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Islam: The Buried And Untold Stories

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Professor Ademola Dasylva At 70: A Labourer In The Vineyard

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Toyin Falola

Islam is a peace-loving religion. The etymological definition of Islam in itself is peace. Yet, evil-loving, terror-wrecking politico-religious extremists have painted the Islamic faith in a bad light. Al Qaeda’s bombing of the Twin Towers in the United States in 2001 further dichotomized the already strained unification of Islam and the rest of the world. The issue is not with the religion, but we have to wait for the gradual reconciliation of the bombing victims with the adherents of a religion on whose tenets terrorists allegedly claimed their foundation was based. It has not been any easier in Nigeria, as the Boko Haram group has been wreaking havoc on the citizenry for years. It is difficult to convince people not to feel awry towards a religion, peaceful as it may seem to Muslims, if their families have been adversely affected by the atrocities of a terrorist group that allegedly attributes all its actions to Islam. It cannot be easy to maintain a good perception of an institution if some have bastardized it.

On the backdrop of the widespread disdain for and unwelcome reactions toward Islam and Islam-related claims—one of the most recent being the request for female schoolchildren to wear the hijab—Sheikh Abdurrahman Ahmad, the Chief Missioner for Ansar-Ud-Deen Society in Nigeria, granted the Toyin Falola Interviews team audience on May 2nd, 2021. The Missioner spoke at length on a range of Islam-related topics, particularly on Islam and women, Islam and insecurity in Nigeria, and Islam and children’s education. The interview opened with an introduction of Sheikh Ahmad, a well-versed scholar in both Islamic and Western education. Sheikh Ahmad enjoyed a beautiful career stint as a journalist before fully switching to working with the Ansar-Ud-Deen.

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More often than not, many see Islam in a bad light. This may not be their fault, given that politico-religious extremists always tie their evil deeds to the religion. Therefore, it is reasonable to ask ourselves what would most likely come to the mind of the average Nigerian at the mention of the word “Islam,” especially when the present situation of the country is considered. Almost everyone has his/her preconceptions and perceptions about Islam. But the real question is: has Islam in any way contributed to the development of society? Sheikh Ahmad took us on a journey of reflective realization to prove Islam’s immense contributions to world development and in various fields of human endeavors such as mathematics, chemistry, astronomy, and trigonometry, which can be traced back in time.

Interestingly, the Sheikh asserted that Islam’s contributions to the fields of human endeavor are well-documented and are not restricted to the oblivious past. For example, the widely-used numbering system can be considered one of Islam’s contributions to world development. Also, Islam is heavily invested in the financial world, creating viable systems for economic growth in different countries. The Islamic Alternative Finance has been a bulwark supporting economic and infrastructural development in Africa and the Middle East. However, one of the precepts of Islam is not to make unnecessary profits; therefore, the Islamic financial institution offers no-interest loans. In developing countries like Nigeria, a no-interest loan financial system will give room for financial inclusion, as the masses can access loans for their small- and medium-scale businesses, paying back only that which they borrowed, without any seemingly stressful interest. At the heart of infrastructural development and the scaling of small- and medium-scale enterprises is Islam, a religion whose precepts are favorable and help new and upcoming businesses thrive. The Sukuk Bond has also brought financial emancipation to many and inclusion for the financially ostracized.

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During the expository and educative interview, the Sheikh explained “Zakat” and how to calculate it. It was also revealed that the annual contributions to Zakat are greater than what the world’s biggest philanthropists give. Given such worthy contributions to world development, one would expect for the stories of Islam’s contributions to be told. Why, then, do we not hear of these good deeds? Why are we limited to the news of Boko Haram’s havoc and the gory details and resulting strained relationships that 9/11 caused? This brings to mind the foreign media’s continual portrayal of Africa as an emaciated, always needy, suffering continent wasting away and still largely under-civilized. Where is the mainstream media when it is needed? Where are Islamic scholars? Why are they not projecting the message of Islam’s contributions to world development as a counter move to nullify the widespread misgivings about the religion?

