By Sam Akpe
It was timely, even if it were a mere coincidence. The audience was princely and the discourse quite robust. The Uyo Branch of the Nigerian Bar Association had previously scheduled its Annual Week for March 2020. It had to be postponed when Covid-19 surfaced; a situation that resulted in global lockdown. Since then, every attempt to have it failed, until March 16, 2021, when the organisers believed the atmosphere was, health-wise, conducive enough to host the event.
The theme of the Week was: Akwa Ibom State, the Legal Profession and the Emerging Global Economy. A few days to the event, the National Bureau of Statistics (NBS) released a stunning report to the effect that Nigeria’s unemployment rate has hit 33.3%. This implies that more than half of the country’s labour force is jobless. Or put alternately, less than half of the labour force is fully employed.
The question is, how did we arrive here? From being a globally-rated biggest economy in Africa in early 2015, we have now become, as analysed by experts, a country with the second highest unemployment rate in the world. At present, economic eggheads and the NBS have stated that Nigeria’s labour force stands at 69.7 million. This is against the working-age population of 120 million people. So, if a whopping 33.3% of the working-age population is unemployed, it means we have roughly 70 million jobless people in Nigeria. It could even be more because the country’s population has remained a matter of guesswork over the years.
This alarming figure of jobless Nigerians grew from the hitherto 27.1% released in the second quarter of 2020. So, instead of going down, the scary figures have been going up. It is very likely that the next announcement by the NBS, at the end of this quarter, may be worse. I can hear someone saying God forbid! Agreed, but if we keep on saying God forbid, and do nothing about it, it would amount to a case of faith without work.
Available analysis by experts indicate that based on the unquestionable figures churned out by the NBS, one third of the people that constitute the labour force, are either doing nothing or work for only 20 hours a week. That groups them under the purely unemployed category. The figure of those categorised as under-employed has risen to 15.9 million. These are people who work for only 40 hours a week. Add all of this to those who only sleep and yawn all day and you would be as scared as I am! Little wonder the crime rate has gone sky high.
In Africa, Namibia still leads the pack in joblessness with 33.4%. But Nigeria is hot on its heels for the top spot. Daily in the media, we are bombarded with news of criminality bordering on kidnapping, armed robbery and banditry. There is no doubt that those engaging in these criminal acts are mainly the youth. These are people with abundant physical and intellectual energy lying unutilised. I have read somewhere that more than almost 70% of Nigeria’s labour population are below 35 years; jobless youth between 25 and 34 years of age account for 37.2% of the working age population. I have no proof of this but there is no reason to doubt it.
Even under this worrisome atmosphere, industries are shutting down. Those still operating are down-sizing their workforce. The cost of doing business has hit the ceiling. The entire environment looks economically hopeless as though Nigeria is under a curse. Pump prices of petroleum products are rising. Costs of transportation—air and land—are inexcusably, completely out of control. People, especially children are dying of preventable and curable diseases. Public hospitals have returned to what they were in the 80s: mere consulting centres. Families are starving because costs of food stuff have gone up. What are the solutions?
Udom Inoyo, a lawyer and immediate past Vice Chairman of Exxonmobil in Nigeria, is said to have led the discussion at the NBA Week in Uyo. From what we read in the media, he was blunt and factual, and almost went beyond the call of duty to raise challenges and questions that demand not just immediate answers but actions. He spoke with passion about his state while focusing on Nigeria. Most importantly, he made practical suggestions on the way forward. Though his presentation was Akwa Ibom-centred, its relevance had global, not only Nigerian implications.
Nigerians have no reasons to be jobless at the level we are facing now. But something is just not right. Every avenue of direct and indirect employment that existed in the past is no more. In Akwa Ibom State, for instance, with a population of less than eight million, the majority of whom are in private businesses, if all the industries that existed in the 70s, 80s and early 90s were still functional till today, with necessary technological upgrading, the situation would surely have been different.
Just as Inoyo questioned: how many people can recall the thriving marine transportation between Calabar and Oron in the 1970s and even 1980s, which provided direct and indirect employment to hundreds of people? The distance between the two destinations was less than 30 nautical miles. As a student at the good old Calabar Polytechnic in those days, I was a regular traveller on this route. While such services are still littered all over Europe and most of them have been operating for decades, our own has been mismanaged into oblivion.
