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Return To Herbal Medicine

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Monkey Tail, Government Officials And Policy Implementation

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 Hope O’Rukevbe Eghagha

We need to work on our local herbs. There are too many herbs and roots in our bushes wasting away. Our ancestors crudely used them. There were no labs. There were no lab scientists. Yet they knew the herbs to cure malaria. To improve fertility. They knew how to put the ‘womb in place’ through massaging. To treat bone fracture. To free the bowels through extreme bowel movement. They knew how to treat fainting spells. To control epilepsy. Migraine. They knew how to boost blood levels. They embalmed the dead. Some were trial and error methods which evolved into something permanent. Yet, this knowledge has been seriously denigrated, wasted sort of. It is further complicated by the refusal of those who have the knowledge to share it. In the past, such knowledge ran in families, passed on from father to son through practice. Why have we allowed our traditional thoughts and healing processes to lie fallow?

These thoughts came to my mind as I read the headlines about alligator pepper and COVID-19 treatment as championed by Afe Babalola University. I don’t have the details. But the fact that some peer-reviewed processes had suggested that alligator pepper could counteract the virus got me thinking. What have our medical schools and our pharmacologists done with herbs which are traditionally believed to have medicinal properties? I have doctor friends who poohpooh the idea of herbs for treatment of medical conditions. They usually fault the traditional herbalists for not being scientific. For example, they ask: what quantity of herbs should one ingest to complete treatment? What is the makeup of that concoction that is administered to control epileptic fits?

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For me, our science community should be interrogating the herbal treatment practice by asking some questions. They should ask: what is the link between eating cassava yam and control of prostate enlargement? How can we establish that onions taken in high concentration can help prostate issues? How do the ‘bone setters’ sometimes treat extremely bad cases which orthodox medicine had condemned to amputation? What are the medicinal properties of bitter leaf or bitter kola or scent leaf (efirin in Yoruba)? What is the link between steaming in guava leaves, pawpaw leaves and efirin boiled in hot water and curing malaria or feverish conditions? What do traditional birth attenders do that ease birth? What skills do they have that can reverse breech babies just before birth?

A nation which thinks scientifically, and which has self-confidence would have its medical scientists collaborate with the local herbs’ men and code their herbal mixtures after studying the properties in a laboratory. We love everything foreign. We condemn local creations. Colonial impositions have not helped matters. That encounter ensured that everything African was rendered inferior. Our dressing, our traditions, our cultural affirmations, even our languages were reduced in worth by claiming that Europeans came to civilize us. In school we were punished for speaking vernacular. It did not matter that we could comprehend some complex processes if they were explained in our local languages. Sadly, sixty years after independence we have not fully understood where and how the rain began to beat us.

There are some nations that have made good with their herbs by codifying them and ensuring that the properties are known and documented. In some cases, their limitations are specified. This is what the Chinese have done with their teas. There are Chinese shops in London selling Chinese teas to control hypertension or caplets for cholesterol reduction. There are Chinese experts promoting their herbs in Nigeria, in America and the United Kingdom. What started as local brews have been globalized, fully registered in other jurisdictions. There are outlets in Lagos where Chinese medicine is applied for local health challenges.

I once had a football accident as a boy in Sapele Delta State that bruised my right thumb badly. The shot fired at me as goalkeeper was too much for my young hands. The pain was killing. It radiated from the thumb up to my arm. It was the days of codeine and APC as painkillers which were readily administered. I only got temporary relief. Then my dad returned from work. He opted to take me to an Ijaw man who treated fractures and bone related problems. When we arrived in his place, he was having dinner. He went on eating his meal, inviting us to join. After his meal, he sat calmly and asked what the problem was. I explained as much as I could while being ravaged by the pain. He asked me to lie down. I did. He was so calm that if I had my way, I would have urged him to speed up the process. He went for my elbow. I told him that the pain was in my thumb and wrist respectively. He calmly asked me to shut up. He placed his thumb with some pressure on the inside of my arm and started tracing, moving slowly. At a point, there was a tingle and the pain vanished as if I had simply imagined that it had been there. He asked me to call again if the pain returned. I never went back. The pain was gone forever. I will never forget that experience. It opened my eyes to the skills of our Ijaw brothers in bone treatment!

