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Oronsaye Report: Implementation And Cost Of Governance Challenge



Professionals In Government: Issues In Navigating The Policy Space In Nigeria


Tunji Olaopa

As it is to be expected, the Oronsaye Report is back in the news. And this should not be surprising. Any genuine attempt at engaging with the Nigerian predicament must be a no-hold-barred engagement with the significant issues that lie behind Nigeria’s inability to make substantive progress since independence. And one such issue is the cost of governance  that has ensured that enormous amount of budgetary monies is spent on administrative wastage and redundancies. And out of all the genuine attempts that have been generated to sincerely combat and arrest Nigeria’s drift further into underdevelopment, one of the unarguably fundamental is the Report of the Presidential Committee on Restructuring and Rationalization of Federal Government Parastatals, Commissions and Agencies aka the Stephen Oronsaye Report.

Nigeria’s governance system is one of the most expensive in the world. And the simple implication of this is that by the time recurrent expenditure has eaten a large chunk of the budget, there is barely little left for capital and infrastructural projects that are required to make life easy for Nigerians. To understand the significance of the Oronsaye Report requires situating it within the historical trajectory of how Nigeria came to the burden of costly governance structure. The 1970s, specifically after the tragic Civil War, was a period that saw a process of institutional multiplication in administrative responsibilities. This was indeed a period of national optimism based on several issues. The war had just been concluded. Crude oil had been discovered and was bringing in enormous amount of money. The development planning had entered into its second phase with some measure of successes. Yet, there was no adequate attention paid to how these same factors could facilitate administrative complacence.

By the time the Second National Development Plan (1970-1975) would take off, it was undergirded by the economic philosophy that placed the federal government at the commanding height of the economy within the then reigning paradigm of Keynesianism. This was already necessitated by the unitary framework that had been imposed on the Nigerian 1963 Constitution by the Ironsi administration. And then the immense revenue from oil left the federal government awash in petrodollar. Finally, the urgency of achieving national integration demands that the administrative machinery  of government must be infused with a national dynamic that will lay the foundation of national unity. This instigated the need to expand the federal public service, without any similar thoughts given to its management and evaluation in terms of governance dynamics. In the final analysis, and under the sway of the principle of representativeness, the civil service bloated beyond any possibility of administrative efficiency. And it gradually began to lose the capacity for internal critical assessment.

It became inevitable, under the rush for recruitment not matched by diligent due process in human resource management, that the first dynamic to diminish is the internal establishment control mechanism that was one of the colonial administrative legacies that made the public service a fundamental inheritance for the nascent Nigerian state. This internal administrative mechanism was built around the control tool nexus of organization and method (O&M) and the treasury control of establishment that benchmark the ratio of capital and recurrent budget. The core elements of this controls were the manpower forecasting and planning system of identifying, planning and acting upon human resource requirements and problems related to the conceptualization of the role of the state in the running of the national economy, as well as the trend analysis of service’s growth in size and expansion of the scope of responsibilities.

Once the internal administrative mechanism became vitiated, the domino effect of administrative decline became inevitable. And so many administrative functions and processes became irretrievably routine that systematically broke down the internal mechanism of efficiency. These include: the systematic planning for short- and long-term needs; forecasting of retirement; attrition rates; anticipated vacancies founded on periodic functional reviews (to determine changes in tasks as a result of government’s new policy targets and programme emphases); structural changes and quantum of workload incidental; basic restructuring due to privatization of government concerns; outsourcing (monetization policy as for example); periodic personnel and process audits; review of the scheme of service; abolition of vacant posts; control of the creation of new post, units, departments and agencies; accounting for voluntary retirements, retrenchments, and staff reduction due to process reengineering; automation and system changes; etc.

READ ALSO: What Does The Future Hold For Public Administration?

The second dimension of the cost of governance predicament the Nigerian state was confronted with derives from creating ad hoc task force structures and units of government business parallel to the existing bureaucratic structures in order to operate what is regarded as a flexible administrative arrangement unencumbered by administrative codes, rules and regulations, and with the capacity to enjoy self-accounting status in terms of resources deployed for their use. And this is further compounded by the replication of these parallel structures across each state of the federation as field offices as concession to our equally dysfunctional federalism. It takes little reflection to see how the ease of dumping the staff strength of these ad hoc arrangements on the mainstream public service leads to the needless expansion in an institutional context whose internal control mechanism has broken down. The implication of these ad hoc parallel structures is the essential lack of any scientific frameworks and parameters for determining not only the establishment of new agencies, commissions and structures, but also their viability and efficacy vis-à-vis existing governance objectives and dynamics, and cost-sensitive policy to wind them up when they have achieved the objectives of their establishment.