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According to Sheikh Ahmad, though modern Islamic scholars are not doing enough to tell the story of Islam’s contributions to world development, the stories are being told nevertheless. But the private ownership of mass media is one of the biggest factors affecting the dissemination of stories on Islam and its lofty contributions to global issues. The media is controlled; it is censored. Editors, owners, and stakeholders in media houses hold the key to what can and cannot be published, leading to some stories being swept under the carpet. In the end, it is no longer about telling the stories that matter; it is now about telling stories that they want the public to know while shrouding other stories in a bid to maintain world order through the regulation of shared knowledge. As a countermeasure, Islam-friendly media houses like Al-Jazeera have been created, and they are expected to propagate Islam’s contributions to global development. More so, the achievements and contributions of Islam to world development are widely published in books found in libraries worldwide.

I challenged Islamic scholars to take it upon themselves to change the world’s perception of Islam by uniting to proclaim the religion’s immense contributions to global growth. Sheikh Ahmad caught on to the challenge, as he animatedly disclosed that Islamic scholars are working on reorienting the world about the religion. The media, he said, is not talking about the attacks on Palestine by the Israeli government. He asserts that the media has shut its eyes against the bombing of religious folks who went to pray peacefully. Yet, the same media is quick to capitalize on the extremely bad eggs that use Islam as a façade for the atrocities they commit, and it swiftly infuses Islam or Muslims into the next Boko Haram attack.

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In the end, it comes down to the maxim that if you do not tell your own story, others will tell it in a warped way, which would likely not be true. The clarion call has been made to Islamic scholars. Will they rise to the challenge?

Toyin Falola is a Professor of History and University Distinguished Teaching Professor. This is a reflection on the Interview conducted with Sheikh Abdurrahman on May 2nd, 2021.

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Opinion

Rigged Elections And The Moral Burden Of Illegitimacy

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Prof. Hope Eghagha

By  Hope O’Rukevbe Eghagha

Adamu: A man who rigs his way to power carries a moral burden!

Orezime: A moral what?

Adamu: You heard me, didn’t you?

Orezime: I’m not sure I heard you right. Moral what you said?

Adamu: A moral burden, I said!

Orezime: Hahahahahahaha! You make me laugh! Are you from the moon?

Gani: Or Mars?

Emeka: In which country? In Nigeria? That principle does not apply in Nigeria! There is no moral burden on anybody in this country! The election which produced Bubu in 2015 was rigged. Where are the two million voters from Kano State who voted in 2015? Was an INEC official not burnt alive after that election? The one which brought Obj to power was also rigged by the forces which wanted him to ease the tension of the Abiola tragedy on the Yoruba people. Yet those men had the temerity to preach against corruption!

Orezime: The international community winked at the whole exercise.

Gani: Yes! That’s why those two could only preach; they couldn’t really act decisively. A moral burden? They spoke from both sides of their mouths on the issue of corruption. The late President Yar Adua confessed that the election which produced him was compromised. An honest man, he didn’t live long enough to right the wrong of the period!

Orezime: That’s why I laughed when Adamu talked about a moral burden arising from rigged elections.

Bankole: In the ideal world, any power that is stolen and acquired through a dubious means imposes a moral burden on the power holder. No matter what the person does, that power remains stained.

Orezime: What does that amount to in our country? Even the brigands who shot their way to power in the notorious days of military misadventure in Nigeria soon became legitimate.

Emeka: You are going too far in our history. See what happened in Lagos State in the governorship elections of March 18. Ethnic jingoists went about preaching hatred against Igbo people and warned them against coming out to exercise their constitutional rights. Security officials looked the other way when ballot boxes were snatched in broad daylight in places where the opposition was leading.

Gani: A serving state governor personally went about snatching ballot boxes and threatened to shoot whoever got in his way. The same governor declared somebody wanted without recourse to the Inspector General of Police! He worked against the party on which platform he won the seat to spite the party hierarchy!

Adamu: And to think that this is the President-elect’s state. He kept mute through the horrendous attacks on Igbo people in Lagos State just the way the incumbent president has looked the other way when herdsmen went on the loose!

Bankole: Rigged elections are so familiar yet notorious in our land. It was the main trigger to the crisis in the Western Region in the First Republic because the people reacted when they saw a rape of their rights and wishes! It soon snowballed into a conflagration that consumed the nation in the late 1960s. Already, the youths are talking about a protest in the ENDSARSNOW# manner. I hope it doesn’t result in disaster. We have lost too many lives already!