He asked further, “What happened to our Qua Steel Company, Eket; the Federal Government-owned Aluminum Smelter Company of Nigeria (ALSCON), Ikot Abasi; the Nigeria Newsprint Manufacturing Company, in Oku-Iboku; Qua River Hotel, Eket; the Biscuit Factory, and Sunshine Battery, Ikot Ekpene; Quality Ceramics, Itu; Palmil Industries, Abak; Ebughu Fishing Terminal, Mbo; etc? Can you imagine where the state’s economy would be today if all these businesses were thriving?” By that he meant: could you imagine the number of employment opportunities that would have been created for the people of the state in particular and Nigeria in general if these industries were still functional?
Although the audience comprised lawyers, not economists, Inoyo said any discussion on emerging global economy would require examining issues within perspectives. He made direct references to the major developed economies of the world, notably Canada, France, Germany, Italy, Japan, the United Kingdom, and the United States, who, in 1975 (joined by Canada in 1976) announced the formation of “an intergovernmental economic organization called G7.” He noted that the stability of the economies of these countries resulted in the “growth in other emerging jurisdictions.”
Mentioning the “emerging jurisdictions” to include the birth of new markets like Brazil, Russia, India, and China, Inoyo said these countries now account for roughly 30% of production globally. Then he stated, “I am sure we know where China sits today, clearly on top of the ladder! Other emerging markets include Mexico, South Korea, Colombia, Indonesia, Egypt, Turkey, and South Africa.”
But was Goldman Sachs right in 2005 when he identified the next group of countries to watch, to include Nigeria? With the present state of things, can Nigeria be part of what he called “The Next Eleven or N-11?” Other countries mentioned include Bangladesh, Egypt, Indonesia, Iran, Mexico, Pakistan, Philippines, Turkey, South Korea, and Vietnam. The audience listened in silence as Inoyo reminded them that, “as of 2015, Nigeria was assessed as one of the fastest-growing economies by real GDP of 7.3% (Vietnam: 5.6%, Indonesia: 5.5%, Bangladesh: 6.4%, Philippines: 6.3%). I am sure you know our current situation, including the rather interesting news that we have come out of another recession.”
He said something that tickled many minds. He was addressing the policy makers and those entrusted with their implementation, “No amount of pontificating will offer you an opportunity in that space unless you deliberately alter the current trajectory. You must be determined to alter your disposition towards things. You must see the opportunities and embrace them.”
Sensing that engaging in a dialogue on an emerging global economy may seem like a little stretch given the current economic realities, he said, “This is not the time to be despondent. Rather… This is an opportune time to think out-of-the-box, and I am happy that some people are already doing so, even here in Uyo. So, let us collectively agree on three things this morning: Imagination, Vision, Drive.” Then he used the transformation of Dubai in the United Arab Emirates as an example of a vision-made-real.
Inoyo’s presentation was deep and impactful. It called for a more purposeful leadership along the global thought pattern which is technology-driven. “Make no mistake,” he told the audience, “the economy of the 21st Century has already been defined, largely by technological advancement; and only those who adapt quickly to this reality will have a place on the table. This is even more, given the adjustments following the Covid-19 pandemic. Many sectors are already experiencing disruptions on account of new technology.”
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Mentioned as examples are, the oil and gas sector, which he said “is now impacted by big data and analytics, the Industrial Internet of Things (IIoT) and edge computing, cloud computing, AI and machine learning, robotics and drones, 5G networks, and collaboration tools. This, therefore, means that in a country like Nigeria, with a huge population, largely youth, but with limited technological advancement, we must buckle up. We need to adjust to the new global trends across all sectors, failing which we would be left behind.”
While I intend to continue this discussion another day, it is worth ending this first part with the words of Alvin Toffler, an American businessman, as quoted by Inoyo, regarding the need for Nigeria and professionals to embrace the digital age. According to Toffler, ”the illiterate of the 21st century will not be those who cannot read and write but those who cannot learn, unlearn, and relearn.”