And these parallel structures, units and agencies are staffed not with an attention to the aggregate requirements of the federal civil service or its bloated-ness or otherwise, but based on  arbitrary departmental and ministerial staffing dynamics that dump lots of deadwoods onto the system. This is further complicated by the practice by the politicians of making the civil service a dumping ground for settling their political cronies, party supporters and ethnic base. And finally, once these workers are recruited, outside of all known meritocratic principles and human resource management dynamics, they begin a gradual but steady rise within a system that is pathologically bureaucratic in the sense of rewarding extra-administrative, rather than efficient and performance-rooted, practices. And they are backed by a highly unionized career system that locks the government perpetually into an adversarial industrial relation which not only capitalizes on government’s clueless governance protocols, but also undermines any attempts at genuine administrative move that are conducive to national development trajectory.

 Enter the Oronsaye Report…

When the Presidential Committee, headed by Mr. Stephen Oronsaye, was constituted on 8 August, 2011, it was clear that government itself was aware of the terrible drain that the cost of governance issue was having on the national development dynamics of the Nigerian state which had been a subject of strident advocacy for decades. The Jonathan administration that set up the Presidential Committee was responding both to the escalation of cost occasioned by the many redundant ad hoc structures of government and the urgent need to achieve governance accountability that will lead to efficiency in the conduct of government business. And efficiency can only be achieved if the Ministries, Departments and Agencies were repositioned to achieve “more for less;” and to “achieve more with less resources”.

In carrying out its business, the committee was guided by five fundamental principles:

(a) the economic challenges and the need for government to make more efficient use of its resources to achieve its development objectives and goals; (b) the fact that Nigeria had undertaken reforms in the past and lessons were learnt; (c) it was imperative to reform to meet the challenges of a better socio-political and economic society ; (d) there was no need to create another body to perform the functions of an already existing statutory entity; the fact that an institution was inefficient and ineffective should not warrant the creation of a new one; and (e) the reform would ensure efficient and effective management of government structures and functionaries to guarantee better service delivery and good governance.

READ ALSO: The Metaphor Of Building Collapse And The Fate Of Nigeria

In summary, the Oronsaye Report establishes as follows: (i) that there are 541 Federal Government parastatals, commissions and agencies (statutory and non-statutory); (ii) 263 of the statutory agencies should be reduced to 161; 38 agencies should be abolished; (iii) 52 agencies should be merged; and (iv) 14 should revert  to departments in ministries. After the Presidential Committee submitted its report, the government in turn set up a White Paper Drafting Committee, headed by Mr. Mohammed Bello Adoke, SAN, the Honourable Attorney-General of the Federation, to study the recommendations of the Oronsaye Committee and to produce a White Paper on the report. When the White Paper was submitted, as was to be expected, the government on its part accepted only very few of the recommendations, with a larger number rejected and noted.

The findings of the White Paper, when it was finally released for the public in 2014, was greeted by mixed reactions from Nigerians. And most importantly, it was released to a host of national circumstances that proved inauspicious to its implementation. First, 2014 was just a year away from an election year, and it would be pure political suicide for the government of the day to implement a report that would become a liability for its desire for electoral victory. No government, however, its good national intention, needs a power base to be able to facilitate any such good intention. The Jonathan administration also needed victory in the 2015 general election to be in the kitty first if ever it was to then come back to the implementation of the Oronsaye Report. 2014 was also the year when Nigeria rebased her economy. and following a decade of high-end GDP growth rate, it was not surprising that Nigeria came out of the rebasing exercise as the largest economy in Africa, over her keenest rival, South Africa. Thus, this was too much of national news to be upended by the implementation of the report. The opposite end of this rationalization applies to the Buhari administration in its first incarnation. There was no way a government battling acute economic recession would be willing to commit itself to the recommendations of the report, despite the fact that the administration was seeking desperately to legitimize itself in the eyes of Nigerians and facilitate efficiency in government business that will institute efficiency and productivity.

In the final analysis, from the government response to the report and the reactions of a cross section of Nigerians, we are drawn back to the characterization of Nigeria as a “hesitant” reformer. In 2005, Professor Ladipo Adamolekun conducted a rigorous interrogation of 29 African countries on their reform activities. His study revealed that these African countries can be categorized into four groups based on their reform attitudes—the advanced reformers (like Botswana), the committed reformers (like Cameroon), the hesitant reformers (like Nigeria), and the non-starters (like Somalia). And the re-emergence of the report at this time of the second incarnation of the Buhari administration is no less inauspicious. While the first administration was marred by economic recession, the bad news now is the ravages of the COVID-19. All across the world, the coronavirus pandemic has undermined the economies of even the most advanced states in the world. Every country is reeling under the consequences of deaths, infections, unemployment and disequilibrium that the virus has inflicted on humankind. While we might therefore agree that any attempt to consider rationalization at this period could only add to the pains and suffering of Nigerians who are already undermined by the pandemic, it is also a truism that there is never any good time to implement a lofty reform that has been in the doldrums for many years. no reform of governance dynamics is ever palatable. And, as the saying goes, it is impossible to eat omelet without breaking eggs. 2021 is therefore as good as any year to implement the Oronsaye Report. and we must not fail to compliment the courage of a government that eventually returns to this report in the face of continuing inefficiency in the MDAs and decreasing national productivity.