Orezime: What I fear is the rise of ethnic profiling in a supposedly democratic society. To be sure, Governor Sanwo-Olu and the party hierarchy did not single out any ethnic group for verbal attacks. They even courted them. Yet they didn’t caution their followers to stop the degeneration into ethnic hatred. It is a dangerous curve what is happening in Lagos. I don’t subscribe to the Lagos is no man’s land nonsense which some misguided fellows are spewing, but threatening anybody not to vote their candidate is a new low! Can a Sanwo-Olu victory be said to be legitimate if a significant percentage of the electorate is disenfranchised?

Emeka: Good question. They did not stop there. They rolled out the culturally dreaded Oro rituals on election night. Come on! Who is fooling who? The Oro festival was designed to drive fear into non-Yoruba in Lagos. In the 21st Century?

Gani: I am sure the reports from election observers will be damning.

Bankole: I don’t care about those biased observers.

Adamu: Where are we headed in this country?

Orezime: We are on the road to Kigali!

Bankole: May we not travel that route!

Orezime: It’s a good prayer. But what are we doing to avoid the descent into anarchy? Nothing. Those monkeys are simply interested in acquiring power.

Gani: The Obedient Movement seems to have lost steam once it was misbranded as an ethnic agenda to grab power at the national level. Peter Obi needs to tread carefully so he doesn’t become another June 12! Some people are egging him on to challenge INEC through protests.

Orezime: If he decides to lead a protest, it would be within his constitutional right to do so, especially as INEC is stalling on the issue of inspecting elections materials despite an order from the courts. Peaceful protests are guaranteed by the Constitution.

Adamu: No one can be sure whether a peaceful protest will remain peaceful after it starts. That’s the experience the ENDSARS people had.

Gani: It’s not enough to stop people from taking to the streets. Protests are fundamental to democracy.

Adamu: We do not want dead heroes! Mark my words.

Bankole: That’s ominous!

Emeka: It means nothing. Nigeria must change. We cannot go on like this forever! Things are just going down. No cash. No fuel. No power supply. No security. No nothing.  Peter Obi gave a glimmer of hope. Now that has been dashed to the ground.

Adamu: Rigging will remain a moral burden each time our President-elect travels outside the country, each time he meets foreign observers, especially those ones who have a dossier on him. History will also judge him and assess how he came to power. This applies to all the states as well where some politicians have turned themselves into demigods and have compromised poor INEC officials with mouthwatering sums. This is not how to build a democracy. The votes must be counted and must count. Seventeen people have their lives during the governorship and House of Assembly elections. We are supposed to count ballot papers, not bodies. Sad!

Bankole: The moral burden of rigged elections is on all of us. Without our connivance there would be no rigging. We can only hope that this will end some day!

Emeka: Tough luck!

 

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Opinion

Professors On INEC’s Will (2)

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Readers’ Showers Of Encouragement
Prof. Tony Afejuku

By Tony Afejuku

On Thursday, 2 March, 2023, the Financial Times based in London, England published a blistering editorial on the February 25, 2023 Presidential election which up to now is the talk of everywhere beyond our shores. The said Financial Times editorial was entitled “Nigerians badly flawed election fails to set an example.”  Indeed, it was a positively blistering presentation as any positively blistering presentation can be. Professor Olu Obafemi FNAL; NNOM drew the attention of the literati to the editorial that argued succinctly that “If Tinubu’s victory is challenged the courts should take a hard` look.”  In his summation of the editorial Professor Olu Obafemi, who headed the debating literati, said he had nothing to add to the efficacious editorial but he would be happy – by my inference – to have the viewpoints of others. Thereafter the debate began. The arguments and counter-arguments began. Whose will was INEC propagating:  Was it its will or the will of the cabal in the presidency or the will of the Nigerian people?

    By the way, be it noted here and now that the Financial Times, though headquartered in London as already indicated, is owned by Japanese, by Nikkei, a Japanese holding company with “core editorial offices across Britain, the United States and continental Europe.” Why this point is necessary here will reveal itself in the debate I hereby tender to fit my creative and journalistic purpose. But you will notice that there is a shift in focus from the substance of the editorial to the question of anti-black or anti-African Western propaganda.