Let’s take that further. The poor countries of the 21st century will not be those who lack abundant natural resources, but those who have visionless, dumb and deaf leaders from the local to the national level; leaders who have refused to learn from the past, improve on the present, then dream and plan for a better future.
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Obadiah Mailafia: The Grip Of Grief
I spent over 20 years of my working life abroad as a university teacher, banker and international civil servant with an unblemished record. I have no criminal record — not even a parking ticket. Sadly, it is in my own fatherland that I’m being subjected to criminal investigation and such extreme political persecution. Please, pray for me. I have reasons to believe that my life is in danger and that some powerful political forces want to silence me forever for speaking the truth. For speaking on behalf of the Holy Martyrs — of thousands of innocent children, women, elderly and youths that have been killed in our beloved country.
Dr. Obadiah Mailafia, 2021.
Today, I have not come to bid farewell to a compatriot whose resolution to strengthen the political system of his homeland through revolutionizing the minds of the people continues to flog the political merchandisers in their weakest point. Instead, I have come to combine my lamentations with the grief of others who have accepted the deceased as the shining light in the darkness of leadership quagmire that Nigeria fits its description. Justifiably so, I do have reasons to lament because the agitations of a critical voice represented by Dr. Obadiah Mailafia are a reminder that the country called Nigeria might have increased in age, but it remains a dwarf in the practices of federalism and democracy. Any country that cannot protect its minority members is a failure.
Apart from the insinuation that the sudden death of the deceased cannot be excused from the see-no-evil political elite of the country, as implicitly contained in his declaration quoted above, that sudden exit from the face of the earth is an affirmation that dysfunctional systems are not usually ineffective as the general impression against them has indicated. These systems are effective in frustrating and then losing their best brains to different causes—death, migrations, desertion, among other things. Nigerian systems are not especially effective positively, not because they lack the requisite ability and materials to do so, but because they are paralyzed by leaders who lack the needed goodwill to drive the people forward.
For all it is worth, Mailafia’s death was avoidable; however, its (un)avoidability is proportional to the leaders’ intentions who control the country’s power. The power controllers of dysfunctional systems are usually impugning on the autonomous right of institutions so that they could get results that align with their myopic vision. Such is the danger of having hind-sighted dummies in the theatre of power of a country, more so, of a country that is supposed to be the most populous Black nation. But when these self-serving individuals at the corridor of power pursue their selfish agenda in their bid to shut every critical voice, Sigmund Freud’s psychoanalytic comment makes it apparent that what they are doing is called a defence mechanism. The relationship between the systematic silencing of a vibrant voice and dysfunctional system is that instead of facing the bulk of responsibilities staring the country’s leaders in the face, they scare genius minds away from the corridor of representation and force them into accepting silence as the preferred mode of political participation. Leaders who are faced with ideas deficit pay more prominent attention to voices that raise contradictory opinions because their ignorance is usually drowned in the ocean of truth, which these voices speak all the time.
Please make no mistake. I have not alleged that the death of Mailafia came from any particular interest group as far as Nigeria is concerned, but it is difficult to absolve the government of such indictment when it has successfully registered into the minds of individuals who are supposed to discharge their statutory duties without intimidation, that the government is particularly interested in how it handles its clients, be it from bank to its customers, police to the citizens, court to the people, and even hospitals to their patients. This conclusion is inevitable given the agonizing declaration of Obadiah Mailafia on a dying bed in one of the country’s most respected medical services arenas.
For the honourable man, the deceased, to have declared that “I have reasons to believe that my life is in danger and that some powerful political forces want to silence me forever for speaking the truth” suggests that institutions cannot function effectively in a political geography where the government is averse to opposition and perspectives that put them on their toes. Ironically, in a truthfully democratic setting, no government would function effectively without having a persistent voice calling it to order and charging it to undertake its statutory responsibilities.
Today, as I write, Dr. Obadiah Mailafia, with whom I shared a communicative space some few weeks ago about raging issues and emerging concerns around Nigeria, exists no more—a victim of institutional decadence that follows nearly all postcolonial African countries. At the departure of the West in the Nigerian political landscape, we thought it would be the immediate euthanizing of invirile leadership, bad governance, and insecure political elites whose sense of safety is ensured only when they victimize the defenceless masses. However, experiences in recent times have not only told us we were too ambitious with our dreams; they have also revealed to us that we were hallucinating, in 1960, about a utopian future.