For any country, and especially for Nigeria, these are terrible times. To say that the Nigerian economy is facing imminent recession is a gross understatement. There is a massive crash of the international oil prices, there is already in place an economic stagnation occasioned by the pandemic. The country is getting ensnared by mounting external loans in spite of the gloomy fact that twenty five percent of the federal revenue is spent annually on servicing existing debts portfolios. And the foreign reserve keeps getting dangerously depleted. If the government therefore is not committed to implementing this report this year to effectively reduce the cost of governance and its burden on infrastructural development and productivity in Nigeria, then there is no other time that will be auspicious.

READ ALSO: The Church And The Challenges Of A Nation

Report and the Larger Governance Issues   

We cannot underestimate the significance of the Oronsaye Report to the recuperation of Nigeria;s productivity dynamics. And it is getting this productivity matrix right that opens the gate for increased infrastructural development that will fundamentally transform the well-being of Nigeria. This is where we have been aiming for since independence. Unfortunately, I am of the strong conviction that the Oronsaye Report can only do so little to get us to the objective of undermining the cost of governance predicament that has hampered Nigeria’s efficient deployment of her resources for far too long. There are two significant reasons for my conviction.

First, we all will concede that the report is concerned, and rightly too, with efficiency savings at the macro-institutional level (though outside of the administrative dynamics of the core ministries and their relevance to the success of the productivity battle). This it did by focusing on eliminating redundant and duplicated agencies’ functions through consolidation and/or merger. However, this is a proposal that is not radical sufficiently to undermine the deep waste that has been created by many years of administrative inefficiency. The report has absolutely nothing to say about the role of the state in national development, and what implications a redefinition of the role of government in managing the development process would have for structure, function and service delivery business model of the entire public service. All over the world, managerialism and the managerial revolution in public administration and the public service are enjoining a fundamental reassessment of the state and its overlordship in the economy and in governance. Hence, real reform effort begins with reexamining the role the state ought to play in jumpstarting the rapid economic growth. And that role is basically one of first steering, then regulatory management of the economy that allows both state and nonstate actors to coexist within the governance space to facilitate developmental dynamics. In the final analysis, the Oronsaye Committee report is at best a first-level palliative solution to the deep-rooted cost of governance crisis that bedevils Nigeria. It is only a critical first step.

At another systemic level, the Oronsaye report fails to speak to what would be a most significant institutional and economic consequences of rationalization. Whether we are prepared to face it or not, institutional rationalization carries the burden of redundancy management that often comes with the pain of retrenchment and downsizing. Even if, for the sake of the politics, the Oronsaye Report is limited to targeting overhead cost and payroll saving to facilitate a no-job-loss-palliative. Yet, such an option cannot escape the cost of human-induced redundancies and attendant inefficiency in capacity utilization and associated productivity challenges. The merger-acquisition-undertakers dynamics to implementation of the report will no doubt lead inevitably to the terrible burden of payment of severance packages which will be huge and unaffordable. And we do not need any seer to tell us how non-payment will be met with a further undermining of the productivity dynamics through the reactions of a trade unionism founded on an adversarial industrial relation that sees the government and management teams as enemies. Yet, no one can grudge trade unions the case they make on behalf of their members. When the public service downsizes, it brings untold hardship to those who have always been public servants all their lives, and hence have nothing else to fall back on when they face retrenchment. A government cannot irresponsibly raise hopes of helpless people through reckless unplanned employment contracts, only to wake up overnight to want to throw people with a life into the cold without reasonable cover. And, from the tragic example of the civil service purge of 1975, government is not always ready and prepared to put together a post-retirement package that will help those affected by the downsizing to regain some level of dignity, and that will satisfy the trade unions on behalf of their members.

READ ALSO: Nigerian Democracy And Challenges Of Nation Building

 Beyond the Oronsaye Report … Holding the Reform Bull by the Horn

Let me reiterate: the Oronsaye Report is a solid and perspicacious first step on the way to an efficient unraveling of the cost of governance predicament Nigeria has been battling with since independence. And the bravery of the Buhari administration should be acknowledged for deciding to go through with this first step in cleansing the Augean stable of an inefficient government business mechanism that has consistently failed to meet up with Nigeria’s productivity challenge. However, to get to the core of the issue of the cost of governance is to go all the way rather than half of it. There is therefore an urgent need to go beyond a superficial step towards a more systemic, systematic and scientific framing and diagnostic understanding of the crisis. And there are several administrative and governance ways to go about this. In other words, there are several administrative, legislative and constitutional things that will enable the government put the report in proper perspectives within the governance framework of the Nigerian state.