This is how Professor Ademola Da Sylva, FNAL puts it:

    “The Western media are so powerful that they have their ways of turning non-Western genuine patriots and revolutionaries to look like some nameless demons all because they failed to toe servile line as underdogs! Idi Amin, for example, might not get it right in his choice of modus operandi, but he knew what he wanted for his Uganda people. His successful ejection of the British Asians was one of his policies that did not go down well with the hegemons because it devastated the British economy. So the Western media descended on him and painted him as a blood-sucking Dracula! Of course, there were Uganda compradors and cronies of multinationals from within who tried to undermine Amin’s revolution, too. Dedan Kimathi was also considered a “terrorist and a bandit” by the British imperialists; they got him arrested and hanged him, but we know he wasn’t a demon they tried to make us believe he was! Furthermore, no matter what we may think of Mugabe, the immediate past Zimbabwe President, he meant well for his country, he revoked the licences of large parcels of fertile lands, and also a large chunk of the lands from the White occupants and re-distributed the lands among the black peasants. That was ordinarily unthinkable in Africa by an African leader who wanted justice and equity for his people, but he did it and called the bluff of the West. Again, the Western media took over from there, painted a devil of him, and many Africans uncritically swallowed the gambit, too!  The first accusation of the West against these patriotic leaders has always been that they were antidemocrats! Democracy is anti-African governance principles. It is the primary reasons why we never get it right, but it has always paid the West because it keeps Africa underdeveloped to the advantage of the West. The truth is: Why would you want to change a leadership that is up and doing, responsible and responsive, and doing very well, why? That principle foregrounds our sense of monarchy. A king remains on the throne for as long as his reign brings progress and security. Where a king fails, as in the cases of the indigenous Yoruba Obas, he is made to commit a voluntary suicide, and another Oba replaces him. Anyway, let me pause here.”

    Professor Ibrahim Bello-Kano’s stroke goes thus: “My view is that if humans have (or bear) an original sin, according to Christian eschatology, and if humans need to pray and carry out religious duties to be worthy of divine grace, and if secular education requires progressive edification of humans, and if humans are brutes unless they are inserted into a humane culture complete in all its sides (as Matthew Arnold has argued), and if the classical calculators looked forward not to human nature, with its brutal immersion in self-interest and wars and strife, and if humans have repeatedly to struggle to rise above their petty narrowness, then how can their voting behaviour or action be perfect, pristine or excellent? Those who expect a perfect electoral behaviour or outcome in a country brutalized by a savage economic policy and an insensitive and thieving cast of state officials, and the electors riven by religious and ethnic divisions are expecting a miracle. Yet at the local level, the electors did succeed in electing a new set of people to represent them. The problem with macro analysis is that it is positivism at its worst. At the micro level, the elections were expressive of the will of the people. In Kano State, for example, the newly formed NNPP swept the board with more than 18 out of the available 22 seats for the House of Reps and 2 out of the 3 Senate seats.  Thousands turned out to vote. Finally, why should we believe anything the Western press says about us? Look at their reporting of the war in Ukraine. They keep saying, against the evidence and the facts, that Ukraine is winning the war with Russia, despite the former being slaughtered on the battlefield and having lost a staggering number of soldiers.

    “Humour comes from the ridiculous and the ridiculous from the comical. Here is an example of a statement that is hilarious because it is ridiculous and ridiculous because it is comical: “Ladies and gentlemen, meet the newly elected President of the Federal Republic of Nigeria, Reverend Mullah Professor Mr. Mallam IBK of Madagascar!”

 Do I have any doubt that our readers will find it hard and uneasy to follow the mind patterns and strokes of the debaters who are trying in their peculiar ways to say something tangibly tangible about our will as voters and INEC’s will as electoral umpire? Not at all!

To be continued.

Afejuku can be reached via 08055213059.

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Opinion

Stomping For Sheriff Oborevwori 

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Prof. Hope Eghagha

By Hope O’Rukevbe Eghagha

The political, social, cultural and perhaps spiritual forces which have produced Hon Sheriff Oborevwori as 2023 governorship candidate for the PDP are a watershed in the political history of Delta State. For as a humble, friendly, and perhaps unlikely candidate different from past candidates, his emergence took some in the party by surprise and indeed shock. It has brought joy to the Okpe people, the largest of the Urhobo clans who have rightly argued that the governorship of the state ought to come to their zone.