What does it matter if the picture of the person who occupies the highest political seat in the country is different when the safety of revolutionaries cannot be guaranteed immediately they decide to speak for the masses? Has colonialism not eroded the sense of postcolonial Nigerian leaders knowing that critical voices against their administration, even when they have ulterior motives, help drive them to a direction where it would be easier to achieve greatness? Who would tell the Nigerian government, and maybe every society that is averse to truth-telling, that intellectual voices like Mailafia need to be preserved for they serve as eyes to their people and the country’s future? Who?
If the statement attributed to the dead is factual, at what point would we collectively, as a people, understand that while you can silence the body that houses the voice of reason, no one can silence the voice itself, for it speaks using different body containers? From the inception of human society, there have been people who would offer alternative perspectives to everything. In fact, these people are usually understood based on the age of collective wisdom that their society has acquired. They consider them good or evil according to what they define as good or bad, which has something to do with their evolutionary progress.
During his time in Rome, Aristotle saw differently from what the ancient Romans had seen and dared the system to improve their vision by considering, as fundamental principles of life, those things they had frozen. Ironically, he was tried before by the law for which he was trying to challenge. It was evident that Aristotle was against a war he would not materially win. He lost his life in the process, but his vision would eventually fire Rome to an enviable position in many aspects of life. Galileo, during his period, saw the world differently as an astrologer and a philosopher. The leaders were paranoid, and they crushed his life because they could not fathom his thoughts. Dr. Mailafia, with whom I communicated last month, became sore in the throat of a particular political class, who derived benefits from the compromised values of a medical system to “silence his voice forever.”
Beyond the deep sore dug in the throat of your loved ones, Mailafia, because of your sudden and unforeseen demise, the memories you left behind are a scent of courage and hope because you showed that a geometric rise of people is possible regardless of their economic and political background. Your life was a lesson that one can be generally successful without having to take the wrong routes. You rose from grass and definitely to grace. From zero, you became a hero just because your determination to defy the gravity of poverty outweighed your zeal for all unnecessary distractions. Because you lived a life of purpose, you were an inspiration to a generation of Nigerians who never imagined arriving at the pinnacle of their career due to the impression that the system is rigged to eternally frustrate and discourage them. This means that while you acknowledged the dysfunctionality of the system in which you found yourself, you never relented or showed a sign of defeat to nature. You made use of the materials available in your surroundings and transformed the life you were given. Today, your fans, starting from your immediate family members (children, wife, and even parents) to the admirers of the legacy you left behind, are proud to have associated with you in your lifetime.
But then you have left a wound in our hearts, those of us who have enjoyed the fecundity of your wisdom from a close distance. You have gone suddenly away from our midst, making us feel sharp and robust pains that leave untold emotional wreck in our minds. It was not easy for you to die, apparently, but trust me when I say that your pain was temporary and your agony was very brief compared to what we, whom you left behind, would feel anytime we remember the shining Soul that you were and the beautiful mind that you represented. Mailafia, the path we have chosen to tread as public intellectuals is becoming lonelier, compounded by the cloudy future we face in this trajectory where voices of freedom and reason are aggressively challenged because they speak a truth that is too deafening for tyrants all over the world to accommodate.
But would we now bow to their pressure and submit the future of innocent generations to their hand, Obadiah? Would we now lose focus and be distracted by those who window-dressed their cowardice and choose to lick the boot of political merchandizer as a way to augment their living and pretend everything is good, Mailafia? Would we now accede to the pressure of selfish leaders who wanted to run a government that does not entertain alternative perspectives, dear erudite?
