools with a compelling grip on the moral imagination of the audience. As a timeless drama, it thrives on the hopelessness of the human condition dramatized by two vagabonds, Estragon and Vladimir who waited for a mysterious, titular Godot that never came. One of the features of the absurdist literary tradition portrayed in the play is the failure of language in the verbal context as a means of communication. The verbal exchange between the two vagabonds is evident of misinterpretation. One says one thing, the other interprets it differently. Thus, it calls to question the potency of language in the verbal medium as a means of communication. The preceding analogy reminds me of Chief Emmanuel Iwuanyanwu and his purported insult to the good people of the Yoruba ethnic group. Perhaps, misinterpretation currently manifests as an inexorable content of Nigeria’s absurd credentials.
Last week, Chief Emmanuel Iwuanyanwu, philanthropist, accomplished businessman, the Balogun Babaguwan of Yorubaland, Ahaejiejemba of Igboland and elder-statesman, while reacting to events that happened in Lagos during the last election when many Igbo people were bloodied and harassed, assured the world that “the Igbo and Yoruba are not at war”. On the heels of that statement came another one “they are Yoruba political rascals”. A syntactic analysis of the two sentences affirms that the Chief never meant to insult the entire Yoruba ethnic group. Rather, he was referring to rascals in Lagos who maimed, killed, and vanquished Igbos, non-Yorubas, and even some Yorubas with Igbo semblance, stopping them from exercising their voting rights during the election. He also said “we know them and we will deal with them”. Language scholars know that Chief Iwuanyanwu did not mean to insult the Yoruba. Sadly, some social nitwits, victims of acute cognitive impairment, went on a rampage to misinterpret and manipulate his statement to suit their treacherous, mischievous purposes. It is absurd.
Anyone who knows Chief Iwuaynanwu’s antecedent will never ascribe offensive rhetoric to him. He is soft-spoken, conciliatory and peace-loving. Like every sensible person around the world, not just the Igbo, he was aghast with lurid photos and video evidence of harm against the Igbo in Lagos during the last election. Unfortunately, people who ordinarily frolic in the whirlwind of ethnic hate have seized the opportunity to insult the Igbo ethnic group while using acerbic words on the revered Chief. These people, in their degenerate and diseased mentality, are trying to install a wall of hate between the Igbo and Yoruba. Let me state categorically that the Yorubas are wonderful people whose spirit of brotherliness, conviviality, and tolerance speaks volumes across the world. I have maintained over time that the Igbo and Yoruba share a cordial, interwoven relationship in marriage, business, friendship, association and neighbourliness. The two ethnic groups can never be involved in a conflict. Many Yoruba people have helped many Igbo people to their destinies and many Igbo people have helped many Yoruba people to their destinies too. An attempt for one ethnic group to harm the other will result in serious harm for the two. It is as implicating as that.
Since the presidential elections, keenly contested by different candidates from different ethnic groups in Nigeria, some people have desperately sought to reduce the entire development to an ethnic affair. It is myopic and at once condescending. Does Peter Obi represent the Igbo? Does Bola Tinubu represent the Yoruba? Does Atiku Abubakar represent the Hausa/Fulani? These candidates all have supporters across the country. Of course, they will have a preponderance of support from their ethnic base. That is the way of politics. Unfortunately, ethnic jingoists have, in the inerrancy of their bleak convictions, reduced the entire political discourse to an ethnic affair especially Yoruba vs Igbo. These people, stranded in the realm of ethnic hate and communal intolerance, have done everything within their powers to inflame ethnic tension to crucible dimensions. It is wrong for anyone to insult a whole ethnic group in whatever guise. In Chief Iwuanyanwu’s case, he has put the records straight by clarifying what he meant, insisting that he was quoted out of context. But the morbid and decadent will not hear of it. They insist that Iwuanyanwu and all Igbo should be roasted alive. As far as these simpletons are concerned, the Chief spoke the mind of all Igbos. How idiotic and harebrained can anybody be?
Recently, some people have also indulged in ethnic slurs. Unlike Chief Iwuanyanwu that clarified himself, Bayo Onanuga offered no apology and insisted on standing by his words. Onanuga spoke for himself and couldn’t have insulted the Igbo on behalf of the Yoruba. MC Oluomo, while registering his socio-political disorientation, spoke for himself when he threatened the Igbo on an election day and went on to make good his threat which the police shamelessly called a joke. FFK has also made inflammatory remarks which were his personal opinion and not the opinion of Yoruba. It is therefore, a function of disabled, primitive awareness for anyone to insult an ethnic group based on the comment of one person. Such insults and abuses expose the quiddity of phenomenal foolishness which, hitherto, was concealed in some people by the façade of education. No, these hate mongers belong to the stone age. Nobody should be deceived by their pretentious liberalism.
The question is, are there political rascals in Nigeria? Definitely yes! These are the particular people Chief Iwuanyanwu referred to concerning what happened in Lagos during the last elections. Of course, all parts of the country have their share of political rascals. It is not peculiar to one ethnicity. Political rascals are those who walk the streets, snatch ballot boxes, stab people due to their ethnic origin and prevent them from exercising their civic rights. They are not educated. They are thugs, street urchins and never-do-wells employed by politicians to advance nefarious objectives. There are also some educated political rascals. They don’t walk the streets, but demonstrate humane deficiency of unimaginable proportions using social media and sundry news outlets. They spread hate, provoke enmity and fan the embers of war. They incite the uneducated, urging them to bay for the blood of ordinary citizens. Their social media handles are replete with expletives and insults. Abusive engagement allows them to flourish. Another category of political rascals populate government establishments like INEC, the Police and different security agencies. These people compromise the electoral process in exchange for financial inducement and material gains. They are unconscionable, desperate and invidious. Are these people from another planet? No, they are among us. We know them.
The ethnic hate narrative is a device enunciated by the political class to keep the people divided, breaking their rank and file to unite and fight a common enemy. The opposition LP and PDP are convinced that the election was marred by sharp, underhand practices and therefore have gone to court. Is going to court to challenge the outcome of an election a legitimate practice? If it is, why can’t detractors of equitable process allow the law to run smoothly? The call by some decidedly frustrated fellows in search of relevance and pecuniary patronage for the arrest of the opposition presidential candidates is from the pit of purgatory. The propaganda that there is a plan to disrupt the handover ceremony is a bundle of falsehood from the depths of Hades. Although many Nigerians regard the judiciary with a pinch of salt, people of goodwill should advocate for a peaceful resolution of Nigeria’s political challenges. Ethnic rhetoric should stop immediately. People should sheath their swords. Let us all close the road to Rwanda.
Adiele, PhD, writes from Mountain Top University.
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