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Some hospitals in Lagos State now accommodate traditional birth attenders in childbirth processes. This is good. But the nation should move into the field of herbs. What can we do with our herbs and make them more reliable? If we have herbal mixtures that can cure pile or haemorrhoids why don’t we commission our medical people to investigate and incorporate them into treating the condition in orthodox hospitals? It is my humble view that the rich vegetation which we have in Nigeria could contain treatment for cancer and other serious diseases which are yet unexplored. Research and development are key to developing our local treatment forms. The government through the Ministries of Health should create an atmosphere to make this possible. I expect universities to lead the drive instead of struggling to publish outlandish essays in international journals to enhance their chances for grants and fellowships which bear no relationship with the problems which control our people.

The current world order which makes the COVID-19 vaccines scarce in Nigeria and Africa ought to make us return to our local herbs by improving them and verifying their efficacy in treating ailments that plague our people.

 

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Opinion

Moral Values In A Changing World

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Prof. Hope Eghagha

By Hope O’Rukevbe Eghagha

JUSTICE: This world has degenerated into abysmal filth, immoral ungodly concupiscence, infantile greed, atavistic, primitive acquisition of property, and satanic hopelessness! The judiciary, the political class, the church, our royal fathers, and most other socio-cultural institutions have fallen into the cesspit of indiscipline and lack of respect for ethics! The Labour movement that used to be in the forefront of discipline cannot be trusted anymore!

MARIAM: Hehehehehehe! Okpoyibo! Big grammar is talking. I must invite Hon Patrick Obahiagbon to compete with you on explosive vocabulary.

PROFESSOR: That’s an old song. Our parents said the same thing some forty odd years ago.

UMUKORO: You are right; it is the way of the old to berate the world and say the past was better!

JUSTICE: Kindly don’t reduce the profundity of my introspective submission to the jejune level of the banal as has been the hallmark of pseudo-intellectuals in the polity!

MARIAM: I am going to get a new and bigger dictionary. I can’t find Michael West anymore!

JUSTICE: If you still restrict yourself to the archaic confines of Michael West, then you are a victim of historical detention, arrested development, and exploration of the brave new world!

MARIAM: I give up!

UMUKORO: Who still uses a dictionary in the 21st century? Ask Google my dear, ask Google!

JUSTICE: Your infantile and rudimentary knowledge of homonyms limits your capacity to process thoughts of the new century. Away with you, thou physically beautiful body without an intellectual soul. I take exception to people denigrating my exceptionally brilliant exegesis on the state of Homo sapiens!

PASTOR: ‘And in the last days, iniquity shall abound and the love of many shall wax cold’, so said the Master. The time is here!

PROFESSOR: A broken record! A broken record waxed hundreds of years ago!

PASTOR: But he that shall endure unto the end, the same shall be saved!

PROFESSOR: Saved from what? Another holocaust? Another atomic bomb dumped on humanity?

PASTOR: Do you spurn sacred and biblical prophecies?

PROFESSOR: General prophecies mean nothing to me. Look here Mr Pastor. For all the false prophecies which members of your infernal gang of profiteering pastors gave before the last general elections, you should be behind the bars of God!

JUSTICE: It is not late, not too late at all. The hounds of heaven are waiting for all the false pastors, especially those who have commercialized the Lord’s work! A wonderful and abominable thing is happening in the land. The prophets prophesy falsely, and the people love it so!

PROFESSOR: One preacher I knew used to say that one false prophet was more dangerous than 100 armed robbers. Now I understand why!

UMUKORO: Armed robbery is no longer fashionable. Pen robbery fetches millions of naira with one stroke. Just add two zeros to the figure or transfer public funds to a private account.

PROFESSOR: I spoke metaphorically!

PASTOR: When it is becoming fashionable for persons of the same gender to marry and be recognized by the state, then the world is coming to an end.

UMUKORO: Sodom and Gomorrah incurred God’s wrath with that abomination!

PROFESSOR: Really?

MARIAM: When Supreme Court judges dispense political justice, then the end of the state as we knew it, has come.

UMUKORO: Even in America! Democratic judges give judgment guided by the so-called liberal values of the democrats while republican judges give conservative verdicts like abolishing the right to having an abortion!

JUSTICE: What then is justice?