I ask all these rhetorical questions because of the prescience of your predictions about the country in recent years, and because I was struck by the unusualness of your exit from the face of the earth. In my last conversation with you, you expressed your concerns and mentioned how the welfare of the people in the country has been technically silenced by the emergence of curable security problems. I remember you saying that the future is in the gloom as long as the political machinations in the country continue with such a level of questionable determination. You expressed your feelings about the country’s economy that has witnessed unprecedented deterioration in recent times because of poor policies and an unwillingness to ask for help where and when it is needed. You decried the apparent political misdemeanour that has encouraged this predatory economic geography and explained to the international audience that surviving the current economic hardship that has bedevilled the country is like surfing an ocean without the necessary equipment and with no dependable knowledge of swimming. You never really imagined the courage you enhanced in the hearts of many who share from your optimism, provided the country’s boat is rightly paddled. Together, we recently discussed the expanding dangerous legacies that neocolonial African leaders make from the inheritance they get from their erstwhile imperialists and how it seems they are married to the ideas imposed on them for life.
About Nigeria, Dr. Mailafia dialogued with me on the possibility of internal colonization, which people at the helm of power seem to exploit continuously. The fact that people’s psychology has been complicated by various experiences of disappointment, discriminatory regulations, and marginalization has further emboldened them to take a similar trajectory when they have opportunities to serve in any position of power. I remember vividly when Dr. Mailafia concluded that the rot has permeated nearly all institutions in the country, as it has moved confidently away from being domiciled by the government at the central level to every level where administration of power is demonstrated. Everyone becomes a potential despot, seeking any available opportunity to unleash their mayhem on the innocent people of the country. In essence, seeking power has been considered a great desire to provide some immunity to the individual away from the regulations naturally meant for the majority.
How could you have died, Obadiah, when you came up with lofty ideas about how the country can face head-on the challenges of mismanagement and insecurity that have bedevilled it? Were you not the one who said that fundamental changes will happen to the country the moment the citizens elect politicians of good political will? When I asked you how this is possible and ameliorative to the challenges we identified in the country, you told me categorically that good political will pave ways for other transformational engagements of every country. I remember with keen interest how you demonstrably linked the political goodwill of a leader to their interests in taking active attention to areas that deserve urgent leadership involvement. You said that through this, all institutions landlocked in the geography of dysfunctionality would have the concentration that could immediately propel them into what naturally obtains in a democratic society. You mentioned that to strengthen the country’s government, the quest for equality, which can be promised by the installation of a decentralized system, would be possible only when there is the political will by the commander-in-chief. You concluded, albeit hilariously, by getting a reinforcement of your position by quoting Psalm 11 vs 3 of the Holy Bible: “If the foundations are destroyed – what do the righteous do?”
Our belief that the country’s bureaucrats are firmly behind this disruption because they have vested economic interests that they seek to protect at all cost was strengthened by your educative insight when you explained the connection between them and the government policy statements. We both lamented that whenever the country seemed to have made any modest progress in putting their challenging democratic experiences behind, they are usually overtaken by leaders who have no business in the corridor of power in the first place. Temptingly, this is where we almost shelved the blame of irresponsible leadership that has beleaguered the country to the West. While they are entirely absolved of this indictment because of the different interventionist engagements that sometimes have negative consequences on the people, there can be no excuse for the leaders who have made themselves the willing tool for the facilitation of exploitation by the West. Nigerian leaders are vain. They are eternally married to selfish ambition as long as they have financial and economic privileges, notwithstanding the conditions of those underneath them.
Listening to the announcement of your demise came with a rude shock, the magnitude of which I struggled to contain with a powerful price. For a man of your zeal and bravado, of course, you cannot evade death, just as nobody will, but then, death happening to you at that age and stage is something of a generational loss to the country, even in their ignorance. Beyond what could be imagined, you placed the Middle Belt of the country within the proper frame of relevance, where national concentration on them became inevitable, and their travails and challenges have become an international discourse. It was because you strive to arrive at excellence that you won the opportunity to serve at the apex of your career, in which such has been systematically drawn away from your people for a protracted period. You have produced ideas and philosophies, made informed decisions at the national level, and have contributed significantly to the promotion of excellence in the country while you had the opportunity to do so. Even when you left the public office, you continued to offer vital support to enhance the country’s progress.