Reform is a delicate business that becomes complicated and messy if not properly placed in significant contexts and significantly sequenced in ways that will eventually lead to the achievements of the set objectives and targets. Two contextual reform issues are important for the government to note. First, any haphazard implementation of the mergers, acquisition and eliminations recommended by the Oronsaye Report, if not properly managed, will result in deepening the crisis of a virtually collapsed and already fragile administrative system. To underscore this point, we only need to turn our attention to how the structural adjustment programme undermined critical administrative structures, processes and institutions when it was uncritically implemented by overzealous reformers. I need not cite more than the destruction of the architecture of administrative statistics to buttress my point. All public servants just woke up one day to witness a brutal cut in the budget head for the essential printing and publication of basic administrative instruments — the weekly gazette, annual statistical digest, annual sectoral statistical bulletin, federal staff disposition list, public service annual reports, etc.—when the government printing press was privatized. One could easily see the terrible effect of this on the structure of administrative statistics in a pre-Internet period. Thus, reform cannot be carried through to success on the basis of mere passion that is not undergirded by strict knowledge of actions and consequences. Government must therefore begin to think of a functional consultancy support, with strong expert public sector competency handholding to foreclose the usual conception-reality gap in the dynamics of change management that undermined implementation of past reforms; and to tame the unbridled passion that will attend the implementation of the report. Such a consultancy service will bring the implementation within a saner purview of change management that will align the implementation to final objectives in functional review.

Second, there will be attempts to hijack the Oronsaye Report from reaching its full implementation desirable outcomes and potential. This is a logical implication of situating fundamental reform measures within a context of an already corrupted governance space. Parochial and prejudiced interests will always be available to stifle the full impacts of the report. The reform experience of other countries provides the insights that will enable the government to enlist the support of eminent administrator, civil society organisations and other credible individuals to facilitate the implementation and success of the report. For instance, for Margaret Thatcher to ensure the success of the UK managerial reforms in the 1980s, she appointed Lord Rainer, chairman and CEO of Mark and Spenser as the lead reform figure. There is no point in grabbing the reform bull by the horn if we are not ready to wrestle it to the ground to get what we want.

Once the context of corruption is factored into the eventual success of the reform, we can then begin to unravel the fundamentals of implementation. And the first order of business is that the government needs to understand the significance of constitutional legislation in the grounding of the recommendations of the report. Fundamental changes, of the type required not only by the report, but by the reform of government business, requires firm legislation to give them legal teeth to be able to achieve what they are meant to achieve. For instance, there is an urgent need to kick off with several constitutional amendments that produce immediate hanging fruits, like abolishing the state sponsorship of religious pilgrimages, a very drastic reduction to the number of ministries presently functional, the need to urgently reduce the vast numbers of personal aides that attend the executive and legislative arms of government, or even an amendment of section 147 of the Nigerian Constitution that gives the president and governors powers to appoint ministers and commissioners from the 36 states plus FCT at federal level.

The second level of deeper constitutional interrogation requires a series of scientific reviews that probe very deep into the constitutional context to examine the cracks and fissures that have undermined the capacity of our democratic governance system to rise up to the challenge of development. I am talking about the outrageous economics of a non-developmental federalism that uncharacteristically spreads its scarce resources very thin over wasteful administrative redundancies spread across the federal, state and local government areas. Nigeria’s presidential system constitutes one of the most uncreative, expensive, wasteful and unproductive in the world. And it is only at the larger constitutional level that legislation can be provided to ease the way for the entrance of the Oronsaye Report as a significant mopping strategy that keys into the legislative dynamics.

The grand objective of the federal government is to achieve a productivity paradigm shift that is founded on transforming the business model of government business dynamics through a modernizing reform project that essentially undermines wastages, redundancies and leakages. This requires a massive shakeup of the bureaucratic model of the MDAs in such a way that demands a productivity audit that will sharpen the focus of ministries and other governmental structures on the achievement of key governmental goals and priorities. Such an audit will certainly be founded on key elements of change management that requires behavioral and attitudinal cultural changes. And this is exactly where the implementation of the Oronsaye Report becomes an iterative reform framework that will deliver increasing benefits over time in terms of efficiency and effectiveness gains of the MDAs and their productivity capacities within framework reinforced by a culture change programme for which there are adaptable templates that could be quickly calibrated. In its iterative significance, the report will help to determine the very important issue of phasing and sequencing of implementation, which must ensure a timely alignment of fundamental reallocation of resources between and within agencies with appropriate points in the budgeting cycle.

READ ALSO: When God Visits A Beleaguered World

The whole of the Oronsaye Report, within the foregoing constitutional and legislative context, can then become wrapped in a scientific administrative procedure and processes to achieve profound governance objectives. Government must necessarily specify, through deliberately determined analytics and administrative metrics, the efficiency saving targets that the national economy urgently optimally requires from all the MDAs across the sectors that could be realistically and sustainably extracted as total budget saving percentages. It can only be on the strength of these targets that the ministries and agencies already implicated by the report can be asked to proceed to developing reviews and rationalization plans. These administrative feedbacks will enable the government to articulate a performance improvement plan and a framework of cost of governance reduction measures on three critical fronts: (i) identified expenditure reduction proxies; (ii) leverages for increased efficiency in government day-to-day operations; and (iii) measures to strengthen accountability frameworks.