To be sure, it has led to a falling out, a disagreement among erstwhile comrades sworn to the preservation of PDP hegemony in the state. But the party machinery which was controlled by incumbent governor Senator Ifeanyi Okowa was able to pull through his candidacy even though he was pitted  against some other candidates who had powerful forces behind them and who also paraded academic certificates that could intimidate the fainthearted. And so Oborevwori’s paper qualifications, his antecedent as a ‘street boy’, and his association with the incumbent governor have become campaign issues meant to denigrate the authenticity of his candidacy! But the courts, even the highest courts in the land, have validated his paper qualifications. David, the shepherd boy has emerged as the anointed of the Lord; so be it! It is also important to state that a man who was a street boy, gained admission into a university, took a first degree and a subsequently a second degree must be given credit. How many ex-street boys have lifted themselves to the level which Oborevwori has done?

A close interaction with Sheriff Oborevwori would reveal the deep stuff that has made it ensured his successful tenure as Speaker of the State’s House of Assembly for seven odd years. He is calm, patient, a great listener and a team player. Those who cry foul about his antecedents should also give him credit for staying a steady course as Speaker. He may not be Harvard educated but he definitely has matured on the job. Interacting with him shows how much he has learnt in the last seven years. It is sad that he is being castigated for the loans which the House passed after requests from the executive arm of government. The truth is that hardly any House of Assembly refuses requests from the state governors. This applies to the National Assembly and the President of the Federal Republic. When accounts are rendered, it should be for the Executive arm to account for how the funds were expended.

Sheriff has assured all those who have listened during interactions that he will shock the state in two years when he implements the infrastructure development programme which has been conceived and put into a blueprint. Sapele, Warri, Ughelli, Patani, Obiaruku, Orerokpe, Aboh, Ozoro, Ogwashi Uku will receive profound attention in terms of urban renewal. The youths will receive attention in terms of employment and empowerment. Our own Silicon Valley will help to redirect the minds of our youths to the positive aspects of the internet. There should be an end to Yahoo Yahoo because they would focus on development of different apps. Delta will be transformed to a construction site. That is a powerful thing to say. The team of highly-educated political gurus and technocrats around Sheriff will drive the development agenda. It is not going to be business as usual in development strides. The people must see the worth of their money. As a man who is widely in consultation with the grassroots, his agenda will be people-friendly, driven by inputs from the user’s end. In other words, he is not going to sit in Asaba and dictate what the people of Isoko need in the budget.

Those who criticize Sheriff’s association with the incumbent administration should remember that it is the executive arm that drives development programmes. Policy initiatives come from the governor. No matter the brilliant ideas which a legislator has, they won’t come to fruition without the blessing of the governor. As governor, Sheriff will introduce programmes that are close to his heart. To be sure, he has seen the weaknesses in all the administrations in the state and will plug loopholes to ensure service delivery. As a beneficiary of the incumbent governor’s benevolence, he will not turn against him. But areas that need better attention will be dealt with. For example, payment of pensions and gratuities will be vigorously pursued. Ditto for DESOPADEC. That organization will be better positioned to deliver on its mandate especially for oil producing communities. The goose which lays the golden egg must benefit from the wealth of the egg. Indeed, the MORE slogan of the Sheriff campaign means that he plans to do more and build deeply on the achievements of the outgoing administration.

The performance of LP in the February 25th presidential election showed a strong outing for Peter Obi, closely followed by PDP. This is comforting to the PDP. This is a clear sign that things are not as they used to be. Once Sheriff wins the ballot, he must ensure that development-focus is people-oriented. The mass disenchantment with the two establishment parties – PDP and APC- will need to be addressed radically through policy initiatives and implementation. Those who erroneously believe that APC will be different in Delta State should look at the abysmal performance of the party at the national level and forget the idea of an APC government in Delta State. Sheriff is a man on the ground who will not disappoint the people of Delt State.

Sheriff Oborevwori has matured with time and exposure. He served as Chair Conference of Speakers of Nigeria and the presence of some of these speakers at his campaign outings show his ability to build and sustain bridges. He has the good health, composure, and humility to widely consult stakeholders in order to keep the state together after victory come March 18. He also will keep intellectuals very close to the corridors of government. In other words, his government will not suffer intellectual deficit. He has the capacity to listen to profound ideas and distil the same into policy framework.

Finally, we should allow the ballot box speak for the people in the governorship elections and with the spirit of God’s favour with him, in counter disposition to mammy water spirit, Sheriff Oborevwori should be the next governor of Delta State. Grace speaks, principalities take a bow!

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