Within the period of your existence, haven’t you challenged the stereotype by defying all the pressure from offensive camps? Unlike many revolutionaries, you never saw yourself lacking power, even when it was apparent you had no political one. You believed that your voice was strong enough to carve out the voltage of energy needed to electrify the world that appears very committed to selfish ambition and purposeless aggrandizement of wealth. You would not bow out for pressure, and because you were committed to the course of freedom and egalitarian society, you have won for yourself a place that would continue to exist beyond your anticipation and which already is outliving you. Without minding whose ox is gored, you were brilliantly critical of political moves that flagrantly undermined the economic and security safety of people. Your voice was not shaky whenever you educated the world on the importance of alternative perspectives. When others speak with their tongues in their cheeks, you came boldly to face the power brokers who have no single trace of passion for the country they lead.
Saying adieu to you now that you have departed is in the correct order. Wishing that you face a joyous experience in your spiritual journey is the least that we can do. You have gone to a place where we believe you would face less pressure, yet it is a place we are not in a hurry to go. We would be more content to have your presence amidst us so that we can continue to absorb the pressure of the unyielding African political leaders together. We would have loved more that we engage them in the intellectual world where we arm the defenceless people with the power of the pen to stand up for themselves and their exploitative leaders that are causing them all manner of pains. Undoubtedly, the fight started by generations before us, which obviously cannot disappear in our generation, would continue to have our contributions because nobody is free until everyone is free. Your voice has become immortal:
May the Almighty God give your family the strength to bear the irreparable loss and fortify them to move on in the right manner. Your disappearance has caused them some grief, certainly. But then, may they be consoled by the understanding that you led a fulfilled life while you were here.
Adieu, dear Obed!
Falola is a Nigerian historian and professor of African Studies. He is currently the Jacob and Frances Sanger Mossiker Chair in the Humanities at the University of Texas at Austin.
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Why I Love Kids
Hope O’Rukevbe Eghagha
I love kids. I love childhood. I love children. I refer to real kids, the unsoiled ones. The ones who see this world as a world of no impossibilities. Daddy is a hero, a magician. With daddy around they can get all they need, all they want. The ones who say ‘I will tell daddy for you’. If they tell daddy for you, daddy will deal with you. Or the ones who say ‘Mommy said I should tell you that she is not in the house! And unwittingly cause a war between two families!
I love their unspoilt nature, their innocence, their simplicity, and their lack of pretence. With them you know where you stand. They will not scheme against you nor hatch an evil plot to destroy you or derail your career. They will not envy your successful life. They do not pad things. They may make things up for their world to flow. But they do not mean to destroy your world. Their world is governed by truth, truth as they see it. They may be, they are often naïve but they are genuine. They may not act right. But they keep no malice. They trust adults. They believe adults. They want to be like adults in some respects. Yet in their world, the mindset of the adult is dangerous!
When daddy has no car, it is because daddy does not need a car. Not because he cannot afford one. When daddy says ‘there’s no money’, they say to ‘daddy go to the bank and take money’. and to dad’s ‘There’s no fuel in the car! they say ‘Let us go to the fuel station to take fuel! They do not have fake identities. They are who they are. They are, they could be fun to be with, especially if you are a grandfather, not obliged to pay their fees or be with them twenty-four hours. They make you forget the uglies of the world. You stay with the beautiful, the good, the kind, and the testimony of sainthood. In the world of kids, there is no malice. In malice, be like children. In understanding be like men. So, the Apostle Paul says. The assumption is that all men have understanding. We know however that sometimes, the naivety of a child is more powerful than the wicked understanding of an adult. It is our peril. It is our doom. Adults rule the world. Not children. Wish they could rule the world!
Some powerful men, like most rich men, treat women like kids. Their kids. Their play thing. Their toy. The gambit is money. Influence. Access. The women look at them in awe. Treat them with awe. They exhibit the innocence and charm of the kid. They throw up the charm of a kid. The men fall for it. They lap it up. They fall for it. And the relationship becomes sweet, remains sweet. Until when the innocence disappears, that is, when the woman discovers the web of deceit, lies, and cunning. Innocence or the appearance of innocence in a woman portrays the image of the child, the vulnerable. It makes men want to protect them.