A successful implementation of the Oronsaye Report also depends crucially on the need to conduct a rigorous public expenditure review (PER). The results of such broad PER will then be utilized to determine new budget ceilings for each ministry and agencies within a medium-term expenditure framework. Each ministry and agency is then compelled to undertake functional reviews to achieve a range of objectives:

  1. provide assurance that the determined budget ceiling for the ministry can be achieved without jeopardizing achievement of other key government priorities and objectives;
  2. provide a framework for contingency planning to alter the magnitudes of previous budget targets of revenue benchmark and projection due to budget allocation changes;
  3. deliver business plans for policy effectiveness in spite of budget changes;
  4. redesign the  structures and manning levels for greater organizational and operational efficiency;
  5. identify areas of expenditure reduction to achieve the efficiency saving targets;
  6. recalibrate programmes, projects and KPIs in ways that allow some activities to be reduced, some totally liminated, and others especially similar ones consolidated into firmer operational frameworks;
  7. process redesign to automate some processes would have been achieved; and
  8. determine non-core services and activities for outsourcing to free up the efficiency space for the achievement of the core mandates of the ministry and agency.

I will conclude with a reiteration of a fundamental point I made earlier. On the heel of the implementation of the Oronsaye Report, government urgently needs to commence an employability training programme as part of a larger post-retirement package that will place public servants within five years of retirement or less within a framework of social security scheme. We cannot underestimate the critical importance of this measure. Wastages and leakages are often the function of the manpower loss due to trade unionism and the adversarial industrial relations we mentioned earlier. And a fundamental dimension of the grievances of the trade unions is that the retirement deals offered most public servants eventually throw them out in the cold, and even under the bus once they leave service. no one can argue with the logic of making the post-retirement lifespan of public servants one they can step into with dignity. The Oronsaye Report will eventuate into downsizing and the pains that come with it. The government should remember that we cannot care too much for the system at the expense of those who will make the same system efficient. The lesson of the 1975 administrative purge is simple: if we maltreat those retiring or affected by any inevitable downsizing of the system, those still functional within it will learn negative lessons that will undermine the system itself. A post-retirement package therefore is an efficient and irreducible move to instill patriotic professionalism into a workforce for effective performance and productivity.

Olaopa is a retired Federal Permanent Secretary, and Professor of Public Administration, National Institute for Policy & Strategic Studies (NIPSS), Kuru, Jos.


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Religious Mumu



Dele Jegede In Conversation With Prince Yemisi Shyllon
Prof. Toyin Falola

By Toyin Falola

I do not feel obliged to believe that the same God who has endowed us with sense, reason and intellect has intended us to forgo their use.” – Galileo Galilei

Religion remains a much-debated issue, especially in Africa. It is one of the determining factors of our identity. It determines who we are, our beliefs, actions and reactions, and even our thought processes. Africans had their own culture and traditional religion until the advent of western civilization, which brought with it the ‘gift’ of Abrahamic religions—,Christianity and Islam—and judged African traditional religious practices as evil, pagan practice and witchcraft. The missionaries did a thorough job of making people believe that their religion was superior and righteous. Africans accepted these imported religions, and their traditional beliefs began to fade. Christianity and Islam are now the new order, and people are extremely devoted to these newly found Gods. 

The Toyin Falola Interviews recently played host to music composer and songwriter, Beautiful Nubia. The question of Beautiful Nubia’s stance on religion pops up during the interview. He is known to promote African spirituality but has also defended foreign religions as advantageous. In response, he talks about his ancestral line: his paternal family were Olu Orogbo devotees (the Yoruba god of letters), and his maternal family were Ifa priests and Esu devotees. He said, “religion has always fascinated me like it gets people’s minds.”  He opines that spirituality ties into what gets people so much into religion. Although he no longer practices religion, he affirms that these religions have positively influenced people to do good and show kindness to their fellow human beings.

He states, “Any organized religion has a set of dogma or doctrines they use to guide you to put you in there. You are there; it is like a strait jacket to keep you on the straight and narrow. Why I said religion is a good thing is because the purpose of this is to ensure that you stay on the straight and narrow, that you do good things.” We can agree that religion has contributed to the rise of morals to a certain extent, as the fear of God keeps many people from doing evil. It has curbed wickedness and negative traits inherent in humans and made many people see the world in a new light. Religion has spread the message of doing good and becoming a better human being.

                                        Beautiful  Nubia

The issue, however, is not the practice of these religions but the ability of leaders to sway people easily. Although imported religions have helped to stop the extremities of African religious practices, it has only accentuated people’s gullibility. Beautiful Nubia further states, “What is wrong with religion is that it gives certain people the power to use their followers. It is not the religion itself; it is the human beings who run these religious organizations who use their power to extract money from them and push them in the wrong direction.” Owning a church is one of the easiest and quickest ways to get rich, particularly in Nigeria. All that is needed to succeed in this business is to be a good actor, have nice clothes (suits, particularly), can win people over with words and give yourself an extraordinary title such as Rabbi

It is common knowledge that the major reason why people attend church and Jumat services religiously are that they seek solutions to their problems. As much bad governance is enough to seek God’s intervention for various human issues ranging from terminal illnesses, protection, promotion, unhappiness, barrenness, unemployment, and marital problems, to poverty, which is an average African’s motivation to seek God’s face, also cause people to become staunch believers. To get swift, miraculous answers to these problems, many people fall prey to the traps of “men of God”, who only look to fill their pockets and bellies. This explains why a “pastor” would shut down his church after winning a 100 million Naira bet.