MARIAM: Self solution! Your name is justice!

PROFESSOR: Aren’t we mixing oranges and apples in the same basket?

PASTOR: Let the tares and the wheat grow. At the harvest the Lord shall do the separation of sheep from goats!

JUSTICE: Eschatological metaphors can be used to rationalize and explain currents and undercurrents of contemporary events. It is very convenient to do so!

PROFESSOR: I am disappointed that our Nobel laureate could make such a one-sided pronouncement on the 2023 general elections. Unlike him, he didn’t speak like a man who comprehends the totality of our traumatic experience in February 2023!

MARIAM: But he spoke his mind. The Constitution guarantees freedom of expression!

JUSTICE: He spoke with the finality of a judge. I respect him for that. But he should also like an elder have acknowledged the level of rigging and violence which marred the exercise. The general thinking is that he is silent on that aspect because a friend of his now occupies Aso Rock!

MARIAM: That is a most uncharitable thing to say about a man of such intellectual distinction and moral probity!

JUSTICE: Excuse me! Has he occupied any public office in the country to enable you to arrive at that conclusion? Has he been tested?

MARIAM: His name is a shield. His name travels before him.

JUSTICE: Why did he wait for the PEPT to make a pronouncement before proclaiming his tigritude?

PROFESSOR: Let’s leave that old man alone jor! I’m more interested in the shuffling feet at the CBN. What exactly is going on? Was there no due diligence before Shonubi was asked to act as Governor of the Central bank of Nigeria? Didn’t they know, couldn’t they have suspected that he was part of the rot that ran that institution aground in the dying days of the former president?

PASTOR: Alas, it has given the president the opportunity to appoint his own man as governor. The new man by all account is competent and exposed in the financial world!

PROFESSOR: My only worry is whether he will have the gumption to say no if he receives obnoxious directives from his boss.

JUSTICE: How many appointees in our country have the liver to say no to the indiscretion of their bosses? It is not in our DNA!

MARIAM: In Lagos state, the Speaker of House said no to the governor on the appointment of some commissioners! The heavens did not fall.

PROFESSOR: The heavens almost fell. But that speaker is arrogant. No big man can trust him. Or was he dancing to music being played in higher quarters to spite the governor?

MARIAM: Who knows! It is possible. The ways of politicians are not straightforward. How could he say that he and the governor are colleagues! He has no respect for the office!

UMUKORO: I felt sorry for the governor! This attempt to humiliate him all in the name of politics.

JUSTICE: I hear it is all about 2024. If he is thinking of becoming governor, that statement will return to haunt him in future!

PASTOR: Now! Now! Now! Is the Dubai visa ban still hanging over us or Mr. President got the desert kings to lift the embargo?

JUSTICE: Is there any ‘gbajue’ going on?

PROFESSOR: Hahahahahaha! The more you look, the less you see. Proverbs to bones and silence!

UMUKORO: I don’t think it is ‘gbajue! It is possible that there was an agreement in principle which would require Nigeria to finetune certain details before going public. A federal government cannot tell lies about such public matters!

PASTOR: When the saviour comes, let him that be on the rooftop not come down to be saved. You will run to the mountain and the mountain will be melting!

MARIAM: And the sea will be boiling!

PROFESSOR: Who will save us? Who can take the nation back to factory reset? Shall we invite Nnamdi Azikiwe, Obafemi Awolowo, Gen. Aguiyi Ironsi, and Ahmadu Bello to rescue us?

PASTOR: Perish such thoughts please! Those men have not been able to save themselves. How can they save anybody? Jesus Christ is the answer!

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Opinion

A Response To Toyin Falola’s Obasanjo, Obadide And Obajoko

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Former President Olusegun Obasanjo

By Yinka Agbetuyi

Toyin Falola’s “Obasanjo, Obadide and Obajoko” is a timely article that captures the complexities and contradictions of a Yoruba (even Nigerian) in transition. It reframes the questions: ‘transition to where?’ How will this transition be better managed? Until these two questions are adequately resolved Yorubaland (and Nigeria) will always be in constant crises.