Childhood is innocence. It ought to be innocence, that is, a child ought to be innocent. Childhood is synonymous with innocence. At some point innocence disappears. They grow out of it, into the adult world. Like the children in William Golding’s novel Lord of the Flies in which Ralph ‘wept for the end of innocence, the darkness of a man’s heart’ as the beast in children rises to the surface and dominates the landscape, their lives, their stay in the wild. Maturity comes. Maturity? Perhaps, not maturity. Savagery. Exposure to the greed in the world. The hate. The jealousy. The spite. The bile, hidden one. You could be an adult without being mature. But you cannot be a child without innocence. Once innocence is lost, the sanctity of the contract between childhood and innocence evaporates. Golding also writes about ‘the world, that understandable and lawful world’, which ’was slipping away!
The child is the man. The child is the father of the man. This is belief in the future. It is hope. It is faith. It is a seed that is planted to be nurtured when, if all circumstances are equal. It is no apotheosis of any kind, no epiphany; nothing near it. It is no divine revelation, no. It is the reality that we contend with daily. That hope is humanity. That hope is the future of humanity, the earth, the cosmos. So, when we destroy the kid, we destroy the future. Not in the physical sense may be. But in essence. To be sure there are consequences.
The kid dies in the child that is exposed to or plunged into the ugly dangers and filth of the adult world before the age of innocence naturally ends. And that is the plight of our world. Our fall. Our doom. Our death. Too many things kill innocence. Sheer brigandage rules the airwaves through the power of technology. Social media. Blogs. Porn sites. Wars and rumours of wars. The smartphone. The Internet. Brigands in power. Disappearance of sacred values or nonrecognition of sacred values. Muscles of the adult world squeeze life out of the chest of values, of decent codes, of mentorship.
There is a sense in which an adult loses innocence after trauma. This is another form of innocence. Experience, sometimes traumatic, opens the eyes to the realities of existence. Or when a sibling or a close friend or blood relation betrays you. Or when the husband is discovered for who he really is. Something gives, something dies, something flies away. Never to return. It is a story of no return often, even when there is forgiveness. Their spirit cannot rise to that level.
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So, I love children. I love the kids. And I want them to enjoy the beauty of innocence as long as they are Naturally entitled to it. We should guarantee childhood. But we are destroying the world of kids. The kid in Nigeria. In northeast Nigeria. The kid growing up in the wild killings in Owerri. The killing fields of Kaduna. In Jos. And the ones abducted from school. Innocence is destroyed, not lost. And they will never be balanced adults because there was no fitting transition. There was no transition. There was a staccato of shots. Suddenly that blind belief in the world of no impossibilities vanished in a puff. It is not a story to be told, neither now nor in the future!
There are tears for destroyed or murdered childhood. Tears for a compromised and destroyed adulthood. So, when a young adult breaks down or cannot face the world or cannot handle a family or cannot handle his kids or remains tied to the apron strings of their parents, where rests the blame? Has blaming exculpated the guilty or the vanquished? The answer is not blowing in the wind!
Loss of innocence is inevitable as the child grows into adulthood. But a destroyed innocence is a scar that not even time can heal. ‘The death of innocence causes an imbalance’, writes Bowers, ‘and initiates an internal war that manifests differently in each individual, but almost always includes anger, withdrawal and severe depression’. What have we done to innocence in the land?
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The Audacity Of False Prophets
Dear Omoh Giwa,
Would you think it satirical to ask how you are faring (considering the state of affairs in Nigeria)? I bring you warm tidings from Osalobuwa (though He dissociates himself from the filth and treachery of a particular individual that claims to be led by the spirit of God).
I do not envisage a response from the Lioness of Lisabi or the great Awo (like the gods of ancient Greece, there are weightier issues than those iterated in your previous missives like our bets on the VAT brouhaha).
I am contacting from Nirvana as I could not but notice in your tirades, a disconcerting notion. (Digressively, are you really surprised that over fifteen million Nigerians voted not once but twice the nepotistic general or is this your weak attempt at humour?)
I have been called ‘Father of Pentecostalism in Nigeria’ several times and it is on this authority I want to discuss the subject of Christianity in Nigeria. How can you honestly expect a response from He who is addressed as the Holy One of Israel while wallowing in your filth like swine (blocked drainages or heaps of refuse on major roads?