Pastors and Muslim clerics are considered mini gods who can do no wrong. The Bible verse, “touch not my anointed and do my prophet no harm,” is an ever-ready response by Christians in defense of their highly revered pastors who would not think twice before taking advantage of their desperation to get their problems solved. They forget that a “man of God” is first a man. Religion has rendered humans gullible to the extent that they excuse things their religious leaders do that are not even in tune with what is written in the Holy books. How do you explain a pastor who sleeps with a woman looking for the fruit of the womb and says his sperm is the anointing that will cause her to have her child? What do we say to a pastor who instructs his congregation to bring a greater percentage of their salaries to him so that God can answer their prayers? Should the man who claims to be an alfa but has exploited so many people in the name of being a ‘wonder healer’ be left alone? Churches and mosques nowadays see the desperation of people and feed off it. Many people come to church for prosperity and get ripped off the little they have, all in the name of miracles, signs and wonders. You could be in a church service and then suddenly hear the pastor say, “I see seven stars. I need seven people who will give the Lord Seven Hundred Thousand to come out now at the count of seven. One, Two…Seven!” You will be amazed at the number of people who will run to the altar to give the ‘Lord’ that amount of money in this present economy. Unsurprisingly, some borrow money to give to their pastors to receive blessings, then struggle to pay back the borrowed money. Monkey dey work, Baboon dey chop.

These men of God add false doctrines to their fraudulent, shady activities. Beautiful Nubia quotes his mother, a Christian singer, as saying, ” any church where they are a lot of people there, you know there are telling them lies there.” He made an example of a Muslim cleric who tells his followers that every other person is evil, an infidel and a pastor who tells his congregation that their Jesus is not a Jesus of poverty, that He died for them to be wealthy. It is now rare to find churches that preach about the kingdom of God and how to live a life that pleases God. Churches today entice and then mislead people.

Sometimes, people realize all these things are wrong but lack the courage to question these atrocities. According to Beautiful Nubia, “…as a child, you are fully indoctrinated, and as an adult, you are scared to question these beliefs.” Asking a pastor why he preaches only prosperity and how to get rich as a Christian would be considered as seeking the wrath of God because the pastor can call down fire to consume his ‘enemy’. Questioning an Imam on why he sleeps with young girls will only attract curses from the Quran on such a person, followed by “who are you to question God’s prophet? The ways and dealings of God are mysterious”. Really, who dares question these men of God? The fear that has been unconsciously programmed into your mind from a very young age holds your voice and makes you look away from the evils of these religious leaders.

This is not to say that there are no genuine men of God, but there is a plague of greedy religious leaders who, because of their power over their members, influence them to bend to their will while satisfying their greed and lust. “We should not focus too much on religion being our enemy. We need to focus more on ourselves, fix ourselves, and we can use traditional wisdom to do that”, says Nubia. The way we question and demand accountability from the government should be the same way we question our religious leaders. Not every “God says” is true. The Bible in 1 John 4:1 says, “Beloved , believe not every spirit, but try the spirits whether they are of God: because many false prophets are gone out into the world.” Many religious leaders are gods of their bellies and are only out to exploit people to put food in their fat stomachs and live expensive lifestyles with their poor congregation’s money. Child of God, shine ya eye!

This is Part 1 of the report on the interview with Beautiful on March 19, 2023. The extensive interview, which has received millions of views across different platforms, talks about the role of music in society. For the transcripts, see:




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Death At Dawn, Rebirth At Dusk 



Dele Jegede In Conversation With Prince Yemisi Shyllon
Prof. Toyin Falola

By Toyin Falola




Twilight-zone, Afterlife, What-Mays, and Whatnots;

Questions that transcend mortal thoughts.

Uncertainties plucked by the hands of certainty

pondering life beyond the galaxy.


Philosophies, religions, and sciences; 

Ancient lenses to dissect and ponder.

Beliefs, opinions, and standpoints in their multiplicities;

Scalpels that open the heart of certain death

Blazing free the skins of uncertainty.


Science, a nobility I revere,

But it stammers answering to the afterlife.

For science is knowledge and knowledge from experience 

But the dead neither speak, nor take records.


Their journeys, ordeals, triumphs or woes?

No one bears witness.

But as dead, we must all be witnesses;

witnesses that testify not.

So, for now, we survive the knowledge of death.



On my Agbàlàgbà head lies my Ọ́kpụ́ Ágwụ́

With eagle feathers, rare and honorable

Adorning it for three scores, a decade, and some more days.