    It is very important that the essay brings out the fact of extant kingships alongside modern polities in Europe like the UK and Belgium, (there are still twelve extant monarchies in Europe) where the monarchs are not subordinated to modern politicians and humiliated thereby. So which West are the Yoruba (and Nigerians) copying?  Newfound lands, mainly the US – as well as Australia and Canada- stolen from the aborigines.

    Yoruba people and fellow Nigerians must constantly be reminded that the success of the anticolonial struggles was about stopping such occurrence in Africa.  Perhaps Yoruba Nation advocacy was geared toward the same goal, but lacked effective strategies. At the last stop before Tinubu’s unexpected victory, the groundswell was for Yoruba Nation advocates to go into partnership with other Nigerian ethnic nationalities and evolve a workable blueprint that takes into consideration each group’s preference and the rate of and speed of integration into the totality – the North’s preference at independence, and Awo’s true federalism- supplanted unfortunately by the adoption of an American presidential federalist model, hook line and sinker!  My reaction over the decades is that Nigeria is not necessarily vying with others for the position of the 51st state of the US.

    In my own summation in diverse forums, as it exists now in Europe, the royal houses should be clearly delimited and given definite CONSTITUTIONAL roles and worthy remuneration. First Class traditional rulers should earn the same salaries as sitting governors (Nigeria can afford this option many times over from a mere fraction of its stolen wealth if recovered). Monarchs will in turn underwrite the integrity of the polity by being constitutionally tasked with the appointment of auditors who will scrutinise State spending (states and federal) and projects in their domains and report directly back to such MONARCHS for onward transmission to state chief executives and the presidency.

    Traditional rulers should be elected and appointed only by traditional councils and their appointment signed into law (but not subject to nor subordinated to) the state governors.  After all the days of crass illiterate caricature of traditional rulers is long gone.  Traditional rulers should therefore be structured as parallel instruments of and facilitators of governance in a check and balance structuration of governance, in a carefully integrated whole to achieve total governance – the transient and the permanent. Lesser traditional rulers should be administered by the First-Class rulers (in council) who will recommend their emoluments, (and functions) subject to rankings to state governments.

    Only First-Class rulers (in council) should be able to recommend the creation and elevation of lower ranked rulers to the states according to the existing norms of such communities, (they did this well enough in the precolonial days) and the state government should only administratively approve or reject such recommendations based on financial contingencies. This formulation should neutralise party politicking in the creation and maintenance of traditional rulership.

    Yes, traditional rulers must be constitutionally barred from seeking and accepting contracts from their states of origin and from the federal government, the same way a governor is not notionally entitled to be awarded a contract by their own government.  In the British system, this is called declaration of interests by parliamentarians (whether in government or not) in the register of interest book.  This is to prevent conflict of interests of the person in government (and their associates) and their official duties.  This provision demonstrates that greed is a universal phenomenon unless and until checked by relevant laws (witness the UK Parliament’s expenses claim scandal in 2010.)

    Now that the Tinubu struggle has been fought and won, the Yoruba Nation advocates, must in continuation of their activities not rest their oars on the ship of State, but intensify such by taking the lead in the quest for this new reality, by reaching out to like minded nationalities across the country to achieve the constitutional change for a better, stable and prosperous tomorrow for Nigerians.

Prince Agbetuyi is a Professor of Comparative Arts & World History at the Edutronix Institute, London.

 

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Opinion

Use Your Penis: Hopes, Expectations And Realities Of African Migrants In Europe

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The panelists at the event.

By Leo Igwe

The issue of migration to Europe has been in the news. There has been intense discussion on how to tackle the flow of migrants to, not from, Europe. There have been reports of boats carrying migrants capsizing or missing on the Mediterranean Sea. Many Africans have died trying to enter Europe via the Sahara desert. North African and European countries have taken measures to curb illegal migration and human trafficking. Still, the migration flow out of Africa continues and shows no signs of abating. Why has the migration of Africans or migration from Africa become such a huge problem? What are the hopes, experiences and realities of these migrants?

In August I was invited to speak at a seminar on migration. The focus was on the migration of Africans to Europe. The event took place in Bergen, Norway. As a doctoral student, I lived in Germany for six years. I was invited to speak at programs on migration. Governmental and nongovernmental agencies in Denmark and Germany organized the events. I did not find these events interesting because the focus was on human trafficking and the role of African juju and witchcraft. Do not get me wrong. Human trafficking is a huge problem and needs to be addressed. But we have to tackle the problem from the root. These events were by my estimate a complete waste of time and money because organizers and participants were not ready to tell themselves the truth, face the facts and address the real issue. They want to make themselves feel good and privileged while talking about these helpless Africans streaming to their shores. Organizers were more interested in marginal voodoo, and oath-taking issues. They made it seem as if there was something unusual about African migration. But there was not. Migration is as old as human beings. Humans from all races and regions have been migrating from one region to another, from one country or continent to another. Before this recent wave of migration out of Africa, people from Europe, America, and Asia have been migrating to Africa. They are still migrating for business, social, economic, religious, and political reasons.

Contemporary African migration is mainly economic. It is driven by poverty, miserable living conditions, and the devastation of African economies by European, Asian, and American companies. To tackle the problem of migration, African economies must be fixed. The continent must realize an economic leap. Now instead of focusing on the economic roots of the problem and how to address them, many Europeans and Americans expend energy discussing trivialities, such as the role of voodoo and so-called powerful witch doctors in Nigeria. Well, at these events, I told the organizers the bitter truth. I told them to forget this juju or voodoo talk and face the reality: the destruction and revival of African economies. I told the organizers what they did not want to hear. And they never invited me back.

But this time around it was different. The organizers were not Europeans or Americans. A Nigerian student at the University of Bergen staged the event. He contacted me some months ago, drawing my attention to the plight of African migrants in Norway. He explained how many who travel to Norway and other European countries had their hopes and expectations dashed. Many who migrate to this country or other European countries end up entrapped. They are compelled to go into things they did not plan to do. Many migrants end up in a new form of slavery, in a marriage to a European citizen. Left with the option of going back to Africa at the end of their study or marrying to get the documents to stay, many end up contracting a marriage, in many cases a paper or document marriage. These marriages entrap them, they turn these migrants into errand boys and girls. Many of them are mistreated. They suffer silently. If they misbehaved, their partners would threaten to report them to the authorities and get them deported. I was told that many in the African migrant communities were not helping matters. Someone told me that he approached some migrants seeking and wanting to know how he could navigate migration issues. But the person told him: “Use your penis”. I guess for a female it would have been a case of: Use your vagina. While studying in Germany, some African migrants told me how they were sexually exploited, and dehumanized before they could get legal documents to stay in the country. One woman told me that everyman who wanted to help her wanted to sleep with her.

So, the program was cathartic. It provided a space to let out these pains, sufferings, disappointments, and frustrations.

The event brought together ‘free-will’ migrants and Norwegians. The panelists were from Ghana, South Sudan, Nigeria, and Belarus. I was the only international guest on the panel. Other panelists discussed the hurdles that they have faced, and the challenges that they confronted trying to live and integrate in Norway. As one panelist noted, many who come to study were unable to find a job at the end of their program. In many cases, they graduated and found out that there was no job for them, or they were unable to speak the local language, which was a requirement for many jobs. Another panelist from Ghana, married to a Norwegian, discussed her challenges as a migrant parent in Norway. She recounted how her child had suffered racism in the school. She narrated an experience where the child did a group assignment with four other white Norwegian children. And the teacher gave her child four marks for the assignment and other group members five marks.

There was some discussion on illegal migration and the risks involved. Some Norwegians in the audience noted that many African migrants knew about the risks they could face migrating to Europe. And still, they decided to embark on the risky journey. There was a lot of focus on migrants and their experiences traveling from Africa. However, little or no attention was paid to the European connection with the problem, the fact that western foreign economic policies have devastating effects on African economies. Africa is a market for Western goods including Norwegian stockfish. Apparently Europe needs African markets not African migrants. Western multinationals are relentlessly plowing and plundering the resources of Africa in ways that have displaced the local populations. African professionals are leaving in droves. They are migrating to work in the West and the Middle East. So, Western economies profit from the migration flow and the cheap labor it provides. Western countries benefit from the economic status quo that has turned Africans into migrants and refugees in Europe and America. To contain the flow of migrants to Europe, the situation in Africa must change. African economies must begin to grow and improve. Western governments must end the economic exploitation of Africa.

Dr. Igwe directs the Advocacy for Alleged Witches.

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