You are an unclean lot spiritually and physically) However, this is insignificant compared to my reason for writing. I am bothered about the increase in false prophets and the gullibility of the sheep.
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When our messiah charged Peter with the care of the flock, it was under the impression that as a religious leader, he would lead and act in the footsteps of the Nazarene but consider the perversion today. I understand the epistle of Paul to Timothy prophesizes that men would be lovers of themselves and practice heresy and idolatry but should this be associated with men of the cloth? The role of the priest is to act as ambassador between the sheep and the master of the flock but these wolves are more interested in exploiting and extorting the flock than caring for them.
Remember how politicians hoarded palliatives during the lockdown from the pandemic (do not get me started on the importance of cleanliness and abstinence which you are now being compelled to obey but at what cost?), well how did your general overseers care for you (you weren’t expecting anything or the miracle of the five loaves and two fish doesn’t apply to you?)
Instead they capitalised on avenues to ensure the steady inflow of wealth through tithes and offerings. You don’t believe me? Did one of them not recently boast that he acquired not one but two private jets during the pandemic as though that is a reflection of the gift of the Holy Spirit.
A nation enormously blessed with vast reserves of mineral resources yet is the poverty capital of the world coincidentally boasts of elegantly constructed cathedrals but has less than a tenth of the total number of churches in factories that could improve the economy and standard of living.
Is this not the same church leader smeared in a sex scandal of funding the rich and extravagant life of a certain actress? We particularly like the social media captions of “small girl big God” when they speak of their blessings and source of their lifestyles.
Ironically, the blessings are from the pulpit (a gathering of the widow’s mite. Jokes! Jokes! Relax, humouris not reserved for the living).
What about the one that was exposed as a sexual predator, preying on young girls (you’d probably remember him as the ‘Krest’ Pastor?) and intimidating them when they go public?
The feigned public outrage and anger lasted mere weeks and the nation carried on, business as usual and service continued as usual. Is he not back on the pulpit and his cathedral bursting at the seams? What about priests that not only engage in fornicating with women but have added young impressionable boys to their list of victims?
I especially like the one that calls himself “liquid metal” and has turned his church services into a carousal. One time he claimed to be casting demons out of a member and kept kicking and throwing the victim on chairs as though the erring demon is physical and could feel the torture. Do you remember a certain pastor that asked her congregation to tap into her special anointing of rearing virgins (I’m as confused as you are) for a paltry sum of one thousand dollars as though God’s blessings could be repackaged for sale like exotic wine?
How can you be comfortable with the denigration of Christianity? Was the blood of Jesus shed for this? This reminds me of Simon the Sorcerer who attempted to purchase the power of the Holy Spirit but was rebuked by Peter but look at stomach-infrastructure deacons.
My lengthy harangue seems to have gone off-track because I wanted to address the role of religious leaders in the political affairs of a nation. A certain influential religious leader has been tagged ‘Kingmaker’ because a sitting president and British prime minister knelt before him for re-election success (coincidentally didn’t go as planned).
I wish to remind you of the biblical story of Elijah and Ahab where the prophet faced the dictator without fear even though he knew the implications of such actions. You do remember that Elijah went into hiding for fear of his life and pleaded with God to take his life? What do these clerics do with their influence? Amass more wealth, influence and build bigger cathedrals during economic hardship and political unrest/instability when they have been charged with speaking truth to the powers that be. Do they even consider creating avenues for
economic growth for their members? I guess they have no intention of inheriting the kingdom
of God (the Beatitudes).
My daughter, men of the cassock have become influencers for politicians and have no regard for God whom they profess to call. Have they forgotten the prophecy that God’s judgment will start from the church? When did the pulpit become a poverty alleviation scheme?
How did the church get to this point where one cannot differentiate the heathens from the righteous? When did we lose focus and sight of the goal?
I think it is time to get off your knees in reverence to your religious leaders (I like how you are quick to quote ‘touch not my anointed…’ does having a pulpit make one God’s anointed?) and take the bull by the horns. Our Father considers the prayer of the unrighteous an abomination.
Yours in His Vineyard, Benson Idahosa.
Giwa is of the Department of English, University of Lagos.
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