I had flipped my Kente given by the Gaa

And danced to crescendos from Gàngàn drums


I have been celebrated and celebrating 

For the miracles, I have worked with pen, paper, keyboard, and brain

I have taken the tales we tell in my village square beyond the Atlantic

Changed the songs that disdain us into appraisals

I have called my brothers not to point to our fathers’ house with their left hands


I have honed Africa and beyond

To answer the calls of the people’s need

I have reached the thinkable and done the unthinkable

So, I danced and keep dancing. 


Suddenly, I felt a touch on my host?

Electrifying my hand, leg, brain, and my whole

Telling me that my jur from the Dinka people awaits me.

That my hourglass tells of crossing the bar.


I thought I knew what it was like,

But my grasping convictions of approaching jur were perceptions

Just surviving the death of the knowledge of death

So, arms wide open ready to abound


What was there to fear?

No catacomb of secrets

No palm oil-drenched white garments

I have taken many to my gourmet

To feast and to see.


What was there not to fear?

With medicine men and women,

Syringes, lights, water, ECG, Oximeters, voices, and touches

Hovering around me like a sacred etutu

Making conversations with me and beyond


I was thrown into a pool of reminiscence

one leg and a part of me were already in the boat

It beckoned but I heard another. 


A loud voice like my mother’s.

Who takes a journey without locking his home?

Who takes the jur with unpatched palm fronds on his hut?

While the thunder rages up the sky?

The walls are broken and Balogun journeys?

So, I left the sea to clear the cobwebs and light up the night lamb.


The past few weeks have opened new lights of understanding to me. I now see the world from different hills and have helped to reach new resolutions. I know I have written about “transitioning to nothingness,” but my emphasis was on the “nothingness” with lesser attention on “transitioning.” I think we need to continue to ask questions. Philosophies, religion, sociology, psychology, science, and other ramifications are mere perceptions and we are uncertain. The transitioning occurs when death becomes an angel to hug not a beast to fear. We do not know what it entails but one must always endeavor to go with clean hands. 

My recovery from an illness may have offered me a fresh opportunity to shout some more, point to societal needs, and settle unfinished businesses. No, not those caused by my personal undoing, but rather those of the people who would be left unguided, and for matters untold about life, society, and individuals. I can say I have passed through the lessons of tantra transfiguration, to use an elegant phrase that I recently came across, to move from secular to sacred activism. No one survives death because of its finality, but when it seems that you did, it is a renewed quest, offering a new purpose.

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Professors On INEC’s Will (3)



Readers’ Showers Of Encouragement
Prof. Tony Afejuku

By Tony Afejuku

The debate has progressed well so far. Our professors, whose strokes have centred on their fellow professor’s manned INEC have tried as best as they could not to confine their impressions solely to the prism of subjectivity. Even when their impressions seem to be subjective, they still make allowance for contrary views, for opposing views. This obviously gives clarity, objectivity and logic to the subject at hand. Is the will of INEC of a professor minder and mincer of words’ control the will of the people or of the masses? On whose side are the Professors who are as concerned as almost everybody is with what is going – or with what has gone on – primarily about our Presidential 2023 elections? Our Professors who are debating the subject constitute the courageous and prophetic Nigerian voices of our day. Their authentic and responsible thoughts are not restricted to the local or regional. They are also not confined to electoral duties and responsibilities expected of the umpire and the will that belongs elsewhere. The truth about the quality of leadership about our country and elsewhere is also told in the debate of the literati.

Professor (Mrs.) Razinatu Mohamed in her submission, in her salvo-cum-explosion actually, drew attention to Vice President Yemi Osinbajo’s explosive explosion in the presidency. If Professor Osinbajo had provided the right vice-presidential leadership there would not have been the need for him to explode as he did as per a viral video Professor Razinatu Mohamed referred her fellow debaters to. “What has he been doing in the eight years of their administration? Irritated my foot; he is complicit.” Not done, Professor Razinatu drew attention to the kind of leaders that Nigeria and Africa need: “Leaders that understand the rudiments of modern socio-economic development and systems; Leaders that understand the crux of requirements for economic growth. Leaders that could demonstrate to the rest of the world that just as the world needs Africa, African countries need the world in a symbiotic relationship and partnership context where assistance becomes a dual role…..” 

Razinata’s concern is clear. Nothing in Nigeria will climb out of its hollow hole. In fact, the will of the people will remain hollow so long as a hollow mincer and minder is in charge of its electoral affairs. 

Professor Da Sylva perhaps responds better to Professor Razinatu Mohamed’s algebraic stroke. “Unfortunately, Nigeria’s democracy is trapped in its primordial self-made ethnic and religious sentiments and so, standards, merit, competence and pedigrees are measured by their curious divides of religion and ethnic inclinations. Until we all come to realize that heavens help those who help themselves, Nigeria ain’t going no-where – meeen!” 

    But below is Professor Da Sylva’s sledge hammer response to Professor Razinatu Mohamed’s Osinbajo hammer blow:

“Prof Osinbajo’s office demands he does what he did. Besides, it shows maturity and spirit of sportsmanship on his part. Every loser in a game “healthily” contested, is naturally expected to do the same. The only difference which again shows Osinbajo’s magnanimity is that in this context, the contest under reference was neither healthy nor just. The umpire seemed compromised and merely worked to a prepared answer. Yet the gentleman did the needful. I guess, brothers and sisters, that we should put all that behind us, and work for our common good, and the wellbeing of the country, provided the mythical Aso cabal will let the President-elect be, and let the masses be, and as such, they should not create any cause for us to think otherwise, lest they provoke our sense of patriotism to take appropriate action! I guess that those were the reading or feelings of the dirty-minded Aso Villa cabal. People that kill with sword never wish that any folk should pass a sword over their heads, a wise saying goes in Yoruba. The human principalities simply suspected that should they allow PMB to give the VP the intended latitude, they might not be able to control him. I remember on his return from London, he commended the efforts of his VP while he was away. He said he would still continue acting while he would still have some more rest at home. The following day everything changed, PMB decided to take charge as the President. I suspected some back door politics was playing out. My co-debaters, quite naturally, you’ll agree with me that, it is not over-ambition or sheer opportunism as you might insinuate for any deputy in an office to aspire to the next higher office, in a legitimate manner, there is nothing really unusual about it, and it would amount to killing a mosquito with a sledge hammer, should Oshinbajo be crucified for that, if at all. And as for his wishing Buhari’s non-recovery, I think that, again, like my Sister R, is a little unkind and not fair to the gentleman who I know to be a servant of God. He knows as much as I do, by our true Christian orientation and Biblical injunctions that, should he ever wish Buhari’s death or wish him any form of misfortune in those trying periods of the President, God Almighty who we serve would deal mercilessly and ruthlessly with him. That is what Psalm 41:1-13 is all about. So rule that out, because it is not, and could never be in his character. I can vouch for him. Rather, I saw him in those times that he acted for his principal, as someone zealous and appreciative of the trust his principal invested in him, and as such he tried to do his very best to merit the trust and the opportunity! I know and I am also sure that this is what an IBK, or a Razinat, would have done too had they found themselves in a similar situation! It does not amount to wishing one’s principal any evil, not at all. Not everyone can be like Chief Obafemi Awolowo who resigned his position under Gowon when the regime became financially reckless shortly after the civil war. Awolowo also gave very profound argumentation to justify convincingly his actions. He also turned down some other appointments including the “49 Wise Men of the Constitution Drafting Committee.” Oshinbajo couldn’t have resigned, normally, and naturally his principal, PMB should have supported him as a capable successor, but again, the President’s ethnic and religious bigotry took the better part of the President. Besides, PMB’s mind was long poisoned against his VP, a clean job by the Aso Villa cabal. IBK, Lady R, until the faceless cabal is permanently silenced the wheel of Nigeria might continue to go round in a circle, and to nowhere in particular”.

And Professor IBK takes the floor: “Prof. DAO, yours is a powerfully convincing submission, at least in a large measure. Now I am willing to hold a slightly different opinion about Osinbajo. Yet, I cannot fathom why he chose to run against Tinubu, days or weeks after the latter had begun his campaign in the party primaries. There’s much we don’t know about why OSBJ decided to run against BAT. Nothing is wrong with that politically but a little problematic from an Ethical or, at least Moral, point of view. Osinbajo did a poor job of it and came out a distant 4th in the primaries. I think he didn’t read the situation correctly and was probably misled by some cabal of sorts. Either way Osinbajo made a politically fatal error in this regard. Perhaps he must have sensed, or was told, that BAT was not the anointed candidate, or that BAT would be crippled by some ill-health or a medical condition. I remember the party’s screening committee publicly recommending that only younger contestants would be recommended to the NWC or such. Clearly there was an attempt to sideline BAT. Whatever the explanation, Osinbajo make the error in his campaign of promising to be more Buhari than Buhari. A man despised by whole sections of the northern population, a man whose reputation for laziness and incompetence was on the ascendant. Anyway, all is now history and Osinbajo has not given a good account of himself in this particular case. Prof DAO, I think your concept of the Trickster should account for Osinbajo’s situation here. FULL DISCLOSURE: a very close family member of mine was drafted to head Osinbajo’s campaign effort in Kano. We discussed extensively about Osinbajo’s pledge to carry on with Buhari’s policies. There was bewilderment and shock within the members. A week later half of the membership resigned on account of Osinbajo’s increasing identification with Buhari’s policies. Many mistakenly thought that Osinbajo was Buhari’s anointed one! I could go on…”

Interestingly interesting and intriguingly intriguing, dear, dearly dear readers: this debate.

To be terminated by the columnist-terminator and terminator-columnist next week after Professor Olu Obafemi’s summation of the debate he presided over.

Afejuku can be reached via 08055213